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INDONESIA
Heritage of Nusantara: International Journal of Religious Literature and Heritage
Published by Kementerian Agama Republik Indonesia
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Heritage of Nusantara: International Journal of Religious Literature and Heritage (ISSN: 2303-243X, E-ISSN: 2442-9031) is an academic international journal published by Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training Ministry of Religious Affairs of the Republic of Indonesia since 2012. This journal specialized academic journal dealing with the theme of religious heritage and literature in Indonesia and Southeast Asia. The subject covers textual and fieldwork studies with perspectives of philosophy, philology, sociology, antropology, archeology, art, history, and many more. This journal invites scholars from Indonesia and non Indonesia to contribute and enrich the studies published in this journal. This journal published twice a year with the articles written in Arabic and English and with the fair procedure of blind peer-review.
Arjuna Subject : -
Articles 161 Documents
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REMEMBERING AND FORGETTING: THE HISTORY OF SHEIKH YUSUF STRUGGLE FOR HUMAN RIGHT Erman, Erwiza
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 1, No 1 (2012)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v1i1.97

Abstract

For 300 years,. the name of Sheikh Yusuf, son of Macassar was missing from the government's attention and public intellectual as well. But when Nelson Mandela, President of South Africa,. commemorated 300 years of the arrival of Sheikh Yusuf in Cape Town in 1994, since that time government institution civil society and academics from Indonesia and South Africa have been paying to attention to remember, understand and study him from various perspectives. By using concept of remembering and forgetting, this article shows that the process of remembering by the two countries did not take place in the empty space, but rely on psychological consideration of the individuals, communities and socio-political condition from the two countries. The process of forgetting constructed by the Dutch colonial state in 17th century became inversely proportional to the action of remembering the Sheikh Yusuf by African and Indonesian officials in 20th century. The proces of remembering shows its own dynamics ranging from individuals communities to public memory. When remembering Syekh Yusuf reached state memory or public memory it became a power that can define and plan a socio-political and economic agenda for the future by the countries.
UṡIRUL TASYī’U FI TAṣīḥUL HADīṡI: DURāSATU ‘AN TAṣīḥI ABī ‘ABDILLāḥIL HāKIMIL NISāBAWī HADīṡIYYUL ṪīRU WA MIN KUNTU MAULāHU FI’LIYYU MAULāHU Fī KITāBIL MUSTADRIKU ‘ALA ṢAḥīḥīNA Gazali, Abdul Malik
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 2, No 2 (2013)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v2i2.113

Abstract

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SAYYID: “THE STRANGER KING”, RELIGION AND TRADITION THE CASE OF CIKOANG Hisyam, Muhamad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 2 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v3i2.9

Abstract

This article describes the sayyid community in Cikoang, South Sulawesi that for about three centuries enjoyed a high status in the society. Given their religious status the sayyid not only eclipse the commoners in term of religion but also in other realm that was in the political arena. The sayyids are said to have dominated the rulers of Cikoang-Laikang ?kingdom? since the mix marriage of sayyids and the noble women of the ?kingdom? until the modern era. The description is developed under a theoretical framework named the stranger kingship.
QURANIC HERMENEUTICS AND SUFISM OF SYAYKH ABD AL-QADIR AL-JILANI Masduqi, Irwan
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 1 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i1.59

Abstract

Syaykh Abdul Qadir al-Jilani is the founder of Tariqah Qadiriyyah. His teaching is highly respected by the leaders of many Islamic traditional boarding schools in Indonesia. They have accepted his teachings from his works entitled Futµh al-Gayb, al-Fat¥ al-Rabban³, al-Gunya li °alib³ °ar³q al-¦aqq, and Kit±b Sirr al-Asr±r wa Ma©h±r al-Anw±r. Then, in 2009, there was a discovery of al-Jilani's commentary of Qur?an entitled al-Faw±ti¥ al-Il±hiyyah wa al-Maf±ti¥ al-Gaybiyyah al-Muw±«³hah li al-Kal³m al-Qur?±niyyah wa al-Hik±m al-Furq±niyyah. As one of teachers traditional Islamic boarding school, I am interested in examining the authenticity of al-Faw±ti¥ al-Il±hiyyah wa al-Maf±ti¥ al-Gaybiyyah al-Muw±«³hah li al-Kal³m al-Qur?±niyyah wa al-Hik±m al-Furq±niyyah. This research also discusses the interpretation of the Al-Qur?an in the view of Shaykh Abd al-Qadir al-Jilani and his methods.
JAKARTA: A SECULAR CITY (A STUDY OF NEOSECULARIZATION OF THE MIDDLE CLASS MUSLIM COMMUNITY IN METROPOLITAN JAKARTA) Yusuf, Choirul Fuad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 2 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i2.90

Abstract

Originally, this paper is a summative work of the writer?s research conducted in 2013-2014, entitled ?Neo-sekularisasi: Studi Sekularisasi pada Komunitas  Muslim Kelas Menengah Metropolitan Jakarta? (Neo-secularization: A Study of Secularization at the Middle Class Muslim Community in Metropolitan Jakarta). This study tries to portray of how the role of Islam as a religion has been treated or internalized by its followers, particularly amongst the middle class Muslim in Jakarta as the metropolitan. In other word, the writer wants to explicate of how the middle class Muslim Jakarta internalized and implemented their religious teachings adhered. Using the mixed methodology, the study highlights a numerous conclusions of the findings. First, at the institutional dimension, secularization appeared in the form of religious decline of the religious institution, decline of religious leaders, and religious transformation. Second, at the normative dimension, secularization manifested in the type of desacralisation, disengagement of religion. While at the cognitive dimension, secularization has been being crystallized as religious segmentation and secularism. But, above all, the type, process, and trend of the secularization occurred amongst the middle class of Muslim community is different for the secularization experienced commonly in the West.
WOMEN, LEADERSHIP, AND MOSQUE'S CULTURES: INDONESIAN HERITAGE IN NEW YORK CITY Anwar, Etin
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 2, No 2 (2013)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v2i2.108

Abstract

This paper examines the use of social, religious and cultural heritage for community building and mosque participation by Indonesian Muslim communities in New York City and its impact on women?s leadership in al-Hikmah mosque and their production of moral agency and pious self in the mosque setting. I argue that Indonesian Muslim women in AI-Hikmah mosque has more leadership capacity due to the cultural heritage of Indonesian Islam and the complementary status of women in their communities. In this paper, I will, first, discuss how the cultural heritage of a mosque along with its patriarchal, masculine leadership influences women's treatment. I will, secondly, examine how female authority is produced within the enmeshed patriarchal leadership, the heritage of Indonesian values. and masculine mosque cultures. In particular, I will discuss how women's religious and social activities generate empirical characters that shape the performance of female moral agency and the cultivation of the pious self. I will, finnally, analyze a pattern of female authority in the mosque and the way in which women construct their authority as leaders in the mosque. Throughout the paper, I draw parallels between female authority in AI-Hikmah mosque and the social and cultural practices in Indonesia.
THE HARMONY TASTE OF BAKAR BATU TRADITION ON PAPUA LAND muslim, abu
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 8, No 1 (2019)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v8i1.545

Abstract

This study aims to explore and understand the religious values contained in the Bakar Batu tradition for people in the land of Papua. With a qualitative approach, this research was conducted to find religious values in the culture of society, and describe the various meanings of the community towards these values. After going through the process of interviews, observation and study of documents, this study found that the tradition of Bakar Batu, which is an indigenous culture in the land of Papua, has undergone a transformation in governance, and the purpose of its tradition. Bakar Batu, which used to be a culinary wisdom of the people in the land of Papua, transformed into one of the solvents of vengeance and wound fusion for people who had previously fought each other. Bakar Batu also functions as a medium for channeling the blessings of the Supreme Being to the community, through the hands of executors of tradition. Tolerance, mutual cooperation and mutual respect are also reflected in the noble values of the implementation of the Bakar Batu tradition in the midst of the Papuan people. Bakar Batu is now a unifying medium between indigenous Papuans, people living in Papua, and migrants. The depth and noble wisdom of the process of Bakar Batu implementation also shows the achievement of religious values that have the potential to realize shared ideals towards a land of peace in Papua. Keywords: Bakar Batu, Papua, Culinary, Harmony Taste, Tolerance
THE HISTORY OF MUSLIMS AND CHRISTIANS IN PAPUA: TRACING CULTURAL AND RELIGIOUS HERITAGE Pamungkas, Cahyo
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 1 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v3i1.21

Abstract

This is article derived from a thesis study in the Sociology Department of the University of Indonesia in 2008 exploring socio-economic, socio-political and socio-cultural contexts playing their roles in the formation of the political and religious fields along with their respective ?habitus? of the social agents in the Papua land. This paper discusses the history of the term ?papua? itself based on a historical study conducted by Solewijn Gelpke (1993). Based on historical approach, the relationship between Muslims and Christians in Papua can be traced as a religious and cultural heritage. Also, by using a sociological conception elaborated by Bourdieu (1992: 9), we may view the Papua land as a social space encompassing all conceptions of the social world. Bourdieu?s social space conception considers the social reality as a topology (Harker, 1990).
MANAQIB WRITING IN THE CIRCLE OF THE TARIQA QADIRIYYA WA NAQSYABANDIYYAH: A STUDY ON MUHAMMAD SIDDIQ AL-SALIHI’S NAYL AL-AMANI Widiyanto, Asfa
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 2 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i2.85

Abstract

The manaqib of ?Abd al-Qadir al-Jilani is of particular importance in the circle of the Tariqa Qadiriyya wa Naqsyabandiyyah (TQN). Some leaders of the TQN have done their best to give a translation and explanation of this manaqib. For instance, Muhammad Siddiq al-Salihi composed a work titled Nayl al-am?n? f? dhikr manaqib al-qu?b al-rabb?n? sayyidin? al-shaykh ?Abd al-Q?dir al-J?lan?. Another leader, Muslih ibn ?Abd al-Rahman al-Maraqi, wrote a treatise titled al-N?r al-burh?n? f? tarjamat al-lujayn al-d?n? f? dhikr nubdhah min manaqib al-shaykh ?Abd al-Q?dir al-J?lan?. The TQN master Nawawi Siddiq al-Zarkashi wrote a treatise titled Fuyu??t al-rabb?n? f? kayf?y?t qir??at manaqib sul??n al-awliy?? al-shaykh mu?y? al-d?n ?Abd al-Q?dir al-J?lan?. This paper will pay particular attention to the Nayl al-amani, since this work is relatively unknown in Indonesian academia. This book is written in standard Arabic, something which is nowadays rare in the Pesantren and tariqa scholarship. This book is read during the monthly communal ritual of the TQN in the Pesantren Manba? al-Falah, Dawe, Kudus, Central Java. This paper strives to unravel the narratives of hagiography in Nayl al-amani and also highlight the uniqueness of Nayl al-amani, most particularly in comparison with the two manaqib writings in the circle of the TQN in Central Java.
ADAT, ISLAM, AND DAKWAH MOVEMENT IN BAYAN, NORTH LOMBOK Budiwanti, Erni
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 2, No 1 (2013)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v2i1.103

Abstract

Of the three millions Lombok population the Bayanese cover around 5,000 people, who have embedded Islam since 16th century ago. Despite their adherence to Islam, they still bold very strongly the adat (custom) to worship divine ancestors and various guardian spirits. This bas instigated dakwah (missionary) movement led by Tuan Guru (teacher) and his loyal disciples to purify Islamic ritual that violates the tauh?d (monotheism), They act as the agents of change who want to transform the Bayanese syncretic belief. The mission has put the Bayanese in dilemma. On one hand, it is very sensitive because it attempts to alter the sacred ancestral values which are highly respected. On the other hand, this mission offers free education and ecological project which intends to increase the living standard of local Bayanese

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