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AAhmad Zainul Hamdi
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religio@uinsa.ac.id
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Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 6 Documents
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Search results for , issue "Vol. 4 No. 2 (2014): September" : 6 Documents clear
Kritik atas Orientalisme dan Kecurigaan atas Kajian Keislaman di Dunia Barat Ahmad Subakir
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

There is always a suspicious view from Moslem intellectual to orientalist’s research and studies on Islamic discourse. The former sees doubtfully that orientalist's research on Islam is fully bias and politically tendentious. William G. Millward observed on this Moslem's suspicion within their books. Moreover, Iranian Moslem intellectuals, according to Millward, tend to be apologetic and emotional. Moslem writers in such situation question the academic authenticity of the orientalists especially in terms of their objective studies on the Quran and the prophet Muhammad. Moslem writers in this regard consider their objectivity toward their finding research that harms Islam in order to Islamic teaching can be returned to the authentic comprehension as believed by the followers. Interestingly, some western intellectuals had also criticized and evaluated the orientalist’s research and studies on Islam. It shows that some of western intellectuals are still implementing the principle of freedom of thought. With this freedom, scholars can deconstruct the negative perspective of the orientalists toward Islamic studies, though such perspectives have crystalized becoming a standard of mainstream thoughts. However, it needs to know that those critics are still suspected having inserted with subjective ideas recalling that religious study is always familiar with an interpretative load and preference.
Konsep dan Gerakan Tawhîd dalam Perspektif Antropologi Agama Kunawi Basyir
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

One of the special characteristic of religion is transcendent, holy, absolute and permanent due to the holy revelation of the divinity and culture is human creation in forms of relativity due to its dynamic characteristic. Human culture will take a sort of changing in accordance with the time and space they lived in. Human will have understanding in accordance with their capability and experience in responding and practicing dogma according to their belief. In this point, they try to return to their original form of being oneness or ummah wâh}idah either in social and theological fields. The concept of ummah wâh}idah is well known with the tawhîd movement focused on theological and social realm. This paper attempts to see the religious movement of tawhîd Muh}ammad in anthropological perspective. It aims to respond the exclusive religious understanding of some groups in Indonesia in threatening plurality and social integration. The paper suggests that the movement of tawhîd Muh}ammad is a theological and social movement. Theological movement maintains that all Semitic religions should be tied up with the idea of millah Ibrâhîm, not Islamic religion (aqîdah Islâmîyah) as many salafism argue in the recent days. Besides, the social movement of tawhîd Muh}ammad means that tawhîd could unite many groups and ethnics of Arab tribes to build a new face of civilization in more civilized and dynamic.
Toleransi Umat Muslim terhadap Keberadaan Gereja Pantekosta di Surabaya Robi’atul Maulidah
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

This article discusses about the existence of Pentecostal Church and the impact toward the interreligious harmony in Kandangan. This study aims to depict the history of the establishment of central Pentecostal Church in the village Kandangan, Benowo, Surabaya and along with Moslem respond around it and the impact from the church. This research constitutes descriptive-qualitative research by using case study approach. Theoretical study used by the researcher is a concept of Rainer Forst, Frans Magnis Suseno and Francesco Capotorti. Such findings are first Surabaya central Pantekosta church is a church that has been long standing in Kandangan village since 1980s. It was pioneered by local villagers namely Mrs. Supiyati and others villagers. At that period, there were native citizens. In getting permission, the church’s member came to every villager houses which finally made up in getting permission. Second is actual condition of social life of the Kandangan villagers depicts interreligious harmony among the people, especially between the Pentecostal Church followers and Moslem around the church. Third is about the existence of the church, since it has been built and until now it does not show any negative effect and the relationship between Moslem and Christian in Kandangan goes well.
Reexamining Thich Nhat Hanh’s Concept in Creating World Peace Taufiqurrohim Taufiqurrohim
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Pada era globalisasi, dunia dihadapkan dengan tantangan permasalahan baru yaitu arus teknologi, ideologi dan budaya yang semakin maju. Tak ayal, hal tersebut menciptakan benturan di kalangan masyarakat yang resistan terhadap arus perkembangan-perkembangan yang ada. Dari sini, masyarakat secara tidak langsung berperan sekaligus menjadi aktor budaya dan teknologi yang sedang mengglobal. Benturan-benturan tersebut telah diciptakan ketika fundamentalis berhadapan dengan konservatif yang tidak mampu menghindar dan terlibat dalam perkembangan dunia global. Pada puncaknya, perang kosmik pun dimulai dengan mengatasnamakan kebenaran dari satu sisi dan prasangka sebagai kejahatan di sisi lainnya. Agama seringkai dimengerti sebagai pemeran utama dalam benturan tersebut, semisal antara Yahudi dan Islam di Palestina, Hindu dan sih di Punjab, Katolik dan Protestan di Irlandia. Pemahaman tentang agama-agama bermanfaat untuk menghindari benturan tersebut dengan dialog dan pengaplikasian etika sebagai metode menciptakan perdamaian. Oleh karena itu, peran agama menjadi krusial selain sebagai petunjuk hidup namun juga sebagai cara kunci perdamaian bagi golongan yang berbeda. Untuk itu, Thich Nhat Hanh, sebagai master Zen dan Biksu Budha menawarkan ajaran kedamaian melalui pendekatan “engaged budhism” dan susunan “interbeing” yang berorientasi pada metode penciptaan kedamaian dunia tidak hanya bagi orang Buddha tetapi juga semua orang dalam menghadapi perbedaan dan perdamaian.
Tradisi Maulid Nabi di Kalangan Masyarakat Pesantren Thoha Hamim
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

The Maulid Mawlid Festival of the Prophet Muhammad is one of the Islamic popular events mostly held in pesantren. It launches almost in every territory of Islamic world, after popularized by abu Abû said Sa‘îd al-kakburi Kakburî (1250-1260). Historically, it was a heritage initially acknowledged by the Dinasty of Fât}}imîyah (909-1171 M). At the beginning, the Dinasty dynasty used the Maulid Mawlîd Festival to gain a fancy of Moslems to support their authority of Islamic leadership. It used to strengthen their political ways to gain many public opinions in relation with their genealogical relationship with the prophet. The affirmation of genealogical relationship was needed as a tool of propaganda politically so that their right to inherit prophet authority has strong legitimation. In addition, the mauled festival does not only function to liven up Moslem community affection toward the prophet but also symbolically function as a psychological antidote to muffle the pain after having war. At the end, Moslem intellectuals started to scrutinize the festival and discuss its essence. However, such festival creates a big debate around Moslem scholars who have pro and contra in seeing it for instance al-Suyût}}î who sees the festival in contradictive way. This paper aims to explore the debates and discourses concerning the Maulid Mawlîd Festival. The discussion over Islamic religious tradition constitutes a strategy to test the level of good argument proposed by each groups of Islamic organization.
The Different Challenges of al-T{arîqah al-Naqsabandîyah in Indonesia and Turkey Usman Usman
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Artikel ini mencoba untuk merefleksikan pemahaman saya mengenai tantangan yang dihadapi oleh Naqsabandî di Turki dan Indonesia. Untuk menganalisis hal tersebut, penulis memulai pembahasan dengan menjelaskan konsep sekularisasi dan bagaimana konsep itu direspons oleh masing-masing citizen. Di Indonesia, konsep sekularisasi berjalan secara pasif, sedangkan di Turki sekularisasi berjalan secara asertif. Dari sini, penulis menganalisis perbedaan tantangan tarekat Naqsabandî di masing-masing negara, bahwa di Indonesia tantangan itu berasal dari kelompok reformis yang banyak melakukan kritik terhadap tarekat atas perilaku sosialnya yang dianggap menyimpang (bid‘ah dan shirk). Sedangkan di Turki, tantangan tarekat Naqsabandî justru berasal dari institusi negara. Sekularisme tampak dimanfaatkan oleh penguasa untuk meredam gerakan tarekat Naqsabandî yang dipandang sebagai ancaman terhadap kekuasaan. Selain itu, sekularisme juga menjadikan negara ‘polisi’ peradaban setempat dengan menjustifikasi tarekat Naqsabandî hanya akan membawa masyarakat menjadi semakin terbelakang dan tidak mampu menghadapi tantangan modernitas. Artikel ini akan melihat perbedaan masing-masing tantangan ini dan bagaimana kelompok Naqsabandî bisa bertahan.

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