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<![CDATA[Penanaman Nilai-Nilai Shodaqoh Melalui Pendidikan Agama Islam di Smp Negeri 1 Boyolangu Tulungagung ]]>
<![CDATA[Nurhadi]]>
<![CDATA[ EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 3 No. 1 (2016): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung ]]>
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<![CDATA[Abstract The purpose of this study is to find out how the implementation of planting values of faith, sincerity value and social value to learners through Islamic Education. Results of the study are: planting is done with the values of faith bilhal (behavior), and practical. The development of value investment is able to enter into self-learners, the proof is diligent student worship and bershodaqoh; Planting the value of sincerity is done by applying or familiarize the learners to bershodaqoh; Social value Planting is done by holding social events that the students are trained to look at the condition of the society and the individual. In addition, so that students are able to apply in the midst of society.]]>
<![CDATA[Pendidikan Kewirausahaan di Pesantren Sebagai Upaya dalam Membangun Semangat Para Santri untuk Berwirausaha ]]>
<![CDATA[Khotibul Umam]]>
<![CDATA[ EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 3 No. 1 (2016): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung ]]>
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<![CDATA[Entrepreneurship education is one of the media in introducing the business world while motivating the students to be entrepreneur. As an educational institution that is rooted in the society, the existence of islamic boarding house has significance in solving the problems of the society’s economy, especially in the problems of unemployment and poverty. The presence of entrepreneurship education in the islamic boarding house is expected to build interest in the students motivation to become success entrepreneur where the students of islamic boarding house not only have the ability affective and cognitive in the field of religious studies, but also have psychomotor abilities in the world of work as well as creating their own businesses after they finish their education at islamic boarding house as a solution in reducing the unemployment rate which will prosper and build the economy of surrounding societies.]]>
<![CDATA[Peranan Amil Sebagai Pengelola Zakat untuk Kesejahteraan Umat di Kota Bima ]]>
<![CDATA[Hamidy Thalib]]>;
<![CDATA[M. Irwan]]>;
<![CDATA[Ihsan Ro’is]]>
<![CDATA[ EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 3 No. 1 (2016): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung ]]>
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<![CDATA[This study aims to determine how to manage your Amil Zakat in Bima, knowing the role as manager Amil Zakat in the welfare of the people in the town of Bima. This study uses qualitative descriptive type of field research (field research). Our research found that the way to manage amil zakat that is there in accordance with the principle of prophethood and is not in accordance with the principle of prophethood. While his role as a manager for the welfare of the people is not yet too by looking at the maximum utilization of Zakat funds. Where pendayagunaannya more geared to consumer goods while the productive nature of the very few.]]>
<![CDATA[Penerapan Konsep Syirkah-Mudharabah dalam Kegiatan Ekonomi Masyarakat di Tasikmalaya ]]>
<![CDATA[Asep Suryanto]]>
<![CDATA[ EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 3 No. 1 (2016): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung ]]>
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<![CDATA[Basically, business cooperation in Islam is in order to help each other between pihakyang have the business skills to the owners of capital, either individually or institutionally. This is done in binbgkai to make ends meet. The purpose of this research is to investigate the application of Musharaka contract-muhdarabah in economic activities, application know-muhdarabah contract Musharaka Islamic financial institutions in Tasikmalaya. The method used in this research is descriptive method with qualitative analysis. Sources of data in this research is secondary data, ie data derived from source documents and writings are closely related to the discussion of the study, both in the form of books, articles, and others related to the discussion of the author. His research results show that 1) the application of the concept of Musharaka-mudharabah have done and are well known by the public in the context of economic activities and a thriving business community with the aim to help each other mutually beneficial business activity and berkeadilan.2) penerapankonsep musyarakah-mudharabah institutions Islamic finance is done in the form of grant funding and financing schemes using musharaka-mudharabah contract based on a fatwa of the National Sharia god.]]>
<![CDATA[Sistem Informasi Akuntansi dalam Pengelolaan Penghimpunan Dana Nasabah ]]>
<![CDATA[Nik Haryanti]]>
<![CDATA[ EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 3 No. 1 (2016): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung ]]>
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<![CDATA[The role of accounting information systems, especially in terms of provision of credit necessary to support the provision of transactions that are reliable and accurate, minimize data redundancy, to provide data storage capacity is good and easily accessible, supporting decision-making, especially in analyzing creditworthiness, as well as supporting the processing of data into information that is useful to management in the form of journals, reports, and dokumen.Produk fund that uses the same legal implications prinsipwadi'ah with qardh, in which the customer acts as a bank that lends money and acting as lender.]]>
<![CDATA[Paradigma Ekonomi Islam Terhadap Konsep Marketing: Kajian Teori dan Penerapan Ekonomi Islam dalam Kegiatan Pemasaran ]]>
<![CDATA[Fahrurrozi]]>
<![CDATA[ EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 3 No. 1 (2016): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung ]]>
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<![CDATA[Marketing is not only known as a practical element but marketing is also known as one of the disciplines. The fact that it continues to play an important role in corporate strategy in some companies indicate that there is an opportunity and took a real approach to building marketing competence as a source of competitive advantage. business practices and marketing is currently experiencing a shift or transformation of the intellectual level (rational), the emotional, spiritual, and finally to the spiritual. The difference between the paradigm in the conventional marketing activities with Islam is very clear, which is based on the conventional marketing behaviors that occur in economic units is not the limitation of the Shari'a. Conversely in Islamic marketing behaviors in economic activity is limited by the provisions of Shari'ah that its implementation is guided by morals. The purpose of this study to know to know marketing in an economic paradigm of Islam as well as to determine the application of marketing concepts in the view of Islamic economics. This study uses a qualitative method while the data used are secondary data obtained with books, journals, and other of scientific works. This research uses the study of literature and using descriptive analysis. The results of the analysis explains that the marketing paradigm in Islamic economics promoting the common good and mutually beneficial (symbiotic motualisme) certainly adhering to the teachings of Shariah. And the fundamental difference between conventional marketing syar'iah marketing lies in the values espoused by the marketer (the marketer).]]>
<![CDATA[Etika Bisnis Islam Pedagang Sapi dan Dampaknya Terhadap Kesejahteraan Pedagang di Kecamatan Masbagik Kabupaten Lombok Timur ]]>
<![CDATA[Ahmad Hulaimi]]>;
<![CDATA[Sahri]]>;
<![CDATA[Moh. Huzaini]]>
<![CDATA[ EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 3 No. 2 (2016): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung ]]>
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<![CDATA[This study aims to determine the applied Islamic business ethics and its impact on the welfare of cattle traders in Masbagik sub-district, East Lombok regency. The research method used is descriptive qualitative research method with field research type (field research). The results of this study found that the study of Islamic business ethics applied by cattle traders in Masbagik Subdistrict has not fully applied the principles of Islamic business ethics, While from the study of the impact of Islamic business ethics on welfare, not all cattle traders in Masbagik sub-district, East Lombok regency Get Islamic prosperity because it has not fulfilled the needs of dharuriyat (prayer and haj). Much more has gotten a good life. Because it can meet the needs of dharuriyat. They have said to be happy, for being grateful for the well-being they received.]]>
<![CDATA[Penerapan Metode Praktek dalam Pembiasaan Sholat Pada Mata Pelajaran Fiqih ]]>
<![CDATA[Nurhadi]]>
<![CDATA[ EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 3 No. 2 (2016): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung ]]>
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<![CDATA[Prayer is a pillar of religion, one part of the pillars of Islam. Good and bad human status in the world or in akherat sourced from good and bad prayer. Therefore learning habituation to worship worship should be inculcated early on. One indicator of the lack of prayer habituation especially in the third grade students in SDI Science and Tahfizh Imam Syafi'i Tulungagun today is less active students in following the learning activities. This is coupled with the fact that the learning process applied still apply the old paradigm. Namely lectures, frequently asked questions and assignments. To enable students in the learning process, the use of practice method is very appropriate, because this method can encourage cooperation and activeness of students to improve the obligatory prayers 5 times. The implementation process itself includes: (1) Planning (planning), (2) Implementing action (acting), (3) Observation (observing) and (4) Reflection (reflection).]]>
<![CDATA[Kajian Normatif Pengawasan Perbankan Syariah dalam Koridor Hukum Nasional ]]>
<![CDATA[Ferry Irawan Febriansyah]]>
<![CDATA[ EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 3 No. 2 (2016): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung ]]>
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<![CDATA[Sharia banking supervision is necessary, it is useful to maintain and distinguish between sharia and conventional forms of banking. Positive legal foundations include, among other things, legislation that places Bank Indonesia as the bank supervisory authority. Bank Indonesia is an institution authorized by the government in the supervision of banks in Indonesia including sharia banking, including objective, independent, system and corrective. The Bank Indonesia supervisory mechanism specifically sets forth the rules in Bank Indonesia Regulation Number 11/33 / PBI / 2009 concerning Implementation of Good Corporate Governance for Sharia Commercial Banks and Sharia Business Units which regulates a comprehensive supervisory mechanism in sharia banks covering composition, characteristics, structure and The basic mechanism that must be owned by the Board of Commissioners and the Board of Directors.]]>
<![CDATA[Prinsip As-Sulhu dalam Penyelesaian Sengketa dalam Islam ]]>
<![CDATA[Irfan Nurudin]]>
<![CDATA[ EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 3 No. 2 (2016): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam ]]>
Publisher : <![CDATA[Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung ]]>
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<![CDATA[The tradition of resolving disputes or conflicts through peace efforts already developed Islam a long time ago, even before Muhammad task as the Apostles. The Islamic period in the companions also reflects the existence of a spirit to avoid and resolve conflict in a way best to put forward the principles of peace. This is not only applied to the problems related to family law and commerce, but also already penetrated in the field of social and political disputes. In Indonesia in various products positive law and the customary law applicable to always uphold the principles of peace, consensus discussion to resolve the dispute or conflict.]]>
