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UNIVERSUM
Published by Institut Agama Islam Negeri Kediri
ISSN : 19786948     EISSN : 25028650     DOI : 10.30762/universum
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Arjuna Subject : -
Articles 35 Documents
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Search results for , issue "Vol 9, No 1 (2015)" : 35 Documents clear
الضوابط الفقهية في فقه الإمام الشافعي Kholil, Abdul Wahab
UNIVERSUM Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.76

Abstract

Kaidah dan dhabith fiqih keduanya sama-sama merupakan rumusan hukum yang di dalamnya mencakup banyak masalah. Perbedaan keduanya terletak pada cakupannya; kalau kaidah mencakup permasalahan dari banyak bab sedangkan dhabith hanya mencakup permasalahan dari satu bab fiqih saja. Ulama mutaqaddimin – misalnya al-Subky (w. 771 H) dalam kitabnya al-Asybah wa al-Nadhair – sering menggunakan kata al-Qawaid al-Khashshah (kaidah-kaidah khusus) untuk menunjukkan makna al-Dhawabith al-Fiqhiyyah. Istilah al-Dhabith baru banyak digunakan oleh ulama mutaakhkhirin dan para akademisi (lihat misalnya Ali an-Nadwiy dalam bukunya al-Qawaid al-Fiqhiyyah).Penelitian ini adalah library research (studi kepustakaan). Datanya dihimpun melalui pembacaan dan kajian teks (text reading) dan selanjutnya dianalisis dengan deskriptif analytic yang betujuan untuk mengetahui fokus penelitian dengan cermat dan benar.Hasil penelitian menyimpulkan : ada 30 (tiga puluh) dhabith fiqih di dalam kitab Al-Umm. Tujuh dhabith berkaitan dengan masalah thaharah (bersuci), tiga dhabith tentang berbagai permasalahan dalam shalat, dua dhabith tentang masalah zakat, dua dhabith tentang haji, dua dhabith tentang makanan, dua dhabith tentang transaksi jual beli, tiga dhabith berkaitan dengan rahn (gadai), satu dhabith tentang washiat, empat dhabith mengikat berbagai permasalahan nikah, satu dhabith tentang had (hukuman), dan dua dhabith berkaitan dengan masalah ikrar (pengakuan).Kata kunci: dhabith fiqih, Al-Umm, Qaidah fiqhiyyah.
MEMBINCANG KONSEP TAWARRUQ DALAM DUNIA PERBANKAN DEWASA INI Samsuri, Ali
UNIVERSUM Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.70

Abstract

Tawarruq contract is that if someone buys goods from a seller to credit the price and he sells the goods in cash to a third party other than the seller at a cheaper price. The goal is to get the cash. Tawarruq transaction models is used as a form of transaction in the banking system. The existence of this Tawarruq contract can help Islamic banks in the world were very limited and very limited business anyway. The use of contract Tawarruq can help improve the liquidity of Sharia banking, but set the MUI fatwa banning the use of Tawarruq contract in Indonesia. Whereas in some other countries that have Sharia banking system, this agreement is allowed to use it. One of these neighboring Indonesia itself, namely Malaysia. Article outlines a comparative analysis on the MUI fatwa expression in the four main schools of jurisprudence. School of Imam Opinions are divided into two groups; The first group may judge, while the next group judge illegitimate. With maslahah theory, the MUI fatwa needs to be reviewed in view of the importance of the contract Tawarruq to improve the competitiveness of Sharia banking.Keywords;  Tawarruq, ba'i al-'inah, hilah, Perbankan Syari’ah
TRANSAKSI DERIVATIF DI LEMBAGA KEUANGAN SYARIAH Muttaqin, Amrul
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.69

Abstract

Nowadays, the development of transactions in finacial institution very rapidly, both in the new contracts, development of contracts that already exist, or a combination of the two contracts that have been established. This is a response of financial institutions to the need of modern society, as well as an effort to give alternative business transactions to its customers.Derivatifs transactions is hybrid investment, grafts from the original, or new transactions arising as a form of deviation or development or specificity of the transactions that have been established. These transactions usually have patterns similiar to original transactions, but there are different things that are influenced by certain considerations such as tradition, mashlahah, etc. As for the models of derivatif transactions in islamic financial institution are : the merging model (include : mudarabah mushtarakah, bai’ ‘inah, bai’ tawarruq, bai’ wafa and beli gadai emas), improvement ( include : mudarabah and musharakah with jaminan, mudarabah and musharakah parrarel, and rahn tasjily), and qiyas model (include :  paroan, pro telon, pro papat, etc).Ulama have argued that derivatif transactions based on the principle “al-ashlu fi al-mu'amalah al-ibahah, hatta yadullu al-dalil 'ala tahrimihi. Departing from this principle, then the Ulama allow, ikhtilaf, and forbid the derivatif transaction. Keywords; transaksi derivatif, lembaga keuangan syariah.
الضوابط الفقهية في فقه الإمام الشافعي Kholil, Abdul Wahab
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.76

Abstract

Kaidah dan dhabith fiqih keduanya sama-sama merupakan rumusan hukum yang di dalamnya mencakup banyak masalah. Perbedaan keduanya terletak pada cakupannya; kalau kaidah mencakup permasalahan dari banyak bab sedangkan dhabith hanya mencakup permasalahan dari satu bab fiqih saja. Ulama mutaqaddimin – misalnya al-Subky (w. 771 H) dalam kitabnya al-Asybah wa al-Nadhair – sering menggunakan kata al-Qawaid al-Khashshah (kaidah-kaidah khusus) untuk menunjukkan makna al-Dhawabith al-Fiqhiyyah. Istilah al-Dhabith baru banyak digunakan oleh ulama mutaakhkhirin dan para akademisi (lihat misalnya Ali an-Nadwiy dalam bukunya al-Qawaid al-Fiqhiyyah).Penelitian ini adalah library research (studi kepustakaan). Datanya dihimpun melalui pembacaan dan kajian teks (text reading) dan selanjutnya dianalisis dengan deskriptif analytic yang betujuan untuk mengetahui fokus penelitian dengan cermat dan benar.Hasil penelitian menyimpulkan : ada 30 (tiga puluh) dhabith fiqih di dalam kitab Al-Umm. Tujuh dhabith berkaitan dengan masalah thaharah (bersuci), tiga dhabith tentang berbagai permasalahan dalam shalat, dua dhabith tentang masalah zakat, dua dhabith tentang haji, dua dhabith tentang makanan, dua dhabith tentang transaksi jual beli, tiga dhabith berkaitan dengan rahn (gadai), satu dhabith tentang washiat, empat dhabith mengikat berbagai permasalahan nikah, satu dhabith tentang had (hukuman), dan dua dhabith berkaitan dengan masalah ikrar (pengakuan).Kata kunci: dhabith fiqih, Al-Umm, Qaidah fiqhiyyah.
MEMBINCANG KONSEP TAWARRUQ DALAM DUNIA PERBANKAN DEWASA INI Samsuri, Ali
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.70

Abstract

Tawarruq contract is that if someone buys goods from a seller to credit the price and he sells the goods in cash to a third party other than the seller at a cheaper price. The goal is to get the cash. Tawarruq transaction models is used as a form of transaction in the banking system. The existence of this Tawarruq contract can help Islamic banks in the world were very limited and very limited business anyway. The use of contract Tawarruq can help improve the liquidity of Sharia banking, but set the MUI fatwa banning the use of Tawarruq contract in Indonesia. Whereas in some other countries that have Sharia banking system, this agreement is allowed to use it. One of these neighboring Indonesia itself, namely Malaysia. Article outlines a comparative analysis on the MUI fatwa expression in the four main schools of jurisprudence. School of Imam Opinions are divided into two groups; The first group may judge, while the next group judge illegitimate. With maslahah theory, the MUI fatwa needs to be reviewed in view of the importance of the contract Tawarruq to improve the competitiveness of Sharia banking.Keywords;  Tawarruq, ba'i al-'inah, hilah, Perbankan Syari’ah
POTRET IDEAL RELASI SUAMI ISTRI (Telaah Pemikiran Hadith Shaikh Nawawi Al-Bantani) Surahmat, Surahmat
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.77

Abstract

Nawawi is a leading figure in the corners of the Islamic world. His work is monumental include Uqud al - lujain book, which describes the ideal portrait of the relationship between husband and wife in the ark undergoing households. In this study described the analysis of the traditions about the duty of the husband to the wife, the wife to the husband's obligations, the primacy of prayer in the home for women and a ban on men looked at another woman ( not a mahram ). Many traditions that are not described by Nawawi quality, so as to maintain the originality Hadith red thread can be taken; if an authentic hadith sanadnya uncertain  say there is a history that explains Thus, instead of words of the Prophet.   Keywords: Hadith, relasi suami-istri, Uqud al-Lujain
MANAJEMEN LIKUIDITAS BANK SYARI’AH (Upaya Peningkatan Good Corporate Governance) Sulistyowati, Sulistyowati
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.71

Abstract

Both of conventional and syari’ah bank have an obligation to reassure the customers that the money they save is secured. Thus, in order to provide security to the customers, the bank should have a liquidity management which forces the bank to meet the current or the future obligation in the event of withdrawal or redemption of liability asset. So it is able to meet its obligations, particularly a short term fund obligation. From the point of asset, liquidity is an ability to change the entire assets into cash. While liability is an ability to meet the financing need through an increase in a portfolio liability.There are some liquidity instruments that can be run by the syari’ah bank in order to meet its obligation, namely: the first is the Statuary Reserve Requirement (SRR). It is a minimum deposit of a commercial bank in a current account as has been stipulated by Bank Indonesia based on a certain percentage of the third party fund; the second is the so called cliring which is understood as an activity which has been going since the time of a transactional agreement to a completion of such agreement (an agreement between financial institution regarding with a payable account in a financial transaction). In order to improve the management of the bank’s fund, namely the advantage and disadvantage of the fund management, it needs the Inter-Bank Money Market. Based on the principles of syari’ah and to manage the advantage and disadvantage of the fund efficiently, it is necessarily in need of the Inter-Bank Money Market which uses the mudharabah investment for inter-bank; the third is the instrument of the wadi’ah certificate of Bank Indonesia which can be used as a means of deposit short-term fund, especially for those that have an excess of liquidity; and the fourth is the syari’ah capital market which has relationship with the offering and trading of the stock exchange, the public companies related to the issuance of the stock exchange, and the institution and profession of the stock exchange in accordance with the syari’ah principles.Keywords : Likuiditas, Manajemen Likuiditas, Instrumen Likuiditas
MEMAHAMI MAKNA HILAL MENURUT TAFSIR AL-QUR’AN DAN SAINS Zaman, Qomarus
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.78

Abstract

Interpretation of surah Al-Baqarah verse 189 which uses a method of transmission saying that the verse would describe the times predetermined by God to mankind in serve him well to explain when fasting, and pilgrimage feast. Similarly, the new moon will also indicate the prescribed period for women. Narrated by Bisyri bin Mu'adh said that Qatada once said: The Prophet Muhammad was asked one day by his people will paragraph يسألونك عن الأهلة قل هي مواقيت للناس at the time of the new moon has not yet appeared? Then the Prophet said to them; Then the Prophet said to them; Allah have it appear as what ever you know. هي مواقيت للناس therefore to bring it up then he is as a sign on the start of fasting for the Muslims and for Iftar (feast) and indicates the time for those with the arrival of the rituals of Hajj and to determine the future iddahnya women.Hilal is a sign or marker clue is a unity of time and timing system consisting of day, month and year. This has been the form of a calendar (almanac, Taqwim) used easily for the benefit of mankind in the implementation of fasting, pilgrimage, prayer time, the determination of the prescribed period and other mualamah agreement. In view of modern astronomy as Danjon, the new moon will be visible if the position of the moon within a minimum of 8 degrees in addition to the sun (the moon's crescent cauld rot be seen closer to the sun for elongation less that 80). This opinion was never confirmed by Muammer Dizer the International Islamic Conference in Istanbul Turkey in 1978, according to research that has been accepted by international astronomers declared that the moon looks at the position of the sun distance (angle of azimut) 80 and the position of elevation above the horizon of 50. He stated it is impossible if there is a majority opinion expressed in the following 50 positions height above the horizon can be seen with the eye. While MABIMS including Indonesia make imkan al-rukyat criteria states that the size of the moon positions can be seen at a height of 20, 30 the azimut distance elongation angle and distance when ijtimak and sunset time of 8 hours (kiteria to 20, 30 and 8 hours). MABIMS criteria is lower than the criterion Istanbul. This last criterion used Malaysia Singapore and Brunei, while Indonesia is still no difference and there is no agreement on these criteria.Keywords; Hilal, Masa Iddah, Taqwim, Imkan al-rukyat
REFLEKSI ATAS REVITALISASI NILAI PANCASILA SEBAGAI IDEOLOGI DALAM MENGELEMINASI KEJAHATAN KORUPSI Taufiq, Abdullah
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.73

Abstract

The glow of corruption criminal in this country is extroudinary over limit so it needs some efforts to fight against it totally and finished. Although there are regulations for corruption act, but it doesn’t abolish yet or over come this problem, this, because the corruption has become a culturre system and rooted also become life style of the nation. So it’s rather difficult to abolish the corruption criminal via regulations.Therefore it’s need to reconstruct a nation mind set, life style, and moral by digging up the value of Pancasila as the cristalization of caracter, behaviour and personality for early Indonesian people.It is very urgent to revitalize the value of Pancasila when the nation has been suffered from bad moral, because the revitalization is real effort to reconstruct and replace the nation morality in right position as it has moved far from nation morality value that is Pancasila.A Pancasila revitalizasion is process to revitalize aboth function and occupation of Pancasila as philosophy of noble family and state. As well as make it as resource of all law resources in Indonesia country. So that Pancasila as standard, for Indonesian people in a noble family and state life.Keyword: Revitalisasi, Norma Hukum, Korupsi, Pancasila.
MEMACU MINAT MEMBACA BEBAS (PERPUSTAKAAN) MELALUI TUGAS MENULIS Sunaiyah, Salma
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i1.79

Abstract

Salah satu keterampilan membaca yang dikembangkan untuk pelajar adalah membaca bebas (perpustakaan). Tujuan dikembangkanya membaca bebas adalah untuk menumbuhkan kegemaran membaca, menambah pengetahuan dan rekreasi. Mengasah membaca bebas (perpustakaan) pada hakekatnya bertujuan untuk menanamkan kebiasaan membaca. Melalui tugas menulis pelajar dibimbing untuk terampil menggunakan bahasa Indonesia ragam tulis. Pengajar membimbing pelajar untuk terampil dan memiliki kompetensi dalam membaca bebas (perpustakaan) untuk menulis karya tulis ilmiah yang berguna untuk menunjang materi ajar yang lain. Tugas menulis dapat mengasah kemampuan pelajar dalam menjelaskan konsep membaca, melakukan proses pemahaman bacaan, mengetahui tujuan membaca, mampu menyimpulkan bacaan karya ilmiah dan mampu mengakses internet untuk memenuhi tugas menulis.Keywords; Minat siswa, membaca bebas, tugas menulis

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