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Al-Ihkam: Jurnal Hukum dan Pranata Sosial
Published by Institut Agama Islam Negeri Madura
ISSN : 1907591X     EISSN : 24423084     DOI : https://doi.org/10.19105/al-lhkam.v15i2.2734
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Ihkam: Jurnal Hukum dan Pranata Sosial is a high-quality open- access peer-reviewed research journal published by the Faculty of Sharia, Institut Agama Islam Negeri Madura, Pamekasan, East Java, Indonesia. The focus is to provide readers with a better understanding of Islamic Jurisprudence and Law concerning plurality and living values in Indonesian and Southeast Asian society by publishing articles and research reports. Al-Ihkam specializes in Islamic Jurisprudence and Indonesian and Southeast Asian Islamic Law and aims to communicate original research and relevant current issues. This journal warmly welcomes contributions from scholars of related disciplines. It aims primarily to facilitate scholarly and professional discussion over current developments on Islamic Jurisprudence and Law concerning Indonesian and Southeast Asian plurality and living values. Publishing articles exclusively in English or Arabic since 2018, the journal seeks to expand boundaries of Indonesian Islamic Law discourses to access broader English or Arabic speaking contributors and readers worldwide. Hence, it welcomes contributions from international legal scholars, professionals, representatives of the courts, executive authorities, researchers, and students. Al-Ihkam basically contains topics concerning Jurisprudence and Indonesian and Southeast Asian Islamic Law society. Novelty and recency of issues, however, are the priority in publishing. The range of contents covers established Jurisprudence, Indonesian and Southeast Asian Islamic Law society, local culture, to various approaches on legal studies such as comparative Islamic law, political Islamic Law, and sociology of Islamic law and the likes.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
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Search results for , issue "Vol. 13 No. 1 (2018)" : 10 Documents clear
Tata Kelola Wakaf dalam Meningkatkan Kesejahteraan Masyarakat di Kabupaten Jember Abd Syakur; Hary Yuswadi; Bagus Sigit Sunarko; Edy Wahyudi
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1187

Abstract

Wakaf memiliki kontribusi solutif untuk mengatasi persoalan sosial ekonomi masyarakat. Namun realitanya, potensi tanah wakaf di Kabupaten Jember yang mencapai 141, 06 hektar yang tersebar di 1.495 lokasi masih dikelola secara tradisional. Penelitian ini difokuskan pada implementasi kebijakan wakaf dalam meningkatkan kesejahteraan masyarakat, faktor-faktor penghambat, serta alternatif solusi untuk mengatasinya. Penelitian ini menggunakan metode deskriptif kualitatif. Hasil penelitian ini yaitu tata kelola wakaf di Kabupaten Jember belum terlaksana dengan baik, yang disebabkan karena belum dibentuknya BWI; ego ahli waris dari wakif yang ingin menguasai tanah wakaf dan merasa tidak cocok dengan nâzhir; sistem kenâzhiran yang kurang professional; kurangnya sosialisasi kebijakan wakaf; dan diperparah dengan ketidak-patuhan sebagian masyarakat terhadap kebijakan wakaf. Oleh karena itu, setiap nâzhir perlu mewujudkan Good Waqf Governance dengan menerapkan prinsip-prinsip Good Corporate Governance (GCG) berbasis Islam, karena GCG konvensional saja tidak cukup apabila tidak didukung dengan pelaku-pelaku yang jujur dan amanah. (Wakaf has a solute contribution to overcome the socio-economic problems of the community. However, the potential of waqf land in Jember which reaches 141.06 hectares spread over 1,495 locations is still managed traditionally. This research is focused on the implementation of wakaf policy in improving community welfare, inhibiting factors, and alternative solutions. This study used descriptive qualitative method. The result of this research is that the management of waqf in Jember is not well implemented, which is caused by the lack of establishment of BWI; the wishes of the heirs of the wakif who want to control the land of waqf and feel incompatible with nâzhir; less professional system of kenâzhiran; lack of socialization of wakaf policy; and the non-compliance of some people to the wakaf policy. Therefore, every nâzhir needs to realize Good Waqf Governance by applying the principles of Good Corporate Governance (GCG) based on Islam, because conventional GCG alone is not enough if it is not supported by honest and trustful actors)
Women on The Text According To Amina Wadud Muhsin in Qur’an and Women Abu Bakar
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1467

Abstract

This article explains hermeneutic concept of Amina Wadud stating that men and women are equal. It is based on the interpretation of both Qur'anic keywords (nafs, min and azwaj) and Qur'anic concepts (qiwamah, angel and nusyuz). Wadud reasoned that those key words and concepts were, unfortunately, red partially by most of commentators and resulted gender biased exegetical works. Using the method of descriptive and critical, this article aims to elaborate how Wadud argued against the pathriarcal  exegesis of the Qur’an in her book, Qur’an and Women. At the conclusion, it is found that Wadud criticized the biased works using two steps of hermeneutical approach. The first is by examining on how The Qur’an mentions some relating issues and second is by creating generalization on special respons about historical background
Sistem Kekhalifahan dan Konstruksi Budaya Politik Arab Ahmad Faidi
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1478

Abstract

Jejak sistem kekhalifahan dalam sejarah pemerintahan umat Islam, khususnya di Arab muncul pasca wafatnya Nabi Muhammad. Gelar khalifah yang disandang oleh Abu Bakar yang terpilih untuk meminpin umat Islam pasca Rasulullah, ditengarai oleh sebagian kelompok umat Islam saat ini adalah bagian dari doktrin agama dengan sistem kekhalifahan-nya. Namun pada saat yang sama, sebagian kelompok umat Islam yang lain memandang sistem kekhalifahan dalam sejarah pemerintahan Islam bukan merupakan bagian dari ajaran Islam dan tidak lebih hanya sekedar tradisi politik bangsa Arab atau konstruksi budaya politik masyarakat arab pada saat itu. Atas dasar tersebut artikel ini ditulis, untuk melacak sistem kekhalifahan yang pernah terjadi dalam sejarah pemerinthan umat Islam di Arab pasca kepemimpinan Nabi Muhammad. Tentunya, dengan tujuan untuk memahami eksistensi sistem kekhalifahan dalam sejarah pemerintahan umat Islam di Arab, antara doktrin agama atau konstruksi budaya Arab. Dengan menggunakan metode analisis data kualitatif terhadap beberapa literatur pemikiran tokoh yang membahas persoalan tersebut, penulis berkesimpulan bahawa sejarah kekhalifahan bukanlah merupakan bagian dari doktrin agama, melainkan tak lebih hanya sekedar konstruksi budaya politik masyarakat Arab pada saat itu. (The Caliphate system in the history of the Muslims’ governance, especially in Arabia emerged after the death of Prophet Muhammad. The Caliph title held by Abu Bakar who was elected to lead the Muslims after Muhammad has been considered part of Islamic doctrine by some Muslims. However by some other Muslims, the title of Caliph is not part of the religious doctrine or Islamic doctrine. But only the political tradition of Arab society or construction of Arab political culture. This Article was written to trace the caliphate system that had occurred in the history of the governance of Muslims in Arabia after the leadership of Mohammed. Certainly with a view to understanding the existance of the caliphate system in the history; among a Islamic doctrine or cultural construction. By using qualitative data analysis method for some literatures, the authour concluded the the caliphate system is not part of the relegious doctrine or Islamic doctrine, but rather the construction of Arab political culture)
The Violation on Women’s Rights in the Unilateral Divorce in Sasak Community From A Feminist Legal Theory Zulfatun Nimah
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1482

Abstract

For giving legal protection to both of husband and wife, Indonesian Marriage Act 1/1974 regulate that a divorce should be done in the court. However, until recently there are many Sasak men still divorced their wives by unilateral statement only, not through trial process in the court. From a feminist legal theory perspective, the practice of unilateral divorce was susceptible to violate women’s right because empirically the living law in the community is generally formulated by male figures, using man perspective and aim for perpetuate men power. This research aims to describe and analyse the forms of violation of the rights of Sasak women who was unilaterally divorced by her husband. This research is a type of empirical legal research using qualitative approach. Primary data is taken from the subject of research, by in-depth interview technique and non-participatory observation. The result of research shows that there are four types of violation on women’s rights who are divorced by their husband, namely: a) not getting mut’ah (competation of divorce) and basic necessity during `iddah; b) not getting the settlement for mahr; c) not getting the share of community property; and d) not having certain marital status. Base on this result, it is very important to conduct a legal literacy program for Sasak community for make them  not divorce unilaterally anymore.
Reinterpretasi Makna Nafkah dalam Bingkai Islam Nusantara Ahmad Rajafi
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1548

Abstract

The controversy about the concept of nafkah in Islam seems never ending, especially the strengthened of Islamic trans-national understanding in society which emphasizes the importance of Qur'an but with the scriptualistic model and denying other elements that can be formulated as a means to reinterpret verses of God, such as the verse of nafkah living that is used as a justification of men's power over the women. So that, examine the harmony of revelation and local culture in the context of the verse about nafkah with the approach of Islamic Nusantara is important to be explained in order to be create a responsive understanding and shalih li kulli zamân wa makân. The direction of that reinterpretation formulates the concept of economic agreement in a family, where the reading of the verse must be related to the early history of Islam which treats women in a minor but with positive progress toward the major treatment, so that women (wives) who were previously prohibited in earning of nafkah could be transformed to participate in constructing the economic family or even as the main provider of nafkah in a family.
Prinsip-Prinsip Hukum Islam dalam Peraturan Daerah: Melacak Motivasi dan Efektifitas Perda Bernuansa Syariah di Pamekasan Maimun Maimun; Ainul Haq
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1578

Abstract

The presence of several Regional Regulations (Perda) with shari'a nuance in Pamekasan is expected to make his community more behave Islam . But the lofty desire has not been fully realized according to the ideals of its formation. This research tries to find out what exactly is behind the (motivation) of the issuing of Regional Regulations with shari'a nuance in Pamekasan, and how is the effectiveness of applying Regional Regulations  with shari'a nuance in Pamekasan . Through a qualitative - phenomenological approach with the type of field research  and descriptive  analysis  of Miles model and Huberman, it produced some findings: First, the motivation behind the establishment of Regional Regulations  with shari'a nuance was not only because of heir philosophical-sociological and juridical elements but also  the existence of motives of  identity politics integrated with  law politics . Second , the implementation of  Regional Regulations  with shari'a nuance has not been maximum  and effective in forming the behavior of  Pamekasanese society more  Islamic. Many factors that made the problem emerge, neither because of many regional regulations that their enforcement were ignored  in the field  nor because of  the  presence of the regional regulations that were contradictory with other regional regulations.Hadirnya beberapa Peraturan Daerah (perda) yang bernuansa syari’ah di Pamekasan diharapkan mampu menjadikan masyarakatnya lebih berperilaku Islâmî. Namun keinginan luhur tersebut belum sepenuhnya terwujud sesuai cita-cita pembentukannya. Penelitian ini mencoba mencari tahu apa sebenarnya yang melatarbelakangi (motivasi) terbitnya perda-perda bernuansa syari’ah di Pamekasan?, dan bagaimana efektivitas penerapan perda-perda bernuansa syari’ah di Pamekasan?. Melalui pendekatan kualitatif-fenomenologis dengan jenis penelitian lapangan, dilakukan langkah analisis deskriptif model Miles dan Huberman, dihasilkan temuan pertama bahwa motivasi di balik pembentukan perda bernuansa syari’ah di Pamekasan di samping karena adanya unsur filosofis-sosiologis dan yuridis, juga adanya motif politik identitas yang berkelindan dengan politik hukum. Kedua penerapan peraturan daerah yang bernuansa syari’ah belum maksimal dan belum efektif membentuk perilaku masyarakat Pamekasan yang lebih Islâmî, banyak factor yang menyebabkan, baik karena banyak peraturan daerah yang terabaikan penegakannya di lapangan, maupun karena kehadiran peraturan daerah tersebut yang kontra produktif dengan peraturan daerah yang lain.
Islamic Law and Imperialism: Tracing on The Development of Islamic Law In Indonesia and Malaysia Imam Mawardi
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1583

Abstract

This study has demonstrated that the Dutch and British occupation in Indonesia and Malaysia, proves Edward Said’s assessment of imperialism a vehicle for cultural hegemony. In terms of the law, the Dutch influence on the development of legal system in Indonesia cannot be denied. Likewise, British imperialism also impacted the legal systems of Malaysia  in a profound sense. Dutch colonialism, which lasted for approximately 350 years in Indonesia, left its mark on the region by introducing Roman law to the Islamic Judiciary, as did the 160 years of British colonialism in Malaysia, witnessed in the forced application of Common law. From political perspective, the changes wrought to the legal system and to Indonesian Islam are the consequence of Dutch political policies which claimed to be “modernizing” Indonesia. The pervasive influence and legacy of Dutch rule on the Indonesian legal system is the practice of codification. Many developments overtaking Indonesian. Islamic law is a manifestation of this practice. Efforts to unify and create uniformity with respect to the source of law, have resulted in the enactment the law of Marriage no. 1/1974, the law of the Religious Judiciary no. 7/1989, and Kompilasi Hukum Islam di Indonesia (Compilation of Islamic Law in Indonesia) among others. However, it is naïve to view such recent developments as mere products of the influence of Dutch rule. Sociologically, developments in other realms such as education, economy, social and political structures should also be taken into account when considering the development of Islamic law.
Membangun Fiqih Toleransi: Refleksi Fatwa-Fatwa Terhadap “Aliran Sesat” di Indonesia Fahruddin Ali Sabri
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1612

Abstract

Sebagai negara yang terdiri dari berbagai ras, suku, bahasa, budaya dan agama, seharusnya Indonesia mampu mengayomi perbedaan-perbedaan yang terjadi. Hal ini telah dijamin oleh Undang-Undang Dasar 1945 pasal 29 ayat 2. Islam seharusnya mampu teraktualisasi dalam kehidupan nyata ketika berhadapan dengan sebuah realitas historis, sosiologis dan budaya masyarakat. Fenomena aliran yang dianggap sesat ini selalu mendapatkan perhatian serius dari Majelis Ulama Indonesia dan Nahdlatul Ulama. Fatwa terhadap “aliran sesat” ini bersifat sebagai nasihat dan tidak mengikat. Pelabelan ini sebenarnya dapat menyebabkan terjadinya ketidaknyamanan dan disharmonis antar kelompok masyarakat. Fatwa MUI dan NU ini bukan menyelesaikan permasalahan bahkan dapat menjadikan perpecahan antar kelompok sosial masyarakat, permusuhan dna pertikaian yang merugikan kerukunan nasional. Seharusnya mereka tidak berfatwa menurut hukum normatif yang semata-mata hanya menggunakan pendekatan teologis sehingga lebih bersifat judgmental, hendaknya melihat pada kondisi sosial dan psikologi masyarakat. MUI dan NU hendaknya mengeluarkan fatwa yang mengedepankan nilai-nilai kemanusiaan sehingga dapat menciptakan keharmonisan dalam berbangsa dan bernegara, terwujud dengan sikap saling toleransi, menghormati dan menghargai terhadap keyakinan-keyakinan yang ada. (As a country consisting of a variety of race, language, culture and religion, Indonesia is supposed to maintain and take care of the existing differences. This is legally protected by 1945 Constitution Article 29 Verse 2. However, the phenomenon of some sects considered as deviant shows otherwise. Those sects always get much attention from both Indonesian Council of Ulama’ (MUI) and Nahdlatul Ulama’ which issue some fatwas later on. Those fatwas are actually advisory instead of compulsory. However, the labeling as deviant possibly causes disharmony and disintegration among society. Therefore, those fatwas do not solve the problems. In fact, they would trigger any friction among social groups and lead into any disadvantageous fights which could threaten the national harmony.The process of fatwa making should not be based on the normative laws which solely use and consider theological approach and result the judgmental product of fatwa. Instead, the social and psychological condition of society needs to take into account. MUI and NU need to issue fatwas which consider and put forward the appreciation on the humanistic values to build national harmony with tolerance and mutual respect on every existing belief).
Perkawinan dan Baganyi di Minangkabau: Analisis Sosiologis Kultural dalam Penyelesaian Perselisihan Nofiardi Nofiardi
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1613

Abstract

Perkawinan menurut adat Minang merupakan masalah bersama, hal ini terlihat ketika proses mencari jodoh, penjajakan pertama, peminangan, dan sampai pelaksanaan pesta. Setelah akad nikah, suami dijemput secara adat untuk tinggal di rumah isterinya, meskipun ia bukan orang Minang. Konsekuensi seperti ini, suami ibarat abu di atas tunggul yang mudah terbang ketika angin kencang datang. Ketika terjadi perselisihan dan pertengkaran yang sulit dicarikan jalan keluar dengan isterinya, maka kemungkinan ia meninggalkan isterinya yang disebut dengan baganyi, dan bila tidak diselesaikan bisa berujung kepada perceraian. Tidak jelasnya status isteri (digantung tidak bertali), kurangnya perhatian terhadap anak, nikah sirri dan isbat nikah merupakan dampak dari baganyi. Idealnya masalah seperti ini tidak terjadi jika fungsi keluarga besar, khususnya ninik-mamak ikut membantu mencarikan solusi, jangan hanya dalam pelaksanaan perkawinan saja yang menjadi urusan bersama, suami baganyi yang bisa berujung kepada perceraian juga menjadi urusan bersama sehingga perceraian tidak terjadi. (Marriage in Minangkabau traditional culture is a substantial way that involved many family members. It can be shown from the undergoing processes; finding the match mate, first family meeting, proposing, till to having the wedding. After the vow, the groom is picked up officially with cultural way to stay in bride’s house even if he is not a Minang poeple. This consequence makes the bride like “abu di ateh tungku” (“ash on stove”; it means, easy to be removed whenever the air comes). Furthermore, if the house in a clash and hard to be solved, it allows him to leave his wife without any divorce statement, that calls baganyi. This way causes new problems like ignoring the kids and secret marriage. This problem is not supposed to be happened if the family, especially ninik mamak has a role not only in the beginning of marriage, but also in helping to solve the household problems when it comes. Therefore, with the full role of ninik mamak in Minangkabau marriage culture not only to unite, but also to keep it together and drive away the obstacles.)
Genealogi Studi Hukum Islam di Perguruan Tinggi Keagamaan Islam Indonesia Wildani Hefni
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1788

Abstract

Genealogi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam berlangsung dinamis dan transformatif. Pembentukan genealogi tersebut tidak bisa dilepaskan dari jaringan keilmuan yang terbentuk sejak berdirinya Perguruan Tinggi Keagamaan Islam. Jaringan keilmuan yang telah terbentuk kemudian memunculkan dua tipologi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam yaitu kontekstualisasi mazhabi dan rekonstruksi interpretatif. Genealogi ini berjalan dalam jejaring genealogis yang cair tanpa sekat sistem atau batasan formal-struktural dengan menggunakan pendekatan keilmuan sosial. Temuan ini menunjukkan bahwa hukum Islam tumbuh menyatu dengan realitas kehidupan masyarakat yang beragam sehingga diskursus hukum Islam secara dinamis memunculkan nuansa dan perspektif baru yang secara nasab merupakan anotasi dari karya lama dan tumbuh dalam kerangka keragaman, dinamis dan perubahan. (Genealogy of Islamic law studies among Islamic universities has become dynamic and transformative. The genealogy has been transformed since the scientific networks existed in state of Islamic university. These networks eventually form two typologies of Islamic law studies which are reconstruction of mazhab and interpretative reconstruction. The genealogical process exists without formal and structural borders while using interdisciplinary approach from social science. It proves that Islamic law has exprienced a dynamic process which is indicated by new perspectives, that rooted from old approaches and develops in the frame of three principles which are diversity, change and continuity)

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