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Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 5 Documents
 1 
Search results for , issue "Vol. 7 No. 2 (2021): December" : 5 Documents clear
Filsafat Politik Arendtian: Korespondensinya terhadap Pancasila dan UUD NRI 1945 Muhammad Imadudin
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 2 (2021): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i2.151

Abstract

Arendt is known as both a political theorist and a political philosopher. Scholars discuss her ideas, and their correspondence to contemporary political situations; in Indonesia and elsewhere. Arendtian political philosophy rejects violence, group hegemony and domination, also, homogenization and uniformization of geopolitical entities. Meanwhile, the founding fathers of Indonesia have established Pancasila as the worldview and the philosophical basic of the State. To complement the established basic of state, the Preamble of the 1945 State Constitution of the Republic of Indonesia is enacted, contains the vision and mission (goals) of the independence of the Nation. This paper explores the correspondence between Arendtian political philosophy with Pancasila and the 1945 State Constitution of the Republic of Indonesia, as well as its contemporary interpretations. I use comparative approach in witing this paper. It compares Arendtian political philosophy and Pancasila, to find correspondence and correlation between the two. Significance of of this paper to find out the correspondence between the two, in order to develop studies on Pancasila and the 1945 State Constitution of the Republic of Indonesia.
ANALISIS KRITIS FILSAFAT MUHAMMAD BĀQIR AL-ṢADR TERHADAP SISTEM EKONOMI NEOLIBERAL Firdausi; Kholid Al Walid
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 2 (2021): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i2.179

Abstract

The neoliberal economic system is an economic system that is used to support economic and political activities in almost all countries. However, a series of failures emerged from the neoliberal economic system. The basic problem with this system is the creation of high economic inequality at the country level and social inequality at the community level. This study aims to prove the fragility of the neoliberal economic system by using Muhammad Bāqir al-Ṣadr’s sharp analysis of Materialism Capitalism. This study uses a literature study method using a qualitative descriptive critical analysis approach, which relies on library research and prioritizes philosophical and theoretical preparation, with the main reference sources being books by Muhammad Bāqir al-Ṣadr, especially Falsafatunā and Iqtiṣādunā. According to Bāqir al-Ṣadr, the Islamic economic system based on the doctrine of Islamic economics is the foundation for the formation of laws relating to the welfare and happiness of society in various aspects of life, including the economy. This economic system is also able to be the answer to the problems posed by various economic systems based on Capitalism and Materialism.
EPISTIMOLOGI KRITISISME IMMANUEL KANT Syaiful Dinata
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 2 (2021): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i2.183

Abstract

This research is motivated by Immanuel Kant's tho This research is motivated by Immanuel Kant's thoughts regarding his efforts to reconcile the prolonged conflict of rationalism and empiricism groups, which in the future Kant's thinking became the forerunner of the initial foothold of the thinkers after him. The research method that the author uses is qualitative with a library research approach. The data collection technique in this study is a documentation technique, namely by collecting important data files that support research. The result of this research is that Immanuel Kant's criticism, philosophy of criticism is a combination of rationalism and empiricism. This school of criticism is also known as Kant's criticism, because Kant was the first to criticize and analyze the two sources of knowledge and combine them. During his 80 years (w. 1804)  of life, Kant produced many works, including: (1) his 1781 essay on a critique of pure reason. (2) 1788 his essay on the critique of the ratio of practice. (3) 1790 his essay on the critique of the ratio of judgment/judgment, and Immanuel Kant's Epistemology of criticism, Immanuel Kant's thoughts in the field of epistemology are fully devoted in his work entitled “Critique of Pure Reason”. Kant's thoughts inspired many philosophers after him to present the idea of ​​human knowledge. ughts regarding his efforts to reconcile the prolonged conflict of rationalism and empiricism groups, which in the future Kant's thinking became the forerunner of the initial foothold of the thinkers after him. The research method that the author uses is qualitative with a library research approach. The data collection technique in this study is a documentation technique, namely by collecting important data files that support research, both primary sources such as the book Characters of Philosophers and the Golden Era of Philosophy by Nurnaningsih Nawawi as well as other secondary sources that support the topic of discussion. The result of this research is that Immanuel Kant's criticism, philosophy of criticism is a combination of rationalism and empiricism. This school of criticism is also known as Kant's criticism, because Kant was the first to criticize and analyze the two sources of knowledge and combine them. Then, Immanuel Kant, Flashes of Life and his major works, Immanuel Kant was born in Konigsberg, East Prussia (now Germany), on April 22, 1724. Born as the fourth of six children of his father, of Scottish descent. Her mother is of German descent. Kant's parents were saddle-makers and staunch followers of the Pietism movement. During his 80 (1804 w) years of life, Kant produced many works, including: (1) his 1781 essay on a critique of pure reason. (2) 1788 his essay on the critique of the ratio of practice. (3) 1790 his essay on the criticism of the ratio of judgment/judgment, and Immanuel Kant's Epistemology of criticism, Immanuel Kant's thoughts in the field of epistemology are fully devoted in his work entitled Critique of Pure Reason. Kant's thoughts inspired many philosophers after him to present the idea of ​​human knowledge.
Membaca Visi Ilmu dan Teknologi Kontemporer dari Sudut Pandang Filsafat Islam: Suatu Kemungkinan Elaborasi Awal berdasar Pendekatan Irfani Ahmad Ibrahim Badry
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 2 (2021): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i2.185

Abstract

This paper is a philosophical reflection on how the development of science and technology can be studied better through the tradition of Islamic philosophy. This is attempted because the approach that has been used to study science and technology in the Islamic world is still centered on the process of assimilation or Islamization of Knowledge. In a critical reading of the two approaches, the problems that arise from the study of contemporary science and technology become something that is difficult to anticipate. In fact, the development of science and technology is also moving very fast. This raises the question of the need for alternative approaches in the study of contemporary science and technology in the arena of Islamic Philosophy. To solve this problem, the author conducted an initial experiment that could elaborate ‘irfāniyyah's approach on the one hand with studies of contemporary science and technology on the other. This becomes possible with the reinterpretation of the concept of emanation that exists in the discourse of Yazdiyyah's ḥuḍūrī science. Based on this interpretation as well as the perspective that Miṣbāh Yazdi has made about the help of ‘irfān in philosophy, the application of the ‘irfāniyyah approach in the study of science and technology becomes possible as part of the practice of ḥuḍūrī science. On a more practical level, the author also uses this ‘irfāniyyah approach in a scenario format to read the vision of contemporary science and technology in the NBIC discourse.
HUḌŪRI (INNATE IDEA) SEBAGAI BASIS PENGETAHUAN: STUDI KRITIK ATAS TEORI TABULARASA JOHN LOCKE BERSADARKAN PRINSIP EPISTEMOLOGI ṬABAṬABA’Ī Qotrun Nada Annuri
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 2 (2021): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i2.187

Abstract

Empiricism is a philosophical school that focuses knowledge only on the senses. John Locke is part of the empiricist figures. In Locke's view, he emphasizes that knowledge comes from observations made around humans by means of what John Locke called sensing, which is to regard this as a white sheet of paper (tabula rasa) and reject innate ideas. Locke views reason as a passive shelter receiving the results of the senses. Locke considered what he called knowledge to be a composite of ideas derived from sensory experience. Locke generalizes to knowledge. This study aims to answer the problems that arise from Locke's view by criticizing the tabularasa theory based on ḥuḍūri science by using ḥuḍūri according to Ṭabāṭabā'ī. This study uses qualitative methods and literature. The process of analyzing the data uses a critical demonstration theory approach. The result of this research is that ḥuḍūri science is the capital for every knowledge even for knowledge that is preceded by the senses. In essence, knowledge is something immaterial, what enters the subject who knows is something immaterial too, even though the object is bound by matter. This is what is called the presence of something immaterial in the immaterial soul.

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