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Walisongo: Jurnal Penelitian Sosial Keagamaan
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08527172     EISSN : 2461064X     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject. The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
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Articles 6 Documents
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Search results for , issue "Vol 29, No 2 (2021)" : 6 Documents clear
Islam Nusantara and Religious Peacemaking: Nahdlatul Ulama’s Ideas in Creating Peace in Afghanistan Mu'min Mu'min; Dina Yulianti; Otong Sulaeman
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.8945

Abstract

The socio-political crisis in Afghanistan shows a surprising conse­quence, especially after the return of the Taliban in seizing the country after being overthrown by the United States (US) in 2001. The international community has pursued peace negotiations for the last ten years. Indonesia, however, has played a significant role in reconciling the factions in Afghanistan by involving religious organizations, in this case, Nahdlatul Ulama (NU). Religious narratives cannot be excluded in conflict resolution because the Taliban use religious justification in their actions. This study aims to uncover the religious narratives used by NU to calm down the opposing factions, including the Taliban. The qualitative research method used is interviews with the key informants and supported by various sources. This study finds that Nahdlatul Ulama has contributed to peace with a religious approach, namely peace hermeneutics and empathy detachment. In its implementation, NU uses religious narratives of Islam Nusantara. In addition, NU has also succeeded in creating capacity, institution building, and agreement among the conflicting factions.
Preserving Oral Tradition amid the COVID-19 Pandemic: A Cultural Adaptation in Salawat Dulang Eka Meigalia; Yerri Satria Putra; Muhammad Jauhari Sofi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.9596

Abstract

The COVID-19 pandemic has affected various aspects of people's lives, including oral traditions. In Minangkabau, oral traditions are in danger of being lost or forgotten by the community due to the pandemic. During the pandemic, oral tradition performances involve only few people, though the performances typically require the presence of many people. This current study aims to explain various things that happened to the oral tradition in Minangkabau amid the COVID-19 pandemic, especially Salawat Dulang. It uses a qualitative approach with data collection techniques through observation, note-taking, and interviews. The study found that the Minangkabau oral tradition, especially Salawat Dulang, survived and continued amid the pandemic because it implements various forms of changes and adjustments. These changes and adjustments include the involvement of virtual and direct media. There are very few audiences attending the live performances, and they must strictly adhere to health protocols. Performers also use social media as a means to maintain the existence of their traditions. In this sense, they see the conditions related to the COVID-19 pandemic as a source of inspiration to create the spoken texts. These findings imply the important role of all the performers, the community, and the government in proposing efforts to preserve this oral tradition.
Narratives on the 212 Movement and Tauhid Flag Transformation from the Boudieusian Perspective Irfan Latifulloh Sarhindi; Rysa Sahrial
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.10759

Abstract

The so-called Tauhid flag was exclusively known as HTI's (Hizbut Tahrir Indonesia) symbol of Islamic caliphate re-establishment. However, after its burning incident in 2018, the flag appears to be one of the symbols of post-Islamist populism. By using the Bourdieusian perspective's framework, this study aims to understand the prior narrative of the Tauhid flag, the narrative of the 212 movements, and how the narrative of the 212 movements influenced the transformation of the narrative of the Tauhid flag. The data in this study were taken from 180 sampled tweets using proportionate stratified random sampling. The data were elaborated with related news and publications and then condensed, codified, and categorized. This study revealed that the prior narrative of the Tauhid flag was the narrative of institutional Islamism, aiming to re-establish the Islamic caliphate through a peaceful act. Meanwhile, the 212 movements represent the narrative of post-Islamist populism. When the Tauhid flag became the central issue in several 212 movements, the flag's narrative transformed into post-Islamist populism. It means that the widespread acceptance of the Tauhid flag has a little impact, if none, on HTI's caliphate campaign.
Religious Contestation between Christian and Muslim Community in the 'Gospel City' of Manokwari Papua Farno Billy Arthur Gerung; Rahman Mantu
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.11847

Abstract

This article discusses the dynamics of the relationship between Papuan Muslims and Christians as the majority population. Part of the dynamic is the disharmony between the two religious adherents due to several reasons; construction of facilities for worship, namely mosques that are increasingly massive, fighting over each other for public space, domination of the bureaucracy by Christian elites, the economic sector, and strengthening of identity through the performance of religious symbols. Until its peak, the Local Regulation for the spiritual development of Manokwari emerged as the Gospel city. Qualitatively, this article describes and identifies ethnographically how the contestation between Muslims and Christians, the clash between the two, and the debate on the issue of local regulations of the Gospel. Some of the conclusions of this article find that the majority group feels that Papua has historically been the center of Christianity and the efforts to care for it are so strong, this is in line with the impact of what is happening outside Papua such as the many sharia regulations that are widely applied in Java and Sumatra areas.
Muhammadiyah and Civil Society: Critical Network, Patterns of Criticism, and Challenges Ozi Setiadi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.11557

Abstract

Muhammadiyah is an Islamic organization that aims to form a charitable civil society and has a productive and independent network from the state. Muhammadiyah carries out a critical function in carrying out checks and balances for the state. This is done by using the criticality network. This study discusses critical networks, patterns of spreading criticism, and challenges for Muhammadiyah. This research is library research with a qualitative approach. The data collection technique used is a literature study, which is strengthened by interviews with related elements. The results of this study indicate that Muhammadiyah's critical network is divided into two, namely formal and non-formal networks. The pattern of spreading criticism is in the form of a pyramid. Nevertheless, Muhammadiyah faces challenges such as the exclusivity of thought, accommodation to “progressive” institutions affiliated with Muhammadiyah, and debates over concepts that are generally born from the womb of Western thought. This research shows that Muhammadiyah as civil society has a productive network to carry out checks and balances to the state. As a developing civil society, it still has challenges to overcome.
The Yahukimo Conflict within the Ideal Narratives of Pancasila and Multiculturalism Masykur Masykur
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.10388

Abstract

The ideology of Pancasila is agreed upon to reconcile ethnic, religious, racial and intergroup diversity. However, tribal fanatism clashes in understanding inevitably lead to social conflicts, such as the tribal conflict in Yahukimo Papua. Based on this background, there are research questions, first, why do tribal social conflicts still exist in the Pancasila ideology state? How is Pancasila ideology able to be main foundation of the resolution of tribal social conflict? Methodo­logically, this paper is the result of literature study research. To explain the research questions, Bhikhu Parekh's theory of multi­culturalism is used. In addition, the literature study method is used for data collection and the sociological approach for data analysis. The results of this study can be concluded that first, social conflicts with tribal nuances in the Pancasila ideological state will continue to have the potential to emerge when national identity is not maintained with a commitment to nationalism. Second, for this reason, the ideology of Pancasila in must continue to be carried out structurally and culturally for the resolution of tribal social conflicts. In the future, it is hoped that the Pancasila will ideally be embedded to strengthen national identity and unity.

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