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Sawwa: Jurnal Studi Gender

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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 19785623 EISSN : 2581121 DOI : 10.21580/sa

Core Subject : Social,

Social Sciences

Sawwa: Jurnal Studi Gender focuses on topics related to gender and child issues. We aim to disseminate research and current developments on these issues. We invite manuscripts on gender and child topics in any perspectives, such as religion, economics, culture, history, education, law, art, communication, politics, and theology, etc. We look forward to having contributions from scholars and researchers of various disciplines

Arjuna Subject : Ilmu Sosial - Stugi Gender

Articles 441 Documents

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Dinamika Perempuan Berpolitik: Strategi Pengembangan Partai Keadilan Sejahtera di Era Reformasi Mochamad Parmudi; Tulus Warsito; Sidik Jatmika
Sawwa: Jurnal Studi Gender Vol 13, No 2 (2018): Oktober
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Partai Keadilan Sejahtera (PKS) is a unique and phenomenal party, it was born from the womb of a social-religious movement named Jama'ah Tarbiyah which later morphed into an Islamic political party. The PKS social base is a middle-class, educated and young Muslim community. This research explores the strategy of developing PKS in Kebumen District from 1999 to 2014 in the dynamics of Indonesian Islamic politics. This research reveals the unique phenomenon of PKS Kebumen's role in an electoral manner in the distribution of votes and seats in the Dewan Perwakilan Rakyat Daerah (DPRD). The method of approach uses phenomenological studies. The results of this study are that PKS was born of an ideology or Islamic religious thought. His birth was acceptable to the community because PKS approached the community through collective actions such as; majlis ta'līm, social services, natural disaster assistance, channeling financial loan funds, establishing school buildings, and places of worship.

The Methodology of Contemporary Gender Interpretation: A Study of QirÄâ€™ah MubÄdalah Taufan Anggoro
Sawwa: Jurnal Studi Gender Vol 15, No 1 (2020): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

The various interpretive products that have been offered by previous feminist figures are not followed by an interpretation methodology for gender equality topics. In response to this, qirÄâ€™ah mubÄdalah, an interpretation methÂoÂdoÂlogy of â€˜made in Indonesiaâ€™products which are specifically related to gender and women's issues emerged. To explore more deeply, this study focuses on two things, namely how the interpretation methodology is adopted in the mubÄdalah and how the position of the qirÄâ€™ah mubÄdalah is among the ideas or thoughts of previous feminist figures. Through the descriptive-analytical method, this study seeks to decipher the mubÄdalah in terms of the methodology of interpretation. The hermeneutical analysis is used to study the extent to which operational forms of hermeneutics appear in the mubÄdalah. The result first, methodologically the mubÄdalah shows the existence of operational forms of hermeneutics, with more emphasis on efforts to explore context and conÂtexÂtualization. Second, compared to previous feminist thinkers, the methodology of interpreting the qirÄâ€™ah mubÄÂdalah is more soft, systematic and applicable in its application. Besides, qirÄâ€™ah mubÄdalah is also classified as a progressive interpretation, which is essentially based on the concept of monotheism and the reciprocal method.

TEKS-TEKS KEISLAMAN DALAM KAJIAN FEMINISME MUSLIM: Telaah Metodologis atas Pandangan Feminis Muslim terhadap Penciptaan dan Kepemimpinan Perempuan Lift Anis Ma’shumah
Sawwa: Jurnal Studi Gender Vol 7, No 2 (2012): April 2012
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Islam diyakini sebagai agama yang rahmatan lil ‘alamin, yaitu agama yang menebarkan rahmat bagi alam semesta. Salah satu bentuk dari rahmat tersebut adalah pengakuan Islam terhadap keutuhan kemanusiaan perempuan yang setara dengan laki-laki. Islam tidak memberikan keutamaan kepada jenis kelamin tertentu. Namun ajaran Islam tentang relasi gender yang demikian ideal itu tidak terimplementasikan dengan baik. Praktik masyarakat Islam dalam relasi gender ini masih sangat distortif dan bias, hal ini disebabkan karena pemahaman yang sangat harfiyah terhadap teks-teks agama.

PENGARUH KOMUNIKASI INTERPERSONAL DALAM MENURUNKAN PROBLEM TEKANAN EMOSI BERBASIS GENDER Hasyim Hasanah
Sawwa: Jurnal Studi Gender Vol 11, No 1 (2015): Oktober 2015
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

This research seeks to investigate the contribution interpersonal communication to reduce emotion problem pressure college student in IAIN special programme. Five major dimension of interpersonal communication are openness, emphaty, supportiveness, positiveness and equality, were derived from a humanistic perception. Emotion problem pressure was defined in term pleasant and unpleasant emotion, besides from four conditional are stimulate, feelness, internal responshipness and behavior types. Sixty six subjects were involved in study, subject were devided into three programmes, 17 subject PKPA, 24 subject FUPK-TH and 25 subject FUPK-TP. To find the contribution between interpersonal communication and emotion problem pressure it used simple regression method, and different effect variables using t-test method. The result of this study shows that interpersonal communication has a real effect to reduce emotion problem pressure (Fh = 7,966 Ft = 6,302, p = 0,05; R2 = 0,910), the contribution variation of interpersonal communication is high (91,0%) and 0,9 explained by other variation models in independent variable. The contribution effect, male is higher than female (tm = 16,065 tf = 11,660). In conclusion, interpersonal communication has the contribution effect to reduce emotion problem pressure of callege student in IAIN special programme.

AKIBAT HUKUM PERCERAIAN BAGI ANAK DAN ISTRI YANG DISEBABKAN OLEH KEKERASAN DALAM RUMAH TANGGA: Studi Kasus di Pengadilan Tinggi Agama Semarang Kurnia Muhajarah
Sawwa: Jurnal Studi Gender Vol 12, No 3 (2017): Oktober 2017
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

This research is motivated by a thought that domestic violence is every act against a person, especially a woman, resulting in physical, sexual, psychological, and / or neglect of the suffering or suffering of the household. Seeing the fact, should not be much more domestic violence, but the reality of proving domestic violence is increasing. The purpose of the study: first, to know and analyze the violence in the household that the reason for the occurrence of divorce. Second, to know and analyze the authority of the Religious Courts in handling divorce cases caused by domestic violence. Thirdly, to know and analyze the legal consequences of the decision of the Religious Courts in divorce cases caused by domestic violence. Researchers use normative juridical approach method. The research specification used qualitative analytical descriptive research. Sources of data in this study are some judges of the Religious Courts. As the primary data are Law Number 1 Year 1974 About Marriage, KHI and interview guidelines in a structured manner. Against secondary data, the data collection method is done by library research. The results show that domestic violence is the reason for divorce. The reasons for divorce caused by cruelty or severe maltreatment have been set forth in the following provisions: a) provided for in Article 39 paragraph (2) of the explanation of Law Number 1 Year 1974 concerning Marriage; b) is regulated in Article 19 point (d) of Government Regulation Number 9 Year 1975 concerning the implementation of Law Number 1 Year 1974 concerning Marriage; c) is regulated in Article 116 point (d) KHI (Compilation of Islamic Law). These reasons are included in the category of domestic violence. In other words, domestic violence is part of cruelty or severe abuse. The authority of the Religious Courts to handle divorce cases caused by domestic violence has been regulated in the Compilation of Islamic Law (KHI). The legal consequences of the decision of the Religious Courts in divorce cases caused by domestic violence are stipulated in Article 156 of KHI._________________________________________________________Penelitian ini didorong oleh pemikiran bahwa kekerasan dalam rumah tangga adalah setiap tindakan terhadap seseorang, terutama wanita, yang mengakibatkan fisik, seksual, psikologis, dan/atau pengabaian penderitaan atau penderitaan rumah tangga. Melihat kenyataan, seharusnya tidak lebih banyak kekerasan dalam rumah tangga, namun kenyataan membuktikan kekerasan dalam rumah tangga semakin meningkat. Tujuan penelitian ini: pertama, untuk mengetahui dan menganalisa kekerasan di rumah tangga yang menjadi alasan terjadinya perceraian. Kedua, untuk mengetahui dan menganalisis kewenangan Pengadilan Agama dalam menangani kasus perceraian akibat kekerasan dalam rumah tangga. Ketiga, untuk mengetahui dan menganalisa konsekuensi hukum dari keputusan Pengadilan Agama dalam kasus perceraian yang disebabkan oleh kekerasan dalam rumah tangga. Penelitian menggunakan metode pendekatan yuridis normatif. Spesifikasi penelitian ini menggunakan penelitian deskriptif analitik kualitatif. Sumber data dalam penelitian ini adalah beberapa hakim Pengadilan Agama. Sebagai data utama adalah Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, KHI dan pedoman wawancara secara terstruktur. Terhadap data sekunder, metode pengumpulan data dilakukan dengan penelitian kepustakaan. Hasil penelitian ini menunjukkan bahwa kekerasan dalam rumah tangga adalah alasan perceraian. Alasan perceraian yang disebabkan oleh kekejaman atau penganiayaan berat telah diatur dalam ketentuan berikut: a) yang diatur dalam Pasal 39 ayat (2) penjelasan Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan; b) diatur dalam Pasal 19 huruf (d) Peraturan Pemerintah Nomor 9 Tahun 1975 tentang Pelaksanaan Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan; c) diatur dalam Pasal 116 huruf d (d) KHI (Kompilasi Hukum Islam). Alasan ini termasuk dalam kategori kekerasan dalam rumah tangga. Dengan kata lain, kekerasan dalam rumah tangga adalah bagian dari kekejaman atau penganiayaan berat. Kewenangan Pengadilan Agama untuk menangani kasus perceraian akibat kekerasan dalam rumah tangga telah diatur dalam Kompilasi Hukum Islam (KHI). Konsekuensi hukum dari keputusan Pengadilan Agama dalam kasus perceraian yang disebabkan oleh kekerasan dalam rumah tangga diatur dalam Pasal 156 KHI.

Memahami Hubungan Simbol Keseimbangan Gender dalam Rumah Adat dan Tindakan Masyarakat Ziel Elizabeth Limahelu; Izak Yohan Matriks Lattu; Ebenhaizer Imanuel Nuban Timo
Sawwa: Jurnal Studi Gender Vol 14, No 2 (2019): October
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Symbols can be used to give meaning to social behavior, especially in explaining the meaning of the symbol of the equality of life of a cultural community. This study aims to describe and analyze the symbolization and meaning of gender equality from the traditional culture house of the Umametan Lawalu community in Belu NTT. A descriptive qualitative study with a narrative approach was carried out through in-depth interview techniques and field observations, then the data were analyzed using interpretative techniques. This study results in the finding that the traditional house does not only function as a place to live but as a cultural identity that is a condition with a symbol of social behavior. The symbol of equality can be shown from the great pillar found in the Umametan Lawalu traditional house in Belu NTT. Symbols at the poles teach people that women and men have the same role in the social and cultural public sphere, the relationship between men and women becomes an amplifier of social action with each other.

KESETARAAN GENDER DALAM PERSPEKTIF SEJARAH ISLAM Viky Mazaya
Sawwa: Jurnal Studi Gender Vol 9, No 2 (2014): April 2014
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Persoalan gender menjadi diskursus yang senantiasa menarik hingga saat ini. Dalam konteks sejarah, munculnya persoalan gender seringkali bermuara pada kisah penciptaan Adam dan Hawa. Sekalipun kisah tentang diciptakannya Hawa yang berasal dari tulang rusuk Adam telah banyak dikritisi, namun masih banyak yang memegang teguh kisah tersebut. Kedudukan dan peran wanita mengalami pasang surut sesuai dengan konteks masyarakatnya. Pada Masa Islam dikategorikan dengan tiga masa yaitu, kalsik, pertengahan, dan modern, yang masing memiliki karakteristiknya sendiri.

Impact of COVID-19 Pandemic on Gender Mainstreaming Implementation in 2020 in Batu City, East Java Mely Noviryani; Keppi Sukesi; Sri Minarti
Sawwa: Jurnal Studi Gender Vol 16, No 2 (2021): October
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

The COVID-19 pandemic during 2020 has impacted health aspects, social life, economics, and politics. Large-scale social restriction policies and health protocols have been applied in almost all regions in East Java. This study aims to identify the impact of the COVID-19 pandemic on gender mainstreaming implementation in Batu City and how the local government responds to it. Focus Group discussion (FDG) with the local government was run to obtain data. By using seven elements commonly used to evaluate gender mainstreaming implementation, this study shows that the COVID-19 pandemic has remarkably impacted gender mainstreaming implementation. No specific policies have yet been made within the gender mainstreaming framework. PUG institutions are also not involved in the COVID-19 task force. There have been efforts to respond to the impact in some sectors but not all in gender mainstreaming. Human resources have not been explicitly prepared in dealing with women’s problems during the COVID-19 pandemic. The budget is reallocated so that even routine activities cannot be fully carried out. Community participation is also helpful in tackling the pandemic, although it has not specifically responded to the impacts. This study implies the importance of integrating a disaster perspective in monitoring and evaluating gender mainstreaming.

BIAS JENDER DALAM MATERI AJAR AQIDAH AKHLAK DI MADRASAH IBTIDAIYAH: Studi Analisis Bias Jender pada Bahasa dan Gambar Siti Farikhah
Sawwa: Jurnal Studi Gender Vol 10, No 2 (2015): April 2015
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Penelitian ini bertujuan untuk mengidentifikasi bias jender pada gambar dan bahasa yang terdapat pada materi ajar Aqidah Akhlak di Madrasah Ibtidaiyah. Pemilihan buku ajar Madrasah Ibtidaiyah yang berperspektif jender adalah tindakan yang tepat, agar kekeliruan pola pikir kognitif dan bentukan afektif maupun psikomotoriknya tidak terlanjur jauh terinternalisasi dari kecakapan, sikap dan perilaku peserta didik. Jenis penelitian ini adalah kualitatif deskrptif. Populasi penelitian ini adalah buku ajar pada mata pelajaran Aqidah Akhlak kelas 1, 2, 3, 4, 5 dan 6 yang digunakan di Madrasah Ibtidaiyah di kota Salatiga, Kabupaten Magelang dan Kabupaten Ponorogo. Pengambilan sampel menggunakan teknik purposive random sampling, yaitu berupa buku ajar Aqidah Akhlak yang dikeluarkan oleh beberapa penerbit yang terbanyak digunakan MI di ketiga kota tersebut. Teknik pengumpulan data dilakukan dengan cara mengamati (observasi) secara cermat, yaitu mengidentifikasi ada tidaknya bias jender berdasarkan instrumen yang berupa lembar identifikasi bias jender yang berisi tentang paparan gambar-gambar dan kalimat-kalimat yang menunjukkan bias jender pada peran jender seperti peran produktif, reproduktif dan sosial. Teknik analisis data dalam penelitian ini menggunakan teknik analisis isi (content analysis), sarana tanda (sign-vechile) dan analisis wacana. Hasil penelitian terhadap gambar pada materi ajar Aqidah Akhlak mulai dari kelas 1 sampai dengan kelas 6, sebagian besar perempuan masih digambarkan pada gambar yang kecil dibandingkan dengan gambar jenis kelamin yang lain, diletakkan pada posisi dibelakang, masih mendapatkan peran yang kurang signifikan bahkan mendiskriditkan perempuan antara lain beberapa sikap negatif yang dilekatkan pada jenis kelamin perempuan. Pelabelan atau steriotipe terhadap perempuan bahwa perempuan itu makhluk yang lemah, marginalisasi terhadap perempuan sehingga banyak digambarkan bahwa perempuan hanya bertindak sebagai pelayan keluarga, istri yang hanya melayani suami dan anak-anaknya, subordinasi terhadap hak perempuan untuk menjadi anak yang pintar seperti juara kelas, sekolah, mencari nafkah masih jelas terlihat. Selain itu frekuensi gambar yang sering muncul dimasing-masing pelajaran masih didominasi oleh laki-laki.

TELAAH BUKU ARGUMENTASI KESETARAAN GENDER PERSPEKTIF AL-QUR’AN KARYA NASARUDDIN UMAR Nasitotul Janah
Sawwa: Jurnal Studi Gender Vol 12, No 2 (2017): April 2017
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Nasarudin Umar is an Indonesian Muslim scholar who has concerns on the issue of gender relations. He contributes many reflective thoughts, including the book entitled Argumentasi Kesetaraan Gender Perspektif al-Qur’an. This research is motivated by his intellectual anxiety toward Qur'anic texts that are often used as a tool of legitimacy and justification by patriarchalism. This notion has gender biased and misogynous thought in which puts women as the second actor in ritual and social contexts. On the other hand, Nasarudin assumes that gender inequality does not come from the character of religion itself but it refers to the understanding of religious thought that has been influenced by social construction. In addition, he argues that there is still ambiguity of the Qur'an interpretation on whether gender is a nature or a dynamic nurture (social construction). To understand the authenticity of Qur'anic perspectives, Nasarudin conducted a research on the Qur'an verses that discuss male and female relationships by applying thematic analysis (called Tafsir Maudlui) with various approaches such as semantic-linguistic, normative-theological and socio-historical. The result showed that the Qur'an does not expressly support the two gender paradigms of either nature or nurture. It only accommodates certain elements within the two theories that are in line with the universal principles of Islam. Generally, the Qur'an recognizes the distinction between men and women but the distinction does not benefit one party while marginalizes the other. The distinction is needed precisely to support the harmonious and balanced, safe, and peaceful life and full of virtue._________________________________________________________Nasarudin Umar adalah cendekiawan muslim Indonesia yang memiliki concern terhadap persoalan relasi gender. Ia banyak memberikan kontribusi pemikiran-pemikiran reflektif, diantaranya Buku Argumentasi Kesetaraan Gender Perspektif Alqur’an. Penelitian ini dilatarbelakangi kegelisahan intelektualnya karena teks-teks al-Qur’an sering dipakai sebagai alat legitimasi dan justifikasi paham patriarkhism yang bias gender dan sarat misoginis yang menempatkan perempuan sebagai the second dalam konteks ritual maupun sosial. Nasarudin berasumsi bahwa ketidakadilan gender bukanlah bersumber dari watak agama itu sendiri namun berasal dari pemahaman dan pemikiran keagamaan yang dipengaruhi oleh konstruksi social. Menurutnya, masih terjadi ambiguitas penafsiran al-Qur’an tentang apakah gender itu bersifat nature (kodrati) ataukah bersifat nuture (konstruksi social) yang dinamis. Untuk memahami autentisitas perspektif al-Qur’an, Nasarudin melakukan penelitian terhadap ayat-ayat al-Qur’an yang membahas tetang relasi laki-laki dan perempuan dengan menggunakan analisis tematik (tafsir maudhui) dengan berbagai pendekatan seperti semantic-linguistik, normatif-teologis maupun sosio historis. Hasilnya, al-Qur’an tidak secara tegas menyatakan dukungan terhadap kedua paradigma gender baik nature maupun nurture. Al-Qur’an hanya mengakomodir unsur-unsur tertentu yang terdapat dalam dua teori yang sejalan dengan prinsip-prinsip universal Islam. Secara umum al-Qur’an mengakui adanya perbedaan (distinction) antara laki-laki dan perempuan tetapi perbedaan itu tidak menguntungkan salah satu pihak dan memarjinalkan pihak yang lain. Perbedaan itu diperlukan justru untuk mendukung obsesi al-Qur’an tentang kehidupan harmonis, seimbang, aman, tenteram serta penuh kebajikan.

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Titik Rahmawati

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Titik Rahmawati

Contact Email sawwa@walisongo.ac.id

Phone +6281249681044

Journal Mail Official sawwa@walisongo.ac.id

Editorial Address Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Jl. Prof. Hamka - Kampus 3, Tambakaji Ngaliyan 50185, Semarang,Indonesia

Location Kota semarang, Jawa tengah INDONESIA

Abstract

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Contact Name
Titik Rahmawati

Contact Email
sawwa@walisongo.ac.id

Phone
+6281249681044

Journal Mail Official
sawwa@walisongo.ac.id

Editorial Address
Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Jl. Prof. Hamka - Kampus 3, Tambakaji Ngaliyan 50185, Semarang,Indonesia

Location
Kota semarang,

Jawa tengah

INDONESIA