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Dinika : Academic Journal of Islamic Studies
Published by Institut Agama Islam Negeri Surakarta
ISSN : 25034219     EISSN : 25034227     DOI : 10.22515
Core Subject : Religion,
Religion
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 3, No 2 (2018): Islam and Politics" : 7 Documents clear
Islam and Politics in the 20th Century Scholarship: A Journal Review of Indonesia Mayasari, Nuki
DINIKA : Academic Journal of Islamic Studies Vol 3, No 2 (2018): Islam and Politics
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i2.141

Abstract

Discourse on Islam and politics during the 20th century is inseparable with related scholarly publications about Indonesia, taking time on that period. Reviewing “Indonesia”, a journal issued by Southeast Asia Program Publications at Cornell University, this writing mainly aims to report the notion of how Islam and politics were being represented in the international scholarly works. Three categorizations of sub-themes are gained by evaluating two numbers of “Indonesia”, they are (1) group and hierarchy, (2) perception and knowledge dynamics, and (3) public figure. The categorizations are used as a framework in analyzing how the notion of Islam and politics was internationally perceived through scholarly works issued during that period.  The result shows that the impression of the notion of Islam and politics tends to be perceived as a power for promoting groups formation. The power distribution is another critical substance which can be derived from the group formation. The role of religion, to this extent, can easily be used as a legitimate source for any critical political decision. Societal segregation can be considered as a result of a certain kind of discrepancies in the realm of power distribution among several groups of people. In other words, the role of Islam is very critical in shaping the political expression of the people in Indonesia.  Keywords:Islam and politics, Group and Hierarchy, Public Figure
Pilgrimage as a New Way to Define and Characterize the Sainthood Masduki, Anwar
DINIKA : Academic Journal of Islamic Studies Vol 3, No 2 (2018): Islam and Politics
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i2.114

Abstract

Pilgrimage (Ziarah) is one of the common activities done by Indonesian Moslems especially in the tradition of Nahdlatul Ulama (NU), the largest Indonesian Muslim organization in Indonesia. There are many popular pilgrimage destinations in Indonesia specifically in Java such as graves of Walisongo, Kiai, Moslem leaders and many other well-respected persons who have been considered as giving great contributions towards the spread of Islam and its teaching in Indonesia. One of those very well respected persons is Abdurrahman Wahid, commonly known as Gus Dur, the fourth President of the Indonesian Republic from 1999 to 2001 who Passed away in Jakarta on December 30, 2009. His grave has become one of the most favorite and most visited pilgrimage destinations in Indonesia. This article examines the phenomena happened in Tebuireng since the end of 2009, after the death and funeral of Gus Dur. By using Giddens’s social practice perspective, this article found that the recent pilgrimage in Tebuireng has altered and influenced the social life there. This social practice itself involves two basic elements of Giddens’s theory namely; actor and structure to form its social reality. This article highlights the intersection actions between actor and structure and shows how those actions mark a new way the people define and characterize one’s sainthood. The result of research suggests that the pilgrimage phenomena in Tebuireng involve many actors, from lay people to government, from the economic view to religious reason. Those actors have actively engaged in the practice and new consciousness of pilgrimage (as a structure), as a door to recognize someone as Wali.  Keywords:Pilgrimage, Social practice, Sainthood
The Role of Sufism in Spreading Islam and Fighting Atonement Ali, Isa Abdullah
DINIKA : Academic Journal of Islamic Studies Vol 3, No 2 (2018): Islam and Politics
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i1.1628

Abstract

This paper delivered the need for Islamic thought to confront the Takfiri thought, through the return of Sufi thought. Sufism does not have fatwa to kill others, Sufism talks about tolerance, the love of the Prophet, and the non-compulsion of others tojoin either Islam or the way the murid belongs to. Sufism represents the spiritual and faithful state of Islam, the core of Islam. This paper find out the role of Sufism in the spread of Islam; in the past, and the contemporary in the fight against atonement. The aim of this paper is to describe the culture of Sufism, this paper studies the intellectual of Sufism, Sufim cultural, and politics as well. This paper studied about three main axis of Sufism; the culture and history of Sufism, the role of Sufism in spreading Islam, and the role of Sufism in addressing the Takfiri thought. Based on this study, the Islamic institution and government should adopt and adapt the Sufi thought, and to address the Takfiri culture, to prevent Muslim from joining the Takfiri groups
Pesantren, Women’s Agency and Arranged Marriages in Indonesia Wafiroh, Nihayatul
DINIKA : Academic Journal of Islamic Studies Vol 3, No 2 (2018): Islam and Politics
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i2.1627

Abstract

This paper is a case study based on the research of the process of arranged marriages in Pesantren. Arranged marriages have basically been a tradition in the world for a long time. In the process, the women involved in arranged marriages are often put in the position of an object and are considered to have no voice. Women have been seen as passive agents that do not contribute anything in the process of arranged marriages, whereas those who have full power in the process of arranged marriages in Pesantren are the Kyai or other male family members. This study took place in the five major Pesantren in East Java. One female informant, the daughter of a Kyai, was taken from each Pesantren so there were five informants. This research was conducted through in-depth interviews using the capital theory by Pierre Bourdieu, power relation by Michel Foucault, and women's agency by Sherry B. Ortner. This study reveals that Kyai’s daughters and wives, Nyai, are active agents, as well. Using the capital they have, women played their agencies in different ways to achieve certain goals. They engage in critiques on the habitus practice of arranged marriages. They also negotiate and resist when the arranged marriage process runs. This study confirms that doing research focused on women’s voice can expose additional aspects of women’s agency that have been widely ignored. Keywords:Pesantren, Women’s agency, Arranged marriages
Rubrik Soeara Moehammadijah 1934-1938 Saputro, M. Endy; Riowati, Eka
DINIKA : Academic Journal of Islamic Studies Vol 3, No 2 (2018): Islam and Politics
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i2.1166

Abstract

Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To date, the beginning of publication of Soeara Moehammadijah was published on 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the continuous sections of the rubric 1934 – 1938
The Roles of Muhammadiyah in Shifting Apeman Ritual through State Power and Society Immanuel, Jimmy Marcos; Lee, Greg; Maizida, Karlina; Pabbajah, Taqiem
DINIKA : Academic Journal of Islamic Studies Vol 3, No 2 (2018): Islam and Politics
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i2.161

Abstract

This paper aims to discuss the influence of Muhammadiyah in shifting the meaning of Yaa Qowiyyu ritual or Apeman in Jatinom, Klaten. The discussion focuses on examining the role of the dominant group in establishing the mainstream culture in the area. Upon its arrival, Muhammadiyah has established a strong existence in the village and has changed the beliefs of Jatinom residents about the ritual although they still keep the Yaa Qowiyuu existence. Consequently, changes are made in the ritual. The practice is no longer called ‘ritual’ as its term or meaning. Instead, Apeman has turned into a festival. Moreover, the residents’ belief in receiving blessing from the traditional rice flour cake called apem has already gone. Through the ethnographic method, this research shows the ways Muhammadiyah shifted the Jatinom society’s religious perspectives and the critical implications of the efforts to the ritual itself. This paper elaborates the aforementioned problems to observe whether Muhammadiyah did the subtle shifting to the local culture through state power. Using Foucault’s theory about power and knowledge, this research observes the existence of cooperation between Muhammadiyah as the local organization and the state in modifying the ritual and its meaning into the festival. The symbols signifying the cooperation can be seen in this festival. Such cooperation shows that the nationalization and Muhammadiyahization, the process of a society’s shift towards Muhammadiyah, run simultaneously in Jatinom village. Keywords:Ritual, Apeman, and State power
Democratization of Mazhabiyyah and Reconciliation of Politics Fawaid, Achmad
DINIKA : Academic Journal of Islamic Studies Vol 3, No 2 (2018): Islam and Politics
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i2.118

Abstract

In the history of Indonesia’s struggle to reach its independence, soldiers, scholars, and students had played great roles. Islamic figures such as Ulama’ and santri were among those heroes with notable contributions. Although many are not recognized regarding its huge numbers, some has nailed their names nationally for their influential political and religious thoughts. This article tries to explore the political and religious thoughts’ of Abdul Wahid Hasyim’s contribution to the establishment of Islam in Indonesia and the establishment of the Republic of Indonesia. His involvement since the Dutch colonial period, the Japanese occupation, until the independence, shows a santri’s struggle for national independence. The result shows that in the context of religion and politics, there are some interesting thoughts delivered by Abdul Wachid Hasyim. His writings on both aspects, religion and politics, predominantly reflect efforts to democratizing different mazhab which led to the modernization of Mazhabiyyah. Wahid Hasyim tried to democratize mazhabiyah differences which previously often cause conflicts and disintegration among Muslims. Wahid Hasyim believes that mazhabiyah differences cannot be obstacles for the unity of the Muslims. On the contrary, these differences can be reformulated to be transformed into a greater concept for the future of Islam. Moreover, he brought about the importance of reconciling political thoughts which can spread unity to the Muslims and Indonesia as a nation. Indonesian Muslims were no longer disintegrated simply due to political issues. He also struggled to reconcile political conflicts involving Muslims and non-Muslims in Indonesia. KeywordsDemocratization, Mazhabiyyah, Reconciliation of politics

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