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Dinika : Academic Journal of Islamic Studies
Published by Institut Agama Islam Negeri Surakarta
ISSN : 25034219     EISSN : 25034227     DOI : 10.22515
Core Subject : Religion,
Religion
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol 4, No 1 (2019)" : 6 Documents clear
The Role of Technology and Social Media in Spreading the Qur'an and Hadiths by Mubalig Hidayaturrahman, Mohammad; Putra, D.I Ansusa
DINIKA : Academic Journal of Islamic Studies Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.1858

Abstract

This research was conducted to find out how the role of technology and social media in spreading Al-Quran and hadith by the mubalig. This research uses qualitative descriptive approach, while the method of collecting data with observation on the activities of the mubalig and dai who perform religious da’wa activities, both in mosques, langgar, and majlis taklim assemblies held at homes of pilgrims or mubalig house. This research found that, mubalig already flat using technology and social media for the purposes of their da’wah. The preachers use technology and social media for various purposes of da’wa, communicating with the congregation of recitation, to read references of religious material, as well as as a means to store the propagation material which subsequently submitted during the recitation. The last is to make existing apps their devices to recall verses or hadiths that happen to be forgotten when delivering lecture material. The mubalig rate, technology and social media are something positive to use as a medium of communication preaching. So that mubalig are not allergic to technology and social media, even some of them become active users in social media. Similarly, in his own devices there are many applications of the Qur'an and Hadith. Carrying a device is an effective way of learning, carrying the reference of the book, because it does not have to bring a large book of physical to come preach to various places and locations. Technology is considered to be able to connect them with the other ustaz, kiai or religious figures in the same or different organization.
الاحتجاج بالقدر في القرآن الكريم Fouly, Nabil
DINIKA : Academic Journal of Islamic Studies Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.1707

Abstract

This paper revolves around those verses of Quranin which Quranstates the argument of the non-believers provide for the justification of their disbelief and acts of polytheism and that is the argument of Qadar.The argument follows that the non-believers are not to be blamed for their disbelieve because these acts are been decreed by God for them. The paper emphasises upon a detail analysis of their argument and upon the quranic response to them by exposing their flawed argumentation and wrong claim. The paper then studies and establishes the position of belief in qadar and it’s position and place within the Islamic belief system, and furthermore studies those different issues which are discussed and dealt within those Quranicverses related to qadar.Moreover the interpretations of those Quranicverses which states this claim of non-believers according to different Mufassirinare studied and analysed and then in the end a general Quranic view regarding how Qurandeals with the issue of “argumentation based upon the concept of Qadar”is presented in the paper
De-Constructing Violent Extremism: Lessons From Selected Muslim Countries Aslam, Mohd Mizan
DINIKA : Academic Journal of Islamic Studies Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.1708

Abstract

This paper emphasized methods used in deradicalization programs such as holistic personality, self-reflection, social skills, crime behaviour, spirituality, consideration, security and psychology.Deradicalization has increasingly been subjected to scientific studies, but a universally accepted definition of the concept is yet to be developed and defined officially. Nevertheless, there are some definitions developed by the researchers to describe deradicalization. De-radicalization can be understood as the process of changing the attitudes and behaviours of former terrorists to reject violence as an ideological, religious or political goal that may cause harm to national security, affect political and economic instability or pose threats to human life. Many countries have taken significant steps to overcome terrrorism through deradicalization programs such as in Saudi (Al-Ha’ir), Yemen (Al-Hitar) and Malaysia(Pemulihan). Most of the program is based on re-education and rehabilitation. Re-education focuses on correcting political and religious misconceptions of the militants, while the strategy of rehabilitation is adopted to provide a thorough monitoring of the militants after their release. The module of De-radicalization was intended to help government rehabilitate detained militants and help to rebuild their personality.
Dialektika Hadis Nabi dengan Budaya Lokal Arab Halim, Abd.
DINIKA : Academic Journal of Islamic Studies Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.2060

Abstract

Perkataan Nabi Muhammad tidak bisa dipisahkan dengan konteks situasi yang dihadapinya. Konteks tersebut bisa jadi situasi sosial, politik, ekonomi dan budaya. Terdapat beberapa hadis yang harus dipahami dengan mempertimbangkan konteks sosio-kultural lokal Arab. Paper ini akan membahas tentang dialektika hadis dengan budaya lokal Arab. Dengan menggunakan pendekatan kontekstual, bisa disimpulkan bahwa terdapat hadis-hadis yang berlaku universal di samping juga terdapat hadis-hadis yang hanya berlaku temporal dan tentatif. Hadis-hadis temporal dan tentatif ini direkomendasikan untuk ditafsirkan ulang daripada langsung diterima dan digunakan sebagai sebuah aturan yang final.
Ghazali’s Sufism and Its Influence in Indonesia Ismail, A Ilyas; Uyuni, Badrah
DINIKA : Academic Journal of Islamic Studies Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.1712

Abstract

This study aims to describe Ghazali’s sufism and its influences in Southeast Asia, mainly in Indonesia. Al-Ghazali is a renowned Muslim intellectual who has a special place at every Moslem’s heart, especially in Indonesia. He possesses encyclopedic expertise within various disciplines, ranging from fiqh and ulusulfiqh, al-kalam, logic, philosophy, and sufism. Despite his vast expertise, his practices are more well-known in sufism than in Islamic law, theology, and philosophy due to his long journey, exquisite experience, and groundbreaking thinking within the discipline of Sufism. Ghazali developed a new method of thinking within Islamic epistemology, widely known as Irfani epistemology. One of Ghazali’s biggest achievements is that Ghazali is considered successful in integrating between Sufism and the fiqh (sharia) Ghazali demonstrated his intellectual brilliance of integrating both branches of Islamic thinking (between sharia and the essence of Islam). Ghazali’s notable influence and position within the discipline of sufism made him granted the title of “Hujjat al-Islam”.Ghazali’sSufism spreads and influences the development of Sunni Islam not only in the Arabian peninsula but also in Indonesia and Southeast Asia.
Kajian Kontemporer terhadap Karya Nawawi Al-Bantani Burhanuddin, Mamat S; Syamsuddin, Muh.; Qudsy, Saifuddin Zuhri
DINIKA : Academic Journal of Islamic Studies Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.2061

Abstract

Sosok Nawawi al-Bantani sangat terkenal di Indonesia. Kajian terhadapnya membentang mulai dari gagasannya mengenai tasawuf, al-Quran, dll. Sejauh ini belum ada penelitian yang mencoba untuk mengklasifikasikan kajian terhadap Nawawi al-Bantani. Di sinilah letak signifikansi dari artikel ini. Dengan berangkat dari pertanyaan karya apa dan sejauh mana kajian para peneliti terhadap tokoh ini, dengan metode sejarah. Kami menemukan bahwa kajian al-Bantani cukup ekstensif pada periode setelah 2007-2017, namun karena karya al-Bantani yang dapat diakses sangat terbatas, maka kajiannya hanya fokus kepada beberapa kitabnya saja.

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