cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Fuad Mustafid
Contact Email
fuad.mustafid@uin-suka.ac.id
Phone
+6281328769779
Journal Mail Official
asy.syirah@uin-suka.ac.id
Editorial Address
-
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 08548722     EISSN : 24430757     DOI : 10.14421/ajish
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
2nd Floor Room 205 Faculty of Sharia and Law, State Islamic University (UIN) Sunan Kalijaga, Marsda Adisucipto St., Yogyakarta 55281
Arjuna Subject : -
Articles 13 Documents
 1   2 
Search results for , issue "Vol 46 No 1 (2012)" : 13 Documents clear
Logika Induktif dan Deduktif Dalam Tradisi Pemikiran USUL AL-FIQH A. Yasid, A. Yasid
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 1 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i1.29

Abstract

Logic  occupies  a  central  position  in  the  tradition  of usul al-fiqh thought. Besides referring to the verbal revelation, the formulation  of  the  rules  of  usul al-fiqh is also  based  on  formal logic so that it cannot be easily cracked all along.  The logic with its main attention on the activity of the preparation of the ri ght argument  is  built  to  study  the  various  methods  and  principles used  to  distinguish  the  reasoning  straight  and  distorted  one. Inductive  and  deductive  logic  are  typical  ways  of  working  in  a world  of  usul al-fiqh  thought.  Inductive  logic  is  used  to  draw conclusions  from  individual  cases  that  have  a  range  of  very specific  to  general  conclusions.  Whereas  deductive  logic  is  the opposite way. It?s used to draw conclusions from things that are common  to  the  individual  case.  In  the  tradition  of  usul al-fiqh thinking, inductive logic is often used by Ahnaf  schools. While many of deductive logics are demonstrated by the yurisprudence of Mutakallimin followed by the majority of Islamic Juries.
Kontekstualisasi Gagasan Fiqh Indonesia T.M. Hasbi Ash-Shiddieqy (Telaah atas Pemikiran Kritis Yudian Wahyudi) Mansur, Mansur
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 1 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i1.30

Abstract

Agree and disagree is an integral part when talking about the idea of Fiqh Indonesia TM Hasbi Ash-Shiddiqy (fiqh is determined based on the personality and character of Indonesia). Critical review conducted by Yudian Wahyudi about the idea of Fiqh Indonesia is very important to be understood thoroughly in order to align the proportionality debate and at the same time the idea of Fiqh Indonesia Hasbi contextualization. The description in this paper is the result of reading the author entirely to the works of Yudian Wahyudi to review the idea of Fiqh Indonesia Hasbi, especially a work entitled  Hasbi's Theory of Ijtihad in the Context of Indonesian Fiqh(2007).
Fiqh Jihad dan Terorisme (Perspektif Tokoh Ormas Islam Sumatera Utara) Saidurrahman, Saidurrahman
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 1 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i1.31

Abstract

Jihad is a teaching and even an obligation to a Muslim. In  the  Qur’an,  the  term  jihad  is  mentioned  forty  times  in sentences.  Jihad  has  an  underlying  concept  for  a  Muslim  life. However, the term jihad is often misconceived, referred to bad things, being violent and even inhumane. Therefore, redefining and  restructuring  the  concept  of  jihad  in  Islam  is  crucial.  The province  of  North  Sumatera  has  often  been  seen  as  a  terrorist territorial,  for  many  terrorists  have  been  arrested  from  the province.  This  has  provoked  anger  for  Muslims  who  are  the majority  of  the  population  in  the  province.  This  is  among specific findings of the study, which are based on interviews with the leaders of Muslim organizations in North Sumatera such as al-Jamiyat  al-Washliyah,  Nahdlatul  Ulama,  Muhammadiyah, DDII, MMI, DDII, FPI, and MUI.
Arah Pembangunan Hukum Keluarga Islam Indonesia: Pendekatan Integratif dan Interkonektif dalam Membangun Keluarga Sakinah Nasution, Khoiruddin
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 1 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i1.32

Abstract

So  far  the  subjects  discussed  in  Islamic Marriage/Family Law (Munakahat) limited marriage matter only and using the normative approach (halal and haram). In fact the successness  of  family  is  not  enough  by  merely  understanding marriage matter and the normative approach. To build a happy family  as  the  goal  of  marriage  in  Islam  is  required  other knowledges  and  approaches  outside  the  normative  approach. Even  with other subjects and using multi approach, it is possible to uncover the secret behind the Quranic texts discuss marriage. This  paper  attempts  to  illustrate  how  science  Ethnology,  as illustrated  Hazairin,  can  reveal  the  secret  behind  the  Quranic verse  discuss  mahram  (women  are  forbidden  to  marry)  as  it  is described in al-Nisa? (4): 22, 23, and 24. Likewise, this paper tries to  offer  a  number  of  subjects  that  should  be  included  in  the subject  of  Islamic  marriage  in  order  to  be  able  to  achieve  the goal  of  marriage  and  family  breakdown  can  be  avoided.  To mention some of which are: (1) the science about sexuality and sciences  related  thereto,  (2)  the  science  of  reproduction  and reproductive  health,  (3)  knowledge  of  health  and  family nutrition,  and  (4)  knowledge  about  building  communication between family members.
Pembacaan Progresif Terhadap Fikih Keluarga (Kritik terhadap KHI dan RUU HTPA) Sodik, Mochamad
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 1 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i1.33

Abstract

The formulation of several paragraphs in Compilation of Fikih  (Kompilasi Hukum Islam/KHI) and Preliminary Ac t of Implemented  Law  of  Religious  Court  (RUU  HTPA)  remain sustaining  the  subordination  concept  of  women  in  family.  The increase  of  wider  access  for  women  in  education  and  public participation  has  promotes  awareness  on  accomplishing woman's rights and children protection. This tendency requires progressive  reading  over  conservative  rationale  that  endured within  fikih  of Indonesian family.  Conservative rationale is root deeply  in  fikih  normativity  rampart  constructed  by  moslem theologian since 3rd century of  Hijriyah.  They likely to forbid the review  of  fikih  teaching  which  had  legitimized  as  final.  Fikih  is judge as conceptually definite. Moslems only requires to follow and  implement  the  concept.  Any  critical  review  will  be  treated under suspicion, and frequently judge as ?apostate?.  Progressive reading offers  ijtihadi  (serious thought) relevant to era dynamic, while  remain  stand  on  al-Qur‘an.  The  reading  over  fikih  of family  is  directed  to  gain  gender  equality  and  justice  and protection  over  children‘s  rights,  both  boy  and  girls.  The theoretical implication is constructing new paradigm that adapts contemporer human studies in reading humanize  fikih.  Whereas the practice implication is providing ethical-normative manual in implementing fikih that respects on dignity and honor each of all God creature.
Legalitas Perkawinan Di Luar Islam (Nikah Al-kuffar) Menurut Ibnu Taimiyah Hadi, Samsul
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 1 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i1.34

Abstract

Marriage is an institution that exist in every society and religion.  Every  society  and  religion  have  a  procedure  for  each different  from  each  other.  Whether  the  marriages  were  valid under Islamic law.  Islam is a religion that recognizes the  plurality of  society  and  religion  as  a  reality  of  life.  Ibn  Taimiyya had an opinion about the validity of marriages outside of Islam  (al-kuff?r marriage/nik?h al-kuff?r). Ibnu Taimiyya  opinion  was  based on  AlQur'an  and  as-Sunnah  (traditions)  and  the  opinions  of  some friends (sahabat).  Ibn  Taimiyya  opinion  was  consistent  with the principles  of  tolerance  in  Islam;  religious  freedom,  mutual respect,  and  justice.  Ibn  Taimiyya  opinion  is  very  important  in creating a harmonious relationship between religious.
Kewarisan Beda Agama (Studi Pandangan Muaz bin Jabal) Riyanta, Riyanta
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 1 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i1.35

Abstract

Genealogy relationship to every aspect of life is a link for  a  generation  to  the  next  one.  The  continuity  of  generation needs the preparation and supply, materially or immaterially, in order to be able to exist and survive. Al-Qur‘an even suggested Moslem not to leave the weak generation. Therefore, genealogy relationship  was  believed  as  a  main  cause  of  inheritance transition from the dead to the heir. The problem appears when the Moslem has to bequeath to non Moslem. Al-Qur‘an does not explain  it,  even  the  tradition  forbade  the  interreligious inheritance,  whereas  the  social  context  demands  to  treat  the other way. The dialectic between law and social demand became a big problem to the Islamic law of inheritance.  The problem  of interreligious  inheritance  appeared  when  the  relationship between  Moslem  and  non  Moslem  was  re-discussed  by  some social groups. Moreover, it became attention of Moslem thinkers since its formation, such as Mua? bin Jabal. His decision to share the  inheritance  from  Moslem  to  non  Moslem  is  an  innovation that is needed to appreciate. He braves  to find another way  by ignoring  the  textual  law  towards  the  contextual  law  without leaving the essence of shariah. Besides it is for human benefit, it is also for implementing uptodate Islamic law.
Kontroversi Status Hukum Nikah Mut'ah (Analisis terhadap Pendapat Para Ulama) May, Asmal
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 1 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i1.36

Abstract

There  are  two  issues  that  always  actual  in  Islamic Marriage/Family Law (Munakahat), which until now  has always discussed by scholars, because no matter how much people need a  clear  legal  status,  ie  Marriage  Mut'ah  and  Sirri.  Such controversies are appropriately addressed with no preconceived notions, so that it can be studied with a critical attitude and well mannered  (no  blasphemy).  Marriage  mut'ah  a  variant  in  which marriage  is  governed  by  the  contested  legitimacy  of  Islam between  Sunnis  and  Shi'ites.  In  general,  the  Sunnis  consider mut'ah  marriage  is  a  type  of  marriage  is  not  legitimate  or illegitimate based on the testimony of hadith, Umar ibn Khattab fatwa and ijma 'Sunni clerics. As for the Shiites, particularly the Shiite  Istna  'Ash'arite,  consider  mut'ah  marriage  is  allowed  or lawful, although in practice  they  diffe r  on  some  of  the implementation.  This  paper  presents  the  analysis  about  the formulation of opinions about the scholars on the legal status of marriage mut'ah.
Homoseksual Dalam Perspektif Hukum Islam Rangkuti, Ramlan Rangkuti Yusuf
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 1 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i1.37

Abstract

Islamic jurisprudence see that sexual desire is a human base,  a  natural  power  that  is in a human.  So,  islamic jurisprudence regulate a human biological sexual desire channel by a marriage, and they don't  agree a sexual deviation, such as homosexual.  Homosexual is a bad behaviour that is prohibited in islamic jurisprudence based on al-Quran and hadis. Scribes of islamic jurisprudence agree to forbid homosexual, although there are so many opinion about law  sanction for them. Some of the scribes say that they have to be killed, have to be punished, such as a judgement for they commit an adultery, and even they say that homosexual will be punished in jail (ta'zir).
Nilai Etik Hukum Islam Dalam Mengkonstruksi Hak Egaliter Pendidikan Perempuan Minarti, Sri
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 1 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i1.38

Abstract

Islamic law represent holy comands of Allah arranging all life aspect every Moslem, and cover items punish purely and also items of spiritual religious. He have the nature of elastic fixed hold on to its it's spirit that is and egaliter of monothoistik and also have  character  of  egaliter,  don't  rasial,  not  feodal  and  not patriarkhal.  Thereby,  education  of  Islam  which  dimiciling  it's equal  to  Islam  law  at  theoretical  framework  and  also  aplicative cannot discharge it his spirit that is and egaliter of monothoistik. Principal  of  education  of  Islam  which  this  egaliter  which  later have  to  be  developed  by  at  this  contemporary  education  era, backward  cause  of  moslem  after  glorious  so  much  year  in consequence of left behind his of education of woman.

Page 1 of 2 | Total Record : 13

 1   2 

Filter by Year

2012 2012


Reset
Filter By Issues
All Issue Vol 59 No 1 (2025) Vol 58 No 2 (2024) Vol 58 No 1 (2024) Vol 57 No 2 (2023) Vol 57 No 1 (2023) Vol 56 No 2 (2022) Vol 56, No 2 (2022) Vol 56, No 1 (2022) Vol 56 No 1 (2022) Vol 55, No 2 (2021) Vol 55 No 2 (2021) Vol 55, No 1 (2021) Vol 55 No 1 (2021) Vol 54 No 2 (2020) Vol 54, No 2 (2020) Vol 54, No 1 (2020) Vol 54 No 1 (2020) Vol 53 No 2 (2019) Vol 53, No 2 (2019) Vol 53, No 1 (2019) Vol 53 No 1 (2019) Vol 52 No 2 (2018) Vol 52, No 2 (2018) Vol 52, No 1 (2018) Vol 52 No 1 (2018) Vol 51 No 2 (2017) Vol 51, No 2 (2017) Vol 51, No 2 (2017) Vol 51 No 1 (2017) Vol 51, No 1 (2017) Vol 50, No 2 (2016) Vol 50 No 2 (2016) Vol 50, No 1 (2016) Vol 50 No 1 (2016) Vol 49 No 2 (2015) Vol 49, No 2 (2015) Vol 49, No 1 (2015) Vol 49 No 1 (2015) Vol 49, No 1 (2015) Vol 48, No 2 (2014) Vol 48 No 2 (2014) Vol 48 No 1 (2014) Vol 48, No 1 (2014) Vol 47, No 2 (2013) Vol 47 No 2 (2013) Vol 47, No 1 (2013) Vol 47 No 1 (2013) Vol 46 No 2 (2012) Vol 46, No 2 (2012) Vol 46, No 1 (2012) Vol 46 No 1 (2012) Vol 45, No 2 (2011) Vol 45 No 2 (2011) Vol 45 No 1 (2011) Vol 45, No 1 (2011) Vol 44 No 2 (2010) Vol 44 No 1 (2010) Vol 43 No 2 (2009) Vol 43, No 2 (2009) Vol 43, No 1 (2009) Vol 43 No 1 (2009) Vol 42, No 2 (2008) Vol 42 No 2 (2008) Vol 42 No 1 (2008) Vol 42, No 1 (2008) More Issue