Diroyah : Jurnal Studi Ilmu Hadis
Diroyah: Jurnal Studi Ilmu Hadis dengan nomor E-ISSN 2540-9069 dan P-ISSN 2540-9050 adalah jurnal ilmiah yang memuat kajian, hasil penelitian dan publikasi akademik di bidang hadis dan ilmu hadis. Jurnal ini diterbitkan oleh Jurusan Ilmu Hadis Fakultas Ushuluddin Universitas Islam Negeri Sunan Gunung Djati Bandung bekerjasama dengan Asosiasi Ilmu Hadis (ASILHA) 2 kali dalam setahun yakni bulan Maret dan September.
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<![CDATA[STUDY SYARAH SHAHIH AL-BUKHARI; AT-TAUDHIH LI SYARHI AL-JAMI ASH-SHAHIH IBN AL-MULAQQIN ]]>
<![CDATA[Mumin, Mumin]]>
<![CDATA[ Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/diroyah.v3i1.3728
<![CDATA[This study discusses the Sahih Sahih Al-Bukhari At-Taudhih Li Syarhi Al-Jami Ash-Sahih Ibn Al-Mulaqin, using the historical approach and literature study (Research library). It was found that Syarah Ibn Al-Mulaqin was one of the very thick Sahih books of al-Bukhari, containing a lot of information, and was rich in approaches from various disciplines that were compiled for 22 years. The method used by Ibn Mulaqin is by explaining grammar, stretching the interrelationship of the subtitles with the title, then explaining the narrator and then discussing the contents of the hadith in detail, by explaining the history, the rijal of hadith, and Fiqh.]]>
<![CDATA[PANJI HITAM DARI ARAH TIMUR; Senjata Makan Tuan (studi kritik analisis hadis-hadis tentang kedatangan imam mahdi membawa panji hitam dari arah timur) ]]>
<![CDATA[Herdiansah, Dadi]]>
<![CDATA[ Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/diroyah.v3i1.3729
<![CDATA[One of the information spread about the arrival of the Mahdi priest was that he led the war troops by carrying a black banner from the east. This information comes from several histories in several hadith books. Pro kotra has occurred in response to this history. The Muslim groups who believe in the truth of this black banner tradition have flocked from all corners of the world to the Middle East conflict area which is believed and believed there is a group of mujahids carrying black banner as mentioned by the hadith. Even in the conflict area there was mutual claim between the factions that their faction was mentioned by the hadith carrying its black banner, so that even from one another, civil war was not inevitable in some places. But what is the origin of the hadith? This note is the adoptive writer to criticize the hadith by issuing all of his paths with the takhrÄ«j al-hadÄ«th method, Jarh wa tadÄ«l and âIlalu al-hadÄ«th.]]>
<![CDATA[STUDI KITAB MANAR AL-QARY SYARAH MUKHTASHAR SHAHIH AL-BUKHARI (KARYA HAMZAH MUHAMMMAD QASIM) ]]>
<![CDATA[Taufik, Wildan]]>
<![CDATA[ Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/diroyah.v3i1.3730
<![CDATA[Writing to discuss manaar al-qary fi sharih mukhashar shahih al-Bukharis book of scandal to find out the systematics and methodology of its direction. This study uses literature review (library research), the book of manar al-Qary syarh mukhtashar shahih al-bukhari is a book of syarh which is summarized from the shahih al-bukhari to 1200 hadith only. Sanad was summarized as only thabaqah companion, takhrij al-hadith, systematics of this book is quite simple and makes it easy for readers to understand hadith. The language used is quite easy to understand because it uses popular language.]]>
<![CDATA[QURAISY DAN HEGEMONI KUASA ATAS AGAMA; Studi Analitis Ilmu Hadis dan Sosial ]]>
<![CDATA[Nurrohman, Muhammad Ridwan]]>
<![CDATA[ Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/diroyah.v3i1.3726
<![CDATA[ This paper aims to re-examine one of the themes in the Prophets hadith, namely "al-aimmatu min Quraish". Ahlu Sunnah, understand the point "descendants of Quraysh" in the preconditions of Imamat as an ijma . Although this does not close the opportunity to present thinkers who reject the consensus. But when testing this hadith in terms of hadith, social, and historical reality. It is proven that what is a sunnah consensus is not a blind dogma, let alone merely a political tool. But it is another sign, the truth of Muhammads prophethood. ]]>
<![CDATA[METODE KRITIK MATAN HADIS MISOGINIS MENURUT FATIMAH MERNISSI ]]>
<![CDATA[Dadah, Dadah]]>
<![CDATA[ Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/diroyah.v3i1.3727
<![CDATA[Discourse on gender has never been quietly discussed both among academics, politicians, and in peoples daily lives. In the development of the current discussion about gender has involved Islamic thinkers to explore the repertoire of Islamic thought to see the existence of gender discourse in Islam. This condition is inseparable from claims that Islamic teachings are not gender sensitive, and even tend to reduce women, especially when a handful of people talk about the existence of women in the public sphere which is constrained by restrictions on womens movement to gain access in education, social and political fields. Fatimah Mernissi, when analyzing the religious texts already in the yellow book, especially the hadiths of the Prophet. and the narrators who later came up with a new term, namely "Misogynist Hadith" or hadith which hated women. Fatimah Mernissi had been critical, even to the figure of Imam Bukharis caliber who was highly recognized for his credibility and authority, as well as for several friends of the Messenger of Allah. therefore, this critical attitude should not stop here, and not even bring taqlid attitude. This paper will show the method of criticizing misogynist hadith according to Mernissi.]]>
<![CDATA[QURAISY DAN HEGEMONI KUASA ATAS AGAMA; Studi Analitis Ilmu Hadis dan Sosial ]]>
<![CDATA[Muhamad Ridwan Nurrohman]]>
<![CDATA[ Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/diroyah.v3i1.3893
<![CDATA[This paper aims to re-examine one of the themes in the Prophet's hadith, namely "al-aimmatu min Quraish". Ahlu Sunnah, understand the point "descendants of Quraysh" in the preconditions of Imamat as an ijma '. Although this does not close the opportunity to present thinkers who reject the consensus. But when testing this hadith in terms of hadith, social, and historical reality. It is proven that what is a sunnah consensus is not a blind dogma, let alone merely a political tool. But it is another sign, the truth of Muhammad's prophethood.]]>
<![CDATA[STUDI KITAB MANAR AL-QARY SYARAH MUKHTASHAR SHAHIH AL-BUKHARI (KARYA HAMZAH MUHAMMMAD QASIM) ]]>
<![CDATA[Wildan Taufik]]>
<![CDATA[ Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/diroyah.v3i1.3897
<![CDATA[Writing to discuss manaar al-qary fi sharih mukhashar shahih al-bukhari's book of scandal to find out the systematics and methodology of its direction. This study uses literature review (library research), the book of mana>r al-qa>ry syarh mukhtashar shahih al-bukhari is a book of syarh which is summarized from the shahih al-bukhari to 1200 hadith only. Sanad was summarized as only thabaqah companion, takhrij al-hadith, systematics of this book is quite simple and makes it easy for readers to understand hadith. The language used is quite easy to understand because it uses popular language.]]>
<![CDATA[PANJI HITAM DARI ARAH TIMUR; Senjata Makan Tuan ]]>
<![CDATA[Dadi Herdiansah]]>
<![CDATA[ Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/diroyah.v3i1.3896
<![CDATA[One of the information spread about the arrival of the Mahdi priest was that he led the war troops by carrying a black banner from the east. This information comes from several histories in several hadith books. Pro kotra has occurred in response to this history. The Muslim groups who believe in the truth of this black banner tradition have flocked from all corners of the world to the Middle East conflict area which is believed and believed there is a group of mujahids carrying black banner as mentioned by the hadith. Even in the conflict area there was mutual claim between the factions that their faction was mentioned by the hadith carrying its black banner, so that even from one another, civil war was not inevitable in some places. But what is the origin of the hadith? This note is the adoptive writer to criticize the hadith by issuing all of his paths with the takhrīj al-hadīth method, Jarh wa ta'dīl and ‘Ilalu al-hadīth]]>
<![CDATA[STUDY SYARAH SHAHIH AL-BUKHARI; AT-TAUDHIH LI SYARHI AL-JAMI’ ASH-SHAHIH IBN AL-MULAQQIN ]]>
<![CDATA[M Mu’min]]>
<![CDATA[ Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/diroyah.v3i1.3895
<![CDATA[This study discusses the Sahih Sahih Al-Bukhari At-Taudhih Li Syarhi Al-Jami Ash-Sahih Ibn Al-Mulaqin, using the historical approach and literature study (Research library). It was found that Syarah Ibn Al-Mulaqin was one of the very thick Sahih books of al-Bukhari, containing a lot of information, and was rich in approaches from various disciplines that were compiled for 22 years. The method used by Ibn Mulaqin is by explaining grammar, stretching the interrelationship of the subtitles with the title, then explaining the narrator and then discussing the contents of the hadith in detail, by explaining the history, the rijal of hadith, and Fiqh.]]>
<![CDATA[METODE KRITIK MATAN HADIS MISOGINIS MENURUT FATIMAH MERNISSI ]]>
<![CDATA[Dadah Dadah]]>
<![CDATA[ Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/diroyah.v3i1.3894
<![CDATA[Discourse on gender has never been quietly discussed both among academics, politicians, and in people's daily lives. In the development of the current discussion about gender has involved Islamic thinkers to explore the repertoire of Islamic thought to see the existence of gender discourse in Islam. This condition is inseparable from claims that Islamic teachings are not gender sensitive, and even tend to reduce women, especially when a handful of people talk about the existence of women in the public sphere which is constrained by restrictions on women's movement to gain access in education, social and political fields. Fatimah Mernissi, when analyzing the religious texts already in the yellow book, especially the hadiths of the Prophet. and the narrators who later came up with a new term, namely "Misogynist Hadith" or hadith which hated women. Fatimah Mernissi had been critical, even to the figure of Imam Bukhari's caliber who was highly recognized for his credibility and authority, as well as for several friends of the Messenger of Allah. therefore, this critical attitude should not stop here, and not even bring taqlid attitude. This paper will show the method of criticizing misogynist hadith according to Mernissi.]]>
