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Religious: Jurnal Studi Agama-Agama dan Lintas Budaya
ISSN : 25287230     EISSN : 25287249     DOI : -
Core Subject : Religion,
Religious: Jurnal Studi Agama-agama dan Lintas Budaya is a periodical academic journal which is published by ReligiousStudies Majors Ushuluddin Faculty UIN Sunan Gunung Djati Bandung cooperate with: Asosiasi Studi Agama Indonesia (ASAI) publishes twice in the year (March-September). This Journal publishes new results studies and original researches on Religious studies related to the social and cultural context in Indonesia in the perspective of Comparative of Religion, Phenomenon of Religion, Anthropology, and Sociology of Religion.
Arjuna Subject : -
Articles 16 Documents
Search results for , issue "Vol 5, No 2 (2021)" : 16 Documents clear
Katekese Virtual kepada Korban Bencana Alam di Masa Pandemi Menurut Model Berteologi Kosuke Koyama Antonius Denny Firmanto; Mathias Jebaru Adon
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v5i2.12339

Abstract

Currently, Indonesia is entering difficult phases because the Indonesian nation is not only dealing with the storm of the Covid-19 pandemic but also natural disasters. This disaster brought a traumatic experience for the victims. Healing for victims can indeed be done with a psychological approach, but strengthening faith is no less important. Based on this, the focus of research studies is on the role of religious institutions, particularly the Church, in handling victims of natural disasters. The role of the Church is seen in catechesis. In catechesis, the Church teaches the values of the gospel and confirms the faith of the people that the suffering experienced is not a curse from God. During a pandemic, catechetical work can be done by utilizing virtual spaces such as social media content. Social media is a means of proclaiming the faith that is easily accessible by the people. This kind of catechetical and theological method was initiated by Kosuke Koyama. According to Koyama, the right catechesis model must start from the concrete problems of the people. Based on this, this research study uses the literature study method. Literary sources were researched and analyzed so that a catechetical model was found that was appropriate to the social context of the Indonesian people who were being hit by natural disasters.
Sufisme Pedesaan dan Nalar Beragama Inklusif: Ekspresi Keagamaan Majelis Dzikir Birrul Walidain di Karanganyar Jawa Tengah Mibtadin Mibtadin; Zainal Habib; Mustolehudin Mustolehudin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (471.818 KB) | DOI: 10.15575/rjsalb.v5i2.10456

Abstract

This research focuses on how the community in Karangwuni Village Karangmojo Tasikmadu, Karanganyar Regency expresses religious movements as an effort to build a moderate society. Majelis Dzikir and Shalawat Birrul Walidain in the village are very strategic public spaces to instill an inclusive Islamic character. Village communities are synonymous with harmonious behavior and mutual help, and from a diversity perspective, they tend to be open or moderate. This study uses the sociology of religion approach with qualitative methods. This study found that makes taklim in the village became a medium for spiritual empowerment as well as a space for culture. Besides that, the Birrul Walidain taklim assembly is also a public space that displays moderate Islam in the countryside. This study offers the need for a moderate socio-religious movement carried out massively throughout the villages in the archipelago to build a tolerant Islam by prioritizing the principles of tawassuth, tawazun, and tasamuh, to create a peaceful and harmonious society. The existence of an inclusive taklim assembly can be a social capital in building a moderate society.
The Indigenous Ecotourism in Kajang South Sulawesi: Empowerment Issues in The Context of Pa'pasang Ri Kajang Ega Rusanti; Andi Syathir Sofyan; Syarifuddin Syarifuddin; Akramunnas Akramunnas
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (858.641 KB) | DOI: 10.15575/rjsalb.v5i2.11661

Abstract

The issue of empowerment in indigenous groups has very little attention. This discussion is critical because empowering the indigenous people of Kajang results from a tourism visit that collided with Pa'pasang ri Kajang’s value. This article bridges the relationship of ecotourism with the values of the Kajang tribe's beliefs. Second, investigating the issue of empowerment of the Kajang Indigenous community that hinders the development of ecotourism. This article uses ethnographic research methods. The data comes from direct interviews with the Ammatoa indigenous people. The Pa'pasang ri Kajang philosophy plays an essential role in the Kajang community's daily activities; however, various problems arise to develop ecotourism. What the Kajang community should get is feedback from tourist visits. Of course, this article provides knowledge implications about travelling to indigenous peoples' areas and providing input to stakeholders to develop ecotourism.
Dialektika Khilafah dan Politik Kebangsaan dalam Media Publik Siber Minan Jauhari; Yayan Sakti Suryandaru; Rachma Sugihartati
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (512.776 KB) | DOI: 10.15575/rjsalb.v5i2.11343

Abstract

The current article discusses the dialectic of Khilafah (caliphate) and the national political system expressed through two cyber media of two religious communities as the new public spaces, namely the da'wah media of Islam Kaffah community and NU community. The current debate/discourse explains Khilafah (Caliphate), which is an Islamic teaching that must be applied to Muslims. On the other hand, it is understood as a historical fact because it contrasts with the Indonesian national political system. This study is qualitative research with an ethnomethodological method focusing on digital conversation to be analyzed. Such analysis is conducted by displaying texts which show a conversational activity in conveying arguments and ideas about the Khilafah (caliphate) and national political system as the data analysis. The aim is to answer the research question about how the dialectic of Khilafah (caliphate) and national political system is portrayed through the new public spaces (cyber media), whether the dialectic processes that occur produce consensus or instead of trigger conflicts. Furthermore, by using a social perspective that uses the term "Public Space", the current study can illustrate that the dialectical processes displayed through the cyber media of the religious communities contain prolonged clashes and debates about the idea of Khilafah (caliphate). In the two community media studied,  the media of Islam Kaffah Community and the media of NU community, the dialectical process tends to create consensus. This is because the narrative of Khilafah (caliphate) and the national political system becomes the subject of conversations, so that it triggers conflicts between religious communities in the virtual space.
Penderitaan sebagai Jalan Mistik Menuju Kesatuan Hidup bersama Kristus: Belajar dari Perjalanan Paulus Ke Sorga (2 Korintus 12:1-10) Firman Panjaitan
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (415.68 KB) | DOI: 10.15575/rjsalb.v5i2.12677

Abstract

Suffering is the secret of human life. Generally, people view suffering as God's reaction to human sin. This view is corrected by Paul in 2 Corinthians 12: 1-10, which emphasizes that suffering is not God's punishment but God's way of maintaining human humility in facing life. By using the rhetorical critique method, which is a method that explores understanding by creating a single literary genre from many inter-textualities, both in biblical texts and extra-biblical texts, this researcher finds a message that suffering is actually a 'mystical path’ to experience encounter and union with God. In union with God, humans realize that they are part of life as a whole, so they must share and care for each other based on the understanding that all human beings are part of Divine life. Thus 2 Corinthians 12: 1-10 affirms that suffering is not a negative thing and needs to be complained about, but must be grateful for the understanding that this is the ‘mystical path’ of humans towards the unity of life with Christ and fellow humans.
Basic Ethics of Religious Leaders as Social Adhesives in Society Harisa Mardiana; Hendrian Yonata; Hendra Attamanoo; Abdul Napudin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (408.469 KB) | DOI: 10.15575/rjsalb.v5i2.10691

Abstract

Religious leaders influence people's lives in increasing community satisfaction and support through their contributions and presence. The expressions of behavior and humility of religious leaders inspire self-transparency, trust, and community satisfaction. The problem in Indonesia today is that many followers or people try to kill their religious leaders. They try to kill religious leaders because religious leaders do not establish trust. In addition, religious leaders do not understand how to apply the basic ethics that form the basis of people's lives. It can divide and violate between communities. This study investigates the problem of attempted murder of religious leaders and finds out the real problem. Almost all religious leaders cannot control their emotions and cannot apply basic ethics in social interactions in society. The research method used is a mixed-method using a questionnaire distributed on Google forms for three months to 247 respondents from all over Indonesia and interviewing eight respondents as a qualitative research method. The results showed that 34.3% of respondents indicated a low level of public trust in religious leaders in people's lives. Religious leaders who can control their emotions in dealing with the community and understand how to apply basic ethics are ideal religious figures. Respondents stated that religious leaders must be consistent and protect their followers; otherwise, people can backfire on religious leaders.

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