Articles
<![CDATA[Gerakan Dakwah Siber di tengah Benturan Ideologi Komunitas Keagamaan ]]>
<![CDATA[Minan Jauhari]]>
<![CDATA[ Al-Ulum Vol. 21 No. 1 (2021): Al-Ulum ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo ]]>
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DOI: 10.30603/au.v21i1.2198
<![CDATA[This article analyzes the da'wah movement that is expressed in cyber media, as well as the challenges of implementing da'wah that must be carried out amid the clash of ideologies of religious communities. This study uses a qualitative method with an ethnomethodological approach, focusing on the analysis of digital conversations that are centered on the analysis of traces of interactions and conversations in response to da'wah narratives that have been uploaded openly through cyber community media. By using the concept of cyberspace and the concept of da'wah in understanding this cyber religious reality, this study can show that da'wah movements and activities that are displayed through cyber community media are a religious phenomenon along with the development of information and communication technology. This study also looks at the importance of humanist cyber da'wah by considering the da'wah process displayed in this cyber media in addition to calling for goodness and preventing evil, it also tends to describe the occurrence of ideological disputes and clashes between religious communities, marked by the many pro and con responses that appear in each da'wah message that uploaded through cyber religious community media.]]>
<![CDATA[Dialektika Khilafah dan Politik Kebangsaan dalam Media Publik Siber ]]>
<![CDATA[Minan Jauhari]]>;
<![CDATA[Yayan Sakti Suryandaru]]>;
<![CDATA[Rachma Sugihartati]]>
<![CDATA[ Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/rjsalb.v5i2.11343
<![CDATA[The current article discusses the dialectic of Khilafah (caliphate) and the national political system expressed through two cyber media of two religious communities as the new public spaces, namely the da'wah media of Islam Kaffah community and NU community. The current debate/discourse explains Khilafah (Caliphate), which is an Islamic teaching that must be applied to Muslims. On the other hand, it is understood as a historical fact because it contrasts with the Indonesian national political system. This study is qualitative research with an ethnomethodological method focusing on digital conversation to be analyzed. Such analysis is conducted by displaying texts which show a conversational activity in conveying arguments and ideas about the Khilafah (caliphate) and national political system as the data analysis. The aim is to answer the research question about how the dialectic of Khilafah (caliphate) and national political system is portrayed through the new public spaces (cyber media), whether the dialectic processes that occur produce consensus or instead of trigger conflicts. Furthermore, by using a social perspective that uses the term "Public Space", the current study can illustrate that the dialectical processes displayed through the cyber media of the religious communities contain prolonged clashes and debates about the idea of Khilafah (caliphate). In the two community media studied, the media of Islam Kaffah Community and the media of NU community, the dialectical process tends to create consensus. This is because the narrative of Khilafah (caliphate) and the national political system becomes the subject of conversations, so that it triggers conflicts between religious communities in the virtual space.]]>
<![CDATA[Strategi Komunikasi Puskesmas Sempu dalam Menekan Angka Kematian Ibu Hamil di Kecamatan Sempu Kabupaten Banyuwangi ]]>
<![CDATA[Lutfiana Ningrum Wardaniati]]>;
<![CDATA[Minan Jauhari]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 2 No. 1 (2021) ]]>
Publisher : <![CDATA[IAIN Madura ]]>
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DOI: 10.19105/meyarsa.v2i1.4462
<![CDATA[Kompleksnya problem kesehatan yang terjadi di Kecamatan Sempu meliputi akses transportasi yang sulit, rendahnya pendidikan kesehatan, dan tingginya angka pernikahan dini dan mengakibatkan kehamilan beresiko tinggi kian memprihatinkan. Sejumlah persolan tersebut memicu Puskemas Sempu menggagas program inovasi pelayanan SAKINA. Program ini khusus diperuntukkan pada ibu hamil dan bayi dengan memberikan pendampingan ekslusif pada ibu hamil sejak kehamilannya hingga persalinan. Program inovasi SAKINA melibatkan berbagai elemen seperti Ketua PKK Kecamatan, Puskesmas Sempu, Bidan, Dokter PONED, Kepala KUA, Analis Kesehatan, dan juga Laskar SAKINA. Dalam hal ini, Laskar Sakina turut dibantu oleh pemburu bumilristi di mana tugasnya menggali data ibu hamil dan memantau perkembangan kehamilan ibu hamil beresiko tinggi. Selanjutnya, data tersebut diserahkan kepada Laskar Sakina untuk ditindaklanjuti keluhan kesehatannya. Penelitian ini berfokus pada 1) Bagaimana strategi komunikasi Puskesmas Sempu dalam menggali data ibu hamil di Kecamatan Sempu Kabupaten Banyuwangi? 2) Bagaimana efektivitas komunikasi pemburu bumilristi dalam menggali data ibu hamil di Kecamatan Sempu Kabupaten Banyuwangi? Dengan tujuan untuk mengetahui proses strategi komunikasi yang dilakukan Puskesmas Sempu dalam menggali data ibu hamil dan memahami efektivitas komunikasi yang dilakukan pemburu bumilristi dalam menggali data ibu hamil. Metode penelitian ini memakai metode observasi, wawancara, dan dokumentasi. Penelitian ini adalah penelitian kualitatif dengan menggunakan pendekatan penelitian lapangan (field research). Selanjutnya keabsahan data menggunakan triangulasi data. Objek pada penelitian ini adalah strategi komunikasi Puskesmas Sempu sehingga dalam pencarian data ibu hamil melalui pemburu bumilristi dapat berjalan dan diterima dengan baik oleh masyarakat. Sedangkan subjek penelitian ini adalah pemburu bumilristi yang menggali data ibu hamil berisiko tinggi. Hasil penelitian ini adalah pertama, strategi komunikasi yang digunakan Puskesmas Sempu dalam menggali data ibu hamil dengan memanfaatkan pedagang sayur keliling (mlijo) dan inovasi ini dikenal dengan pemburu bumilristi, kedua, memanfaatkan pemburu bumilristi selain dengan berdagang sayuran keliling mereka menggali data ibu hamil hingga ke pelosok daerah yang sering dikunjungi mereka saat berdagang sayur. Adapun dari berjalannya pemburu bumilristi ini mampu menekan angka kematian ibu hingga nol (zero).]]>
<![CDATA[Aktivisme Dakwah Siber Di Tengah Konvergensi Media Digital ]]>
<![CDATA[Minan Jauhari]]>
<![CDATA[ Dakwatuna: Jurnal Dakwah dan Komunikasi Islam Vol 7 No 2 (2021): AGUSTUS ]]>
Publisher : <![CDATA[Institut Agama Islam Syarifuddin Lumajang ]]>
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DOI: 10.54471/dakwatuna.v7i2.1138
<![CDATA[This article discusses da'wah activism which is expressed in the midst of the convergence of digital media as a religious phenomenon. Da'wah activism is part of a religious activity that is an obligation for a Muslim, however, the display of da'wah messages expressed in the midst of the convergence of digital media does not only show it as a religious activity, but in appearance it also has the opportunity as a tool for political and ideological interests. In fact, Islam wants the da'wah to be carried out in the context of calling for goodness and preventing evil as the teachings of Islam. The method used in this study is to use a virtual ethnographic approach that focuses on artifacts, and digital traces related to da'wah messages displayed through cyber media. Furthermore, in order to understand religious phenomena that are expressed in the digital space, this study uses the concept of da'wah and cyber media as a choice of perspective, the aim is to be able to answer the question of how cyber da'wah activism is carried out by religious communities in the midst of digital media convergence. So it can be concluded that cyber da'wah activism, in addition to calling for good and preventing evil, turns out to be in its display of da'wah also depicts other interests such as political and ideological interests hidden behind da'wah messages displayed through digital media.Keywords : Da'wah Activism, Convergence, Digital Media]]>
<![CDATA[Aktivisme Cyber Public Relation Pesantren di Tengah Terpaan Arus Pemberitaan Isu Perundungan Santri ]]>
<![CDATA[Minan Jauhari]]>
<![CDATA[ Al-Ulum Vol. 22 No. 2 (2022): Al-Ulum ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo ]]>
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DOI: 10.30603/au.v22i2.2978
<![CDATA[This article understands the reporting of bullying of students as an issue that affects Islamic educational institutions, especially Islamic boarding schools. Bearing in mind, the issue of bullying in this virtual space has the potential to create a crisis of public confidence. Moreover, the swift flow of news about bullying is not immediately responded to quickly, it will build a negative perception of the islamic boarding school environment. This is because islamic boarding schools, as part of Islamic educational institutions, have so far gained public trust, namely as centers of Islamic studies, especially in the formation of the character of students. This article intends to place cyber public relations activities as a strategic step for Islamic boarding schools, in dealing with the issue of student bullying. Using a virtual ethnographic approach, this study seeks to explore the reality of bullying reporting as a potential crisis, while also exploring cyber public relations activities that are carried out by utilizing internet technology tools and cyber media, so as to suppress potential crises and instill public trust in Islamic boarding schools.]]>
<![CDATA[Anti-Radicalism Mosque: Preaching in Jember Regency ]]>
<![CDATA[Supriyanto Supriyanto]]>;
<![CDATA[Sofyan Hadi]]>;
<![CDATA[Minan Jauhari]]>
<![CDATA[ Jurnal Syntax Admiration Vol. 4 No. 9 (2023): Jurnal Syntax Admiration ]]>
Publisher : <![CDATA[Syntax Corporation Indonesia ]]>
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DOI: 10.46799/jsa.v4i9.710
<![CDATA[The radicalism that has started to develop in Jember Regency has received a unique response from the Government, as it is considered to have the potential to threaten the unity of the country and disrupt the democratic process, which has its own specific response. Therefore, the Government is striving to find preventive solutions to minimize such understanding. In addition, the mosques in Jember provide a moderate religious understanding so that worshippers are not influenced by extremist religious ideologies. This article aims to provide an understanding to the public that mosques are at the forefront in anticipating the entry of radical ideologies.]]>
<![CDATA[MEDIA SOSIAL: HIPERREALITAS DAN SIMULACRA PERKEMBANGAN MASYARAKAT ZAMAN NOW DALAM PEMIKIRAN JEAN BAUDRILLARD ]]>
<![CDATA[Minan Jauhari]]>
<![CDATA[ Al'Adalah Vol. 20 No. 1 (2017) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[This article provides affirmation or perhaps just an option in understanding the development of society today, some people call it a society of the era now that is identified with the informative society. It was acknowledged that the development of communication technology led to the use of social media that was quite massive, so that this technology was able to bring about the development of positive community actions and could accelerate the development of changes. However, some people understand that the development of this technology actually also brought the public to use social media to be alienated to him. No wonder the political style, social style, culture, and even various patterns show a more contemporary style. On this basis, this article provides an alternative to understanding critically the development of society nowadays which is identified as an information society. Is Jean Baudrillard, a post-structuralism thinker who first mentioned the existence of virtual possibilities in social media. So that the thoughts about Simulacra and Simulation that have been presented, are intended to be able to parse critically about the development of today's society.]]>
<![CDATA[JURNALISME PESANTREN SEBAGAI MEDIA ALTERNATIF: PERLAWANAN KAUM SANTRI TERHADAP HEGEMONI ISI MEDIA MASSA ]]>
<![CDATA[Minan Jauhari]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Journalism pesantren could be an alternative movements and cultural that appears in various media to strengthen civil society besides becoming chan-nel activity to spreading ideas and progam-progam pesantren. So can strengthen that alternative media can emerge as answer of maistream culture domination that a bore which is that long considered to have been dictating criteria of culture, moral, and value in society. Media messages from among santri this not only function as voice of ideology his movement, but also invited by readers to act. Although on the other hand the media always perceived as the implement is powerfuland there are the dominant ideology in it. As was supported by Gramsci that hegemony is an effort power lasting done by the group in power. In this case, institutions media give a function hegemony that is continuous producing a cohesive that ideology. Writing it tries to can parse about pesantren journalism as a alternatives medium is a form of resistance people santri to hegemony of the contents of mass media.]]>
<![CDATA[Komunikasi Antar Budaya Santri di Lingkungan Pondok Pesantren Nurul Hidayah Jember ]]>
<![CDATA[Widya Sari]]>;
<![CDATA[Minan Jauhari]]>
<![CDATA[ Maddah: Journal of Advanced Da'wah Management Research Vol. 1 No. 2 (2022): Maddah: Journal of Advanced Da'wah Management Research ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN KHAS Jember ]]>
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<![CDATA[Intercultural communication between students at the Nurul Hidayah Islamic boarding school Jember is faced with various problems both in terms of language, such as misunderstandings in understanding the meaning of language, until differences in nonverbal meanings such as speech intonation, how to dress to body movements. The focus of this research is to examine the process of verbal and nonverbal communication between students with different cultural backgrounds at the Nurul Hidayah Islamic Boarding School. The purpose of this study was to determine the process of verbal and nonverbal communication between students with different cultural backgrounds at the Nurul Hidayah Islamic Boarding School. method used is qualitative with a descriptive approach. The technique of collecting data is through observation, interviews, and documentation. The results of this study were obtained with conclusions, namely: 1) Verbal communication used is language. The use of the majority regional language that students use is Javanese, by using Javanese, the students' intercultural communication becomes more near than using Indonesian. That way, there is an effort for immigrant students to learn the Javanese language in order to avoid barriers to intercultural communication. The students also know each other's language in their respective regions in order to avoid misunderstandings in understanding the meaning of a word if it is interpreted in the language of each student's area. Various nonverbal meanings when conducting intercultural communication can be seen through the intonation when speaking, the body language of students and the way students dress. The difference in speaking intonation that comes from the accent of a region, is able to create stereotypes for a santri. These stereotypes become obstacles in communicating between cultures. To avoid this, it is necessary to have ethics behavior by students of different cultures, such as not creating stereotypes against an ethnicity, and respecting other cultures.]]>
<![CDATA[Strategi Komunikasi Humas dalam Meningkatkan Citra Positif Pemerintahan Desa Bagorejo Kecamatan Srono Kabupaten Banyuwangi ]]>
<![CDATA[Edy Maskhuri]]>;
<![CDATA[Minan Jauhari]]>
<![CDATA[ Icon: Islamic Communication and Contemporary Media Studies Vol. 1 No. 1 (2022): Icon: Islamic Communication and Contemporary Media Studies ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember ]]>
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<![CDATA[The goal of this study is to ascertain how the Bagorejo Village Government manages its reputation, look at the public relations communication strategies used to enhance that reputation, and take into account the difficulties and potential acts that might affect that reputation. owned by the Bagorejo Village Government. Because the previous Bagorejo Village government did not give back to the community in the sense that it did not provide support when the community carried out an activity within the boundaries of the Bagorejo Village, the community felt that the government had a small role to play in the events that the Bagorejo Village community itself hosted. Therefore, the researcher is interested in learning about the issues in Bagorejo Village. In order to improve public opinion of Bagorejo village, this study aims to determine the public relations communication plan for the community. Moreover, to find out what difficulties the Bagorejo Hamlet PR staff has had in advertising the village. This study combined a qualitative methodology with a kind of field research using descriptive data analysis. The results of this study indicate that Bagorejo Village's public relations heavily rely on the media to boost the village's favorable reputation and to collaborate with the Bagorejo Village community. In addition to using social media, the Bagorejo Village government also uses an approach system through groups in the village and conducts socialization. In addition to socializing with the community, the government also held anjangsana to convey information from Bagorejo village.]]>
