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THE DOWRY: BETWEEN RELIGIOUS DOCTRINE AND LOCAL CULTURE Nurmalia Tara; Muhammad Amar Adly
Al-Muqaranah : Jurnal Perbandingan Hukum dan Mazhab Vol 4, No 1 (2026): Al-Muqaranah Jurnal Perbandingan Hukum dan Mazhab
Publisher : Al-Muqaranah : Jurnal Perbandingan Hukum dan Mazhab

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Abstract

Mahr is one of the essential elements in Islamic marriage that has a strong normative foundation in the Qur'an and the Prophetic Sunnah. However, its implementation across the Muslim world including Indonesia shows significant variation, shaped by local traditions, social structures, and interpretations across the various schools of Islamic jurisprudence. This paper comprehensively examines the provisions of mahr according to the four major legal schools (madhabs) Hanafi, Maliki, Shafi'i, and Hanbali alongside contemporary scholarly perspectives, analyzes the shifting value of mahr within the cultural context of the Nusantara archipelago, including the customary traditions of the Bugis, Minangkabau, Javanese, Batak, and Acehnese peoples, and investigates how the Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) and the jurisprudence of the Religious Courts accommodate the tension between normative texts and local traditions. The methodology employed is library research (studi kepustakaan) with comparative, historical, and normative approaches. The findings reveal that despite variations in determining the amount, form, and social function of mahr, all four schools are unanimous regarding its obligatory nature and its function as an expression of respect toward the woman. Contemporary Islamic jurisprudence offers a maqasid al-shari'ah perspective that reinforces the relevance of mahr as an instrument of gender justice. Local Indonesian cultures, in many respects, actually strengthen the substantive principles of Islamic law concerning mahr, although in certain aspects they require adjustment and purification through contextual ijtihad.Keyword: Mahr, Schools of Islamic Jurisprudence, Contemporary Fiqh, Maqasid al-Shari'ah, Local Culture
PERLINDUNGAN KEPENTINGAN TERBAIK ANAK MELALUI MEDIASI NON LITIGASI DALAM SENGKETA HAK ASUH ANAK PASCA PERCERAIAN Nurmalia Tara; Mhd Yadhi Harahap; Abd Mukhsin
El-Ahli : Jurnal Hukum Keluarga Islam Vol 7 No 1 (2026): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v7i1.3170

Abstract

This study is based on the increasing number of child custody (hadhanah) disputes after divorce in Indonesia, which highlights the limitations of litigation-based dispute resolution, particularly in terms of time, cost, and the psychological impact on children. Therefore, there is a need for alternative dispute resolution mechanisms that are more oriented toward the best interests of the child. This study aims to analyze out-of-court child custody dispute resolution within the Indonesian legal system and to assess the effectiveness of non-litigation mediation based on the child’s best interests through a case study of Non-Litigation Mediation Deed Number 078/AKTA-MED/LMKN-JKT/V/2024 issued by the Lembaga Mediasi Keluarga Nusantara (LMKN) Jakarta. The research method used is normative-empirical legal research with a statutory approach and case study analysis. The data are analyzed through the study of positive legal norms, legal doctrines, and the practice of child custody dispute resolution through non-litigation mediation. The findings show that the Indonesian legal system has provided a fairly comprehensive legal foundation for Alternative Dispute Resolution (ADR) mechanisms through Law No. 1 of 1974 on Marriage, the Compilation of Islamic Law (KHI), Law No. 35 of 2014 on Child Protection, and Law No. 30 of 1999 on Arbitration and Alternative Dispute Resolution. There are five forms of ADR used in child custody disputes, namely negotiation, family mediation, conciliation, customary deliberation, and institutional counseling. The LMKN case study demonstrates that a child-inclusive mediation model involving a psychologist co-mediator can produce more comprehensive agreements, including the application of joint legal custody with primary physical custody and a parenting schedule that is more adaptive to the child’s needs. The findings also indicate that the joint legal custody model combined with primary physical custody can be integrated with the concept of hadhanah in Islamic law, particularly within the framework of maqāṣid al-sharī’ah and the principle of child welfare (maslahah al-walad), and is therefore not contrary to Islamic law as long as it prioritizes the best interests of the child. This study concludes that child psychology-based non-litigation mediation is an effective dispute resolution model; however, it still faces challenges such as the absence of a specific family mediation regulation, low public literacy regarding ADR, and the limited number of certified mediators.