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RUMUSAN MASALAH SEBAGAI KOMPAS ILMIAH: MENAVIGASI IDENTIFIKASI, BATASAN, DAN PERTANYAAN PENELITIAN Ulya Qistina; Febriyani; Zainab Al-Kubro
Jurnal Cahaya Edukasi Vol 3 No 1 (2026): Jurnal Cahaya Edukasi
Publisher : Cahaya Smart Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63863/jce.v3i1.242

Abstract

Perumusan masalah yang tepat merupakan fondasi krusial dalam penelitian, namun dalam praktiknya, banyak peneliti, termasuk di bidang agama, mengalami kesulitan mendasar pada tahap ini. Tulisan ini bertujuan untuk menganalisis hakikat identifikasi masalah, batasan masalah, dan pertanyaan penelitian; menguraikan bentuk dan alur perumusannya; serta mendeskripsikan penerapan metodologi dalam konteks penelitian agama. Penulisan menggunakan metode studi pustaka dengan menelaah sumber-sumber literatur yang relevan. Hasil pembahasan menunjukkan bahwa: (1) Ketiga elemen tersebut membentuk satu rangkaian logis yang tak terpisahkan, di mana identifikasi masalah berfungsi menemukan kesenjangan (gap), batasan masalah memfokuskan ruang lingkup, dan pertanyaan penelitian merumuskan inti masalah yang akan dijawab; (2) Alur perumusan masalah bersifat sistematis dan berjenjang, dimulai dari identifikasi, pembatasan, hingga perumusan pertanyaan penelitian yang spesifik dan operasional sebagai panduan utama penelitian; (3) Penerapan metodologi dalam penelitian agama bersifat dinamis, di mana pendekatan kualitatif, kuantitatif, dan mixed method dapat diaplikasikan secara kontekstual, dengan pemilihan metode yang sangat bergantung pada rumusan masalah, baik untuk mengkaji aspek doktriner maupun fenomena empiris-sosial. Disimpulkan bahwa pemahaman yang komprehensif terhadap ketiga aspek ini akan menghasilkan penelitian agama yang terfokus, terarah, sistematis, dan berkontribusi signifikan bagi pengembangan khazanah keilmuan.
The Transformation of the Gen Z Da'wah Space: An Analysis of the Himmah Community as a Platform for an Inclusive Religious Community Ulya Qistina; Nizar Bahalwan; Khofifah Ayu Kartika; Ahmad Irfan; Siti Nuri Nurhaidah
Aimmah: Social Sciences Journal Vol. 2 No. 4 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aimmah.v2i4.45

Abstract

Urban Generation Z faces social space fragmentation and an existential crisis, creating a need for spiritual spaces that are inclusive and non-doctrinal. However, the rigidity of conventional da'wah institutions creates a psychological distance that widens the gap between their spiritual needs and available religious facilities. This study aims to examine the transformation of contemporary da'wah spaces through spatial, methodological, and cultural reconstruction, using the Himmah Community as a case study. Employing a descriptive qualitative case study design, primary data were collected through in-depth interviews with the founder and study participants, as well as participatory observation. Secondary data were obtained from a visual document analysis of Himmah's official Instagram account. Data were analyzed using thematic analysis techniques. The findings reveal three key results. First, digital branding and earth-tone visual aesthetics function as gatekeeping mechanisms that dissolve Generation Z's initial resistance to religious forums. Second, the transformation of physical space from formal institutions to residential homes—specifically, a family room without a pulpit—democratizes religious authority and fosters egalitarian, dialogical da'wah relations. Third, the integration of multisensory sessions in the form of open table after study sessions serves as an incubation vehicle for a space of belonging while simultaneously building social capital. These findings expand the discourse of the sociology of religion by affirming that the sustainability of da'wah for urban Generation Z is determined not by institutional scale, but by cultural adaptation, intimate spatial engineering, and the management of social inclusivity.
Sharia Capital Market in Indonesia: Legal Framework, Instruments, and Gold Sharia ETF Innovation Ulya Qistina; Labibah Alfi; Nuril Maurida; Siti Herlina; Khofifah Ayu Kartika
Aslama: Journal of Islamic Studies Vol. 3 No. 3 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslama.v3i3.91

Abstract

Indonesia's sharia capital market has developed from an alternative investment channel into a regulated ecosystem that combines market infrastructure, legal certainty, and sharia compliance. This article examines the evolution of the Indonesian sharia capital market, its legal architecture, major instruments, and the emerging role of the Sharia Gold Exchange Traded Fund (ETF). The study uses a qualitative library-research design. Regulatory documents issued by the Financial Services Authority, the National Sharia Council of the Indonesian Ulama Council, the Indonesia Stock Exchange, statutes, and relevant scholarly publications were analysed thematically. The synthesis shows that sharia compliance is maintained through the screening of issuers and underlying assets, the use of permissible contracts, transaction restrictions, and institutional oversight. Sharia shares, sukuk, sharia mutual funds, asset-backed securities, and sharia ETFs apply these controls in different ways. The Sharia Gold ETF adds a distinctive layer of protection by requiring physically available gold, segregated custody, equivalence between gold weight and creation units, and specified contracts for primary and secondary-market transactions. The article argues that innovation in Sharia products should be matched by transparent disclosure, effective custody control, investor literacy, and risk communication. These elements are essential to preserve market integrity while widening access to value-based investment.