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The Transformation of the Gen Z Da'wah Space: An Analysis of the Himmah Community as a Platform for an Inclusive Religious Community Ulya Qistina; Nizar Bahalwan; Khofifah Ayu Kartika; Ahmad Irfan; Siti Nuri Nurhaidah
Aimmah: Social Sciences Journal Vol. 2 No. 4 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aimmah.v2i4.45

Abstract

Urban Generation Z faces social space fragmentation and an existential crisis, creating a need for spiritual spaces that are inclusive and non-doctrinal. However, the rigidity of conventional da'wah institutions creates a psychological distance that widens the gap between their spiritual needs and available religious facilities. This study aims to examine the transformation of contemporary da'wah spaces through spatial, methodological, and cultural reconstruction, using the Himmah Community as a case study. Employing a descriptive qualitative case study design, primary data were collected through in-depth interviews with the founder and study participants, as well as participatory observation. Secondary data were obtained from a visual document analysis of Himmah's official Instagram account. Data were analyzed using thematic analysis techniques. The findings reveal three key results. First, digital branding and earth-tone visual aesthetics function as gatekeeping mechanisms that dissolve Generation Z's initial resistance to religious forums. Second, the transformation of physical space from formal institutions to residential homes—specifically, a family room without a pulpit—democratizes religious authority and fosters egalitarian, dialogical da'wah relations. Third, the integration of multisensory sessions in the form of open table after study sessions serves as an incubation vehicle for a space of belonging while simultaneously building social capital. These findings expand the discourse of the sociology of religion by affirming that the sustainability of da'wah for urban Generation Z is determined not by institutional scale, but by cultural adaptation, intimate spatial engineering, and the management of social inclusivity.
HUKUM ISLAM TERHADAP PERNIKAHAN BEDA AGAMA DAN PROSESI MENYANDINGKAN MEMPELAI DALAM TRADISI PERNIKAHAN MUSLIM DI INDONESIA Marhadi Muhayar; Priyanto Priyanto; Muhammad Luthfi Sulaeman; Achmad Ali Ridho; Nizar Bahalwan
QANUN: Journal of Islamic Laws and Studies Vol. 5 No. 2 (2026): QANUN: Journal of Islamic Laws and Studies, Desember 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v5i2.1587

Abstract

Penelitian ini mengkaji dua isu strategis dalam hukum Islam kontemporer: konstruksi hukum Islam terhadap pernikahan beda agama dan tinjauan syariah atas prosesi menyandingkan mempelai dalam tradisi pernikahan Muslim di Indonesia. Dengan menggunakan pendekatan normatif-kualitatif dan metode library research, penelitian ini menganalisis dalil Al-Qur’an, pandangan empat mazhab, Fatwa MUI Nomor 4/MUNAS VII/MUI/8/2005 , serta kerangka hukum positif Indonesia. Temuan menunjukkan bahwa pernikahan beda agama diharamkan secara berlapis dari nash Al-Qur’an, konsensus mazhab, fatwa institusional, hingga regulasi negara. Adapun prosesi bersanding dihukumi secara kondisional berdasarkan ‘urf ṣaḥīḥ dan maslahah mursalah: dibolehkan pasca-akad dengan menjaga batasan syariah, dan tidak dibolehkan bila memuat unsur kemusyrikan atau khalwat pra-akad.