Zaki Azmirrijali
Universitas Islam Negeri Sunan Kalijaga

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Dinamika Habitus dan Disiplin Religius Siswa Tahfiz di Madrasah Aliyah Darussholihin Sleman Yogyakarta Mochammad Lathif Amin; Zaki Azmirrijali; Muhammad Faizal Dzulqarnain; Rufaidah Syafawani; Dian Kurnia Anggreta
SOSMANIORA: Jurnal Ilmu Sosial dan Humaniora Vol. 5 No. 1 (2026): Maret 2026
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sosmaniora.v5i1.7466

Abstract

This study examines the dynamics of religious habitus and disciplinary practices among tahfiz students at Madrasah Aliyah Darussholihin Sleman through the lens of the sociology of education. It explores the formation of religious habitus in everyday routines, the institutional mechanisms that reproduce discipline, and the forms of student agency that emerge in response to these structures. Using a qualitative approach, data were collected through participant observation, in-depth interviews, and document analysis. The findings reveal that religious habitus is cultivated through strict daily rhythms, layered supervision, and the internalization of spiritual values embedded in the students’ bodily dispositions and consciousness. Institutional discipline is maintained through symbolic authority, reward-and-punishment systems, and horizontal social monitoring that fosters self-surveillance. Yet, disciplinary practices do not always produce passive obedience; some students negotiate or subtly resist rules they perceive as overly restrictive. The study shows that religious habitus at MA Darussholihin is inherently dialectical—generating piety and order while simultaneously containing the potential for mechanical obedience. This research contributes to the sociology of education and religion by elucidating how power, discipline, and agency intersect in shaping the religious character of tahfiz students within a contemporary Islamic educational setting.
The Geopolitical Complexity of Medieval Islam: Dynastic Conflicts Among the Safawid, Mamluks, and Ottoman Zaki Azmirrijali
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.24740

Abstract

From the 14th to the 17th centuries, the conflict between Muslims escalated. This conflict occurred between three major Islamic powers: the Ottomans, the Safavids, and the Mamluks. These three opposing forces possessed significant power and influence. The purpose of this article is to explain the geopolitical conflict that occurred between these three powers. Using library research methods, several sources describing this conflict were identified. From the sources collected, differences in the characteristics of the three powers were identified. The Ottomans, with their Sunni-Muslim ideology, contrasted with the Shia-based Safavids. Meanwhile, the Mamluks, with their own objectives, exploited the conflict between the Ottomans and the Safavids. In the conflict between the three powers, the Ottomans emerged as the most powerful force, under the Mamluk rulers, and repelled the Safavids.