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All Journal Kamaya: Jurnal Ilmu Agama Ganaya: Jurnal Ilmu Sosial dan Humaniora
Ida Bagus Wika Krishna
Institut Agama Hindu Negeri Mpu Kuturan Singaraja
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences Other

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Tradisi Nunas Paice di Desa Adat Panji Sebagai Praktik Bhakti dan Solidaritas Komunal Gusti Putu Kondita; I Made Sedana; Ida Bagus Wika Krishna
Kamaya: Jurnal Ilmu Agama Vol 9 No 2 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i2.5489

Abstract

The nunas paice tradition in Desa Adat Panji, Sukasada District, Buleleng Regency, is a Balinese Hindu ritual practice that reflects the relationship between devotion, sacred grace, local dresta, and communal participation. This article aims to interpret the theological, symbolic, and socio-cultural meanings of nunas paice as both a practice of bhakti and a form of communal solidarity among Balinese Hindus. This study employs an interpretive qualitative approach through documentation study and library research. The data were collected from public documents on Desa Adat Panji, reports on piodalan ceremonies at Pura Bukit/Pura Subak Gede Tiing Tali, customary-legal documents of Desa Adat Panji, and recent studies on Balinese Hindu rituals. The analysis was conducted through data reduction, thematic categorization, source triangulation, and symbolic interpretation, supported by interpretive anthropology, ritual theory, social construction theory, and the Tri Hita Karana perspective. The findings show that nunas paice should not be understood merely as the act of receiving ritual food or ceremonial offerings. Rather, it functions as a micro-religious practice through which the community interprets divine grace, sacred symbols, and social togetherness. The novelty of this article lies in its interpretation of nunas paice as a space of communal religiosity that integrates theological awareness, symbolic acceptance of sacred blessing, and the reproduction of social solidarity through collective ritual participation. This article concludes that nunas paice represents a form of Balinese Hindu local wisdom embodied in everyday practice and contributes to maintaining the balance of parahyangan, pawongan, and palemahan within communal religious life.
Negosiasi Makna Praktik Tarot dalam Kehidupan Religius Masyarakat Hindu di Kecamatan Buleleng Ni Luh Putu Ayu Rantauyani; Ida Bagus Wika Krishna; I Nyoman Suka Ardiyasa
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 9 No 2 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v9i2.5355

Abstract

The development of modernity has not only transformed patterns of social life, but has also given rise to increasingly personal forms of reflective spirituality, one of which is tarot practice. In the context of Hindu communities in Buleleng District, this practice is significant because it emerges within a strong local religious system and gives rise to processes of acceptance, restriction, and reinterpretation. This study aims to analyze the meaning of tarot as a medium of self-reflection and to explain how that meaning is negotiated within the religious life of Hindu communities. This study employs a qualitative approach with a social phenomenology perspective. Data were collected through in-depth interviews, observation, and documentation involving nine informants, and were then analyzed thematically and interpretatively. The findings show that tarot is not understood as a substitute for religion nor as a source of absolute spiritual authority, but rather as a reflective medium for understanding inner conditions, life experiences, and considerations in decision-making. Acceptance of tarot occurs selectively through the negotiation of meaning between individuals’ subjective experiences, religious normative boundaries, and the social legitimacy operating within the community. These findings affirm that contemporary Hindu religiosity is adaptive toward new reflective practices as long as they do not displace religion as the primary framework of spiritual life.
Co-Authors Gusti Putu Kondita I Made Sedana I Nyoman Suka Ardiyasa Ni Luh Putu Ayu Rantauyani