Khaerul Umam
UIN Syarif Hidayatullah Jakarta

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APPLICATION OF PROPHETIC PARENTING IN MAINTAINING FAMILY RESILIENCE: A THEMATIC AND CONTEXTUAL HADITH APPROACH Chalimatus Sa’dijah; Khaerul Umam
Edukasi Islami : Jurnal Pendidikan Islam Vol 15 No 02 (2026): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v15i02.10210

Abstract

The family resilience in the contemporary era faces various challenges, such as increasing domestic conflict, communication crises, and the weakening role of parents in parenting. This phenomenon demonstrates the importance of presenting parenting patterns that are not only adaptive but also rooted in Islamic values. In this context, prophetic parenting becomes relevant as an alternative approach in fostering family resilience. This study aims to analyze the concept and application of prophetic parenting from the perspective of the hadith, and contextualize it in modern family life. This research method uses a qualitative literature-based study with a thematic and contextual hadith approach. The main data sources are hadiths related to childcare, which are then analyzed using takhrij techniques, thematic classification, and contextual interpretation according to contemporary social realities. The results show that prophetic parenting encompasses several main principles, namely role models (uswah hasanah), love (rahmah), dialogic communication, halal sustenance, and the instilling of tauhid and moral values ​​from an early age. This article concludes that the application of prophetic parenting contributes significantly to strengthening family resilience and serves as a preventative measure against the emergence of unhealthy parenting patterns. The implications of this study underscore the importance of integrating prophetic values into parenting practices—such as using rewards and corrective measures that serve an educational purpose—as the foundation for building a family characterized by sakinah, mawaddah, and rahmah.
Singlehood in Hadiths: Takhrij Hadith and Contextual Approach Khaerul Umam; Atiyatul Ulya; Shahir Fikri
FIQHUL HADITS : Jurnal Kajian Hadits dan Hukum Islam Vol 4 No 01 (2026): FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Islam
Publisher : Ma'had Aly PP. Zainul Hasan Genggong

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Abstract

This research is motivated by the declining marriage rate in the contemporary era due to a shift in orientation among Gen Z and Millennials. So that not marrying (singlehood) has become a trend and a life principle. This problem seems to be at odds with the hadith of the Prophet Muhammad SAW which in his narration forbids someone from being single (tabattul). Therefore, this study aims to determine the quality of the hadith about tabattul which is then relevant to the phenomenon of singlehood that is rampant lately. This research uses a qualitative method with a type of literature study, the problems and hadith in this study are examined using a takhrij approach that includes criticism of sanad and matan within the scope of discussion of Sufism and psychology. The results obtained from this study are first, the quality of the hadith about tabatuul has authentic quality (H.R Al-Bukhari No. 5073), this is illustrated by the results of the takhrij which shows the presence of syawahid and tawabi. In addition, the sanad of the hadith is connected and has a fair and strong narrator of memorization, then the hadith also does not contradict the Qur'an. However, from a Sufi perspective, the term "tabattul" differs from the "uzlah" practiced by Sufis. Meanwhile, from a psychological perspective, the term "tabattul" in the hadith can be equated etymologically with the phenomenon of singlehood, as both involve the absence of a romantic relationship. Ultimately, according to the hadith, "tabattul" is permissible if there is a valid Islamic excuse. However, singlehood is prohibited if the reason is for promiscuity, partying, or a reluctance to follow the Sunnah of the Prophet Muhammad.