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All Journal Diroyah : Jurnal Studi Ilmu Hadis Edukasi Islami: Jurnal Pendidikan Islam Al-Dhikra FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Journal of Hadith Studies
Khaerul Umam
UIN Syarif Hidayatullah Jakarta
Religion Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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APPLICATION OF PROPHETIC PARENTING IN MAINTAINING FAMILY RESILIENCE: A THEMATIC AND CONTEXTUAL HADITH APPROACH Chalimatus Sa’dijah; Khaerul Umam
Edukasi Islami : Jurnal Pendidikan Islam Vol 15 No 02 (2026): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v15i02.10210

Abstract

The family resilience in the contemporary era faces various challenges, such as increasing domestic conflict, communication crises, and the weakening role of parents in parenting. This phenomenon demonstrates the importance of presenting parenting patterns that are not only adaptive but also rooted in Islamic values. In this context, prophetic parenting becomes relevant as an alternative approach in fostering family resilience. This study aims to analyze the concept and application of prophetic parenting from the perspective of the hadith, and contextualize it in modern family life. This research method uses a qualitative literature-based study with a thematic and contextual hadith approach. The main data sources are hadiths related to childcare, which are then analyzed using takhrij techniques, thematic classification, and contextual interpretation according to contemporary social realities. The results show that prophetic parenting encompasses several main principles, namely role models (uswah hasanah), love (rahmah), dialogic communication, halal sustenance, and the instilling of tauhid and moral values ​​from an early age. This article concludes that the application of prophetic parenting contributes significantly to strengthening family resilience and serves as a preventative measure against the emergence of unhealthy parenting patterns. The implications of this study underscore the importance of integrating prophetic values into parenting practices—such as using rewards and corrective measures that serve an educational purpose—as the foundation for building a family characterized by sakinah, mawaddah, and rahmah.
Singlehood in Hadiths: Takhrij Hadith and Contextual Approach Khaerul Umam; Atiyatul Ulya; Shahir Fikri
FIQHUL HADITS : Jurnal Kajian Hadits dan Hukum Islam Vol 4 No 01 (2026): FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Islam
Publisher : Ma'had Aly PP. Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66090/fiqhulhadits.v4i01.59

Abstract

This research is motivated by the declining marriage rate in the contemporary era due to a shift in orientation among Gen Z and Millennials. So that not marrying (singlehood) has become a trend and a life principle. This problem seems to be at odds with the hadith of the Prophet Muhammad SAW which in his narration forbids someone from being single (tabattul). Therefore, this study aims to determine the quality of the hadith about tabattul which is then relevant to the phenomenon of singlehood that is rampant lately. This research uses a qualitative method with a type of literature study, the problems and hadith in this study are examined using a takhrij approach that includes criticism of sanad and matan within the scope of discussion of Sufism and psychology. The results obtained from this study are first, the quality of the hadith about tabatuul has authentic quality (H.R Al-Bukhari No. 5073), this is illustrated by the results of the takhrij which shows the presence of syawahid and tawabi. In addition, the sanad of the hadith is connected and has a fair and strong narrator of memorization, then the hadith also does not contradict the Qur'an. However, from a Sufi perspective, the term "tabattul" differs from the "uzlah" practiced by Sufis. Meanwhile, from a psychological perspective, the term "tabattul" in the hadith can be equated etymologically with the phenomenon of singlehood, as both involve the absence of a romantic relationship. Ultimately, according to the hadith, "tabattul" is permissible if there is a valid Islamic excuse. However, singlehood is prohibited if the reason is for promiscuity, partying, or a reluctance to follow the Sunnah of the Prophet Muhammad.
STUDI MATAN HADIS AL-GHULUW FĪ AL-DĪN: Telaah Atas Pemikiran Yūsuf al-Qarḍāwī dalam Kitab Al-Ṣaḥwah al-Islāmiyyah Khaerul Umam; Sandi Santosa; Ahmad Fudhaili; Ala’i Nadjib; Atiyatul Ulya; Muhamad Khoirul Huda
Al-Dhikra: Jurnal Studi Quran dan Hadis Vol. 8 No. 1 (2026): Al-Dhikra: Jurnal Studi Quran dan Hadis
Publisher : Fakultas Ushuluddin dan Pemikiran Islam, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57217/nst1xt94

Abstract

Yūsuf al-Qarḍāwī seorang cendikiawan muslim kontemporer berkebangsaan Mesir sudah banyak menuangkan kontribusi terutama pada wilayah kajian hadis. Namun di samping keahliannya tersebut, Qarḍāwī kerap dikritik karena disinyalir sebagai anggota Ikhwānul Muslimūn. Oleh sebab itu penulisan artikel ini difungsikan untuk mengetahui sejauh mana pemahaman hadis Yūsuf al-Qarḍāwī dalam hadis Al-Ghuluw Fī Al-Dīn yang berada pada karyanya yaitu Al-Ṣaḥwah al-Islāmiyyah Bayn al-Juḥūd wa al-Taṭarruf. Metode penelitian yang digunakan adalah analisis teks, dimana teks hadis akan diambil melalui data primer dari kitab Al-Ṣaḥwah al-Islāmiyyah Bayn al-Juḥūd wa al-Taṭarruf. Dalam penelitian ini yang dilakukan adalah pembacaan pemahaman Yūsuf al-Qarḍāwī terkait hadis yang bersangkutan, baik dari segi asbāb al-wurūd dan kata lain dari al-Ghuluw. Hasil akhir penelitian ini menunjukkan bahwa kata Ghuluw dalam hadis mencakup pemaknaan yang luas. Oleh karena itu makna Ghuluw dalam pandangan Yūsuf al-Qarḍāwī tidak hanya ditujukan kepada tokoh pendahulu seperti ahli kitab atau kaum Nasrāni, namun juga kepada para kelompok fanatik dan para rezim pemerintah yang secara berlebihan memaksa para Ikhwānul Muslimūn agar tunduk dengan sepenuhnya terhadap pemerintah. 
Hadis Ekologis dalam Ṣaḥīḥ al-Bukhārī: Konstruksi Etika Lingkungan melalui Perspektif Sufisme Hijau Khaerul Umam; Chalimatus Sa'dijah; Shahir Fikri bin Abdullah Rasid
Journal of Hadith Studies Vol. 9 No. 1 (2026): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v9i1-07

Abstract

The global ecological crisis is inseparable from an anthropocentric paradigm that reduces nature to an object of exploitation and obscures humanity’s place within a sacred web of life. Addressing this crisis requires a critical re-examination of Islamic textual traditions, particularly Ṣaḥīḥ al-Bukhārī, which contains teachings on tree planting, humane treatment of animals, and moderation in water use that may provide a textual foundation for Green Sufism. Against this backdrop, the study examines four ecological hadiths from Ṣaḥīḥ al-Bukhārī by relating them to four Sufi values (tawḥīd, zuhd, mīzān, and khalīfah) to formulate an Islamic environmental ethic. Adopting a qualitative library-research design, the analysis combines basic takhrīj, readings of classical commentaries, particularly Fatḥ al-Bārī, and Sufi hermeneutics through an integrated exoteric–esoteric reading of thematically selected (mawḍūʿī) hadiths. Such an approach reveals a coherent Sufi-ecological ethos underlying teachings on tree planting, animal welfare, water conservation, and human stewardship. Nature emerges as āyāt Allah, resource use is framed by self-restraint; ecological relations are governed by balance (mīzān) and compassion (raḥmah); and human stewardship constitutes a divine trust (amānah). By establishing a direct conceptual link between Sufi values and Ṣaḥīḥ al-Bukhārī, this study advances a hadith-based framework of Sufi environmental ethics. It highlights its implications for Islamic education, particularly in framing ecological stewardship as an integral dimension of worship. Green Sufism, therefore, rests on a substantial textual foundation within the hadith tradition rather than merely constituting a contemporary theoretical discourse.
Pamali as Living Hadith: The Vernacularization of Prophetic Time-Ethics in Sundanese Society, Lebak-Banten Sandi Santosa; Khaerul Umam
Diroyah : Jurnal Studi Ilmu Hadis Vol. 11 No. 1 (2026): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v11i1.54807

Abstract

The pamali tradition includes prohibitions on leaving the house at particular times such as before sunset, before dawn, and at midday. This study examines these prohibitions among the Sundanese Muslim community of Kampung Cibeunyeur Hilir, Parakanbeusi Village, Lebak-Banten, as a case of living hadith, and analyses the extent to which they can be read as a vernacularization of Prophetic teachings. Using a qualitative living-hadith approach and Ronit Ricci's theory of vernacularization, data were gathered through in-depth interviews across generations and religious actors (ustadz, kyai, kasepuhan, parents, and children) and through a study of relevant hadiths and their classical commentaries. Rather than treating every pamali as a uniform derivation from hadith, the study argues that the three prohibitions exhibit different degrees of correspondence with Prophetic teachings: a strong textual linkage in the Maghrib case, a thematic correspondence in the midday case, and a largely interpretive correspondence in the pre-dawn case. The analysis further traces a plausible mediating chain toward hadith, classical Islamic texts (kitab kuning), kyai and weekly pengajian, and oral parental transmission — through which Prophetic values are localized into taboo language (sandekala, tangange, hahalaeun) and cultural narratives (kelong wewe, kulit kendor). The findings suggest that certain pamali practices demonstrate substantive affinities with Prophetic teachings and are interpreted by some religious actors as culturally mediated expressions of Islamic values, while others function primarily as local ethical and protective norms. Pamali thus emerges as a living-hadith phenomenon of graded textual proximity
Co-Authors Ahmad Fudhaili Ala’i Nadjib Chalimatus Sa'dijah Chalimatus Sa’dijah Muhamad Khoirul Huda Sandi Santosa Sandi santosa Shahir Fikri Shahir Fikri bin Abdullah Rasid Ulya, Atiyatul