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Konsep Mahram Jaminan Keamanan atau Pengekangan Perempuan Atiyatul Ulya
AL-Fikr Vol 17 No 1 (2013)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

In accordance with the research, the population of violence among the woman increased dramatically. Therefore, it is strongly required a legal protection to the woman. This article, in this regard, offers a kind of protection that will be called mahram. The main objective of this article is to discuss the meaning of mahram, and to what extend to role of this concept toward the protection of the woman. The writer come to conclude that prophet tradition contains a number of guidance in terms of mahram concept.. This concept entails the model of responsibility in order to build a system so the woman can be active safely among the man.

KRITIK KUALITAS MATAN HADIS PEREMPUAN LEMAH AKALNYA PERSPEKTIF SALAHUDIN IBN AHMAD AL-ADLABI Atiyatul Ulya
Jurnal Ushuluddin Vol 26, No 1 (2018): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i1.4269

Islam sangat memuliakan perempuan, bahkan terdapat banyak ayat al-Qur’an dan hadis yang menyatakan bahwa perempuan adalah makhluk mulia dan sama seperti laki-laki. Namun, terdapat sebuah hadis yang menjustifikasi bahwa kaum perempuan adalah makhluk yang lemah akalnya, kurang agamanya dan penghuni neraka terbanyak. Stigma atau justifikasi terhadap perempuan tersebut sangat bertolak belakang dengan gambaran umum tentang perempuan pada masa Rasulullah SAW yang cerdas dan berakal. Untuk mengetahui keotentikan hadis tersebut, maka perlu sekali dilakukan pengkajian hadis terutama dari segi matan. Dari beberapa metode kritik matan yang ada, teori tentang ke-sahîh-an matan yang relatif memadai adalah metodologi Salahudin ibn Ahmad al-Adlabi. Setelah melakukan pengkajian hadis berdasarkan metodologi tersebut, maka disimpulkan bahwa kualitas matan hadis tersebut tidak memenuhi kriteria ke-sahîh-an matan hadis

Penyertaan Mahram Pada Pelaksanaan Haji Dan Umrah Atiyatul Ulya; Maulana Maulana
Refleksi Vol 15, No 2 (2016): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Umrah carried out by agencies of a travel agency with several provisions issued by the ministry of religion RI. The meaning of mahram that was set by the ministry of religion is include to a mahram pilgrims, mahram referred in family relationship or marriage. This is regulated by the rules of registration of pilgrims and associated with the administration of Hajj and Umrah service. So that they try as much as possible to include a mahram as defined in the shari'ah by including the documents to indicate the mahram validation. They try to make it all based on the documents which corroborate these requirement as evidence of the validity of requirement. The provision as above, would be very detrimental to women those will carry out the pilgrimage, because they will be burdened with additional costs while they did not get the expected benefits. For contextual understanding that participation of mahram can be interpreted as safety. But in pilgrimage, mahram has not been found detailed provisions in the pilgrims discurs. By paying a "mahram money" for women under 40 years old those without mahram in $ 300,000 upto $. 600,000, they will be looked for a Mahram by officer. Although, for the fact or in practice, during Umrah trip, they are not accompanied by a mahram that should accompany during the implementation of Umrah.

Penyelesaian Hadis Mukhtalif tentang Sumber Ajaran Islam Atiyatul Ulya
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 8, No 2 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i2.37677

In the perspective of Ulum al-Hadith, conflicting hadiths must be resolved, either by compromising or by giving preference to find the stronger one in quality. It is assumed that the Prophet Muhammad, as the role model for the Muslim community, would not make statements that contradict each other without explanation. Such a situation could confuse Muslims who are trying to understand and follow his teachings. Therefore, research on these Conflicting Hadiths needs to be conducted, especially concerning the primary sources of Islamic teachings that serve as benchmarks for legal provisions in Islam. If so, the issue worth investigating is: How to resolve Conflicting Hadiths to reach an integrative solution.

Penyertaan Mahram Pada Pelaksanaan Haji Dan Umrah Atiyatul Ulya; Maulana Maulana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 15 No. 2 (2016)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v15i2.10167

Umrah carried out by agencies of a travel agency with several provisions issued by the ministry of religion RI. The meaning of mahram that was set by the ministry of religion is include to a mahram pilgrims, mahram referred in family relationship or marriage. This is regulated by the rules of registration of pilgrims and associated with the administration of Hajj and Umrah service. So that they try as much as possible to include a mahram as defined in the shari'ah by including the documents to indicate the mahram validation. They try to make it all based on the documents which corroborate these requirement as evidence of the validity of requirement. The provision as above, would be very detrimental to women those will carry out the pilgrimage, because they will be burdened with additional costs while they did not get the expected benefits. For contextual understanding that participation of mahram can be interpreted as safety. But in pilgrimage, mahram has not been found detailed provisions in the pilgrims discurs. By paying a "mahram money" for women under 40 years old those without mahram in $ 300,000 upto $. 600,000, they will be looked for a Mahram by officer. Although, for the fact or in practice, during Umrah trip, they are not accompanied by a mahram that should accompany during the implementation of Umrah.

Singlehood in Hadiths: Takhrij Hadith and Contextual Approach Khaerul Umam; Atiyatul Ulya; Shahir Fikri
FIQHUL HADITS : Jurnal Kajian Hadits dan Hukum Islam Vol 4 No 01 (2026): FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Islam
Publisher : Ma'had Aly PP. Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66090/fiqhulhadits.v4i01.59

This research is motivated by the declining marriage rate in the contemporary era due to a shift in orientation among Gen Z and Millennials. So that not marrying (singlehood) has become a trend and a life principle. This problem seems to be at odds with the hadith of the Prophet Muhammad SAW which in his narration forbids someone from being single (tabattul). Therefore, this study aims to determine the quality of the hadith about tabattul which is then relevant to the phenomenon of singlehood that is rampant lately. This research uses a qualitative method with a type of literature study, the problems and hadith in this study are examined using a takhrij approach that includes criticism of sanad and matan within the scope of discussion of Sufism and psychology. The results obtained from this study are first, the quality of the hadith about tabatuul has authentic quality (H.R Al-Bukhari No. 5073), this is illustrated by the results of the takhrij which shows the presence of syawahid and tawabi. In addition, the sanad of the hadith is connected and has a fair and strong narrator of memorization, then the hadith also does not contradict the Qur'an. However, from a Sufi perspective, the term "tabattul" differs from the "uzlah" practiced by Sufis. Meanwhile, from a psychological perspective, the term "tabattul" in the hadith can be equated etymologically with the phenomenon of singlehood, as both involve the absence of a romantic relationship. Ultimately, according to the hadith, "tabattul" is permissible if there is a valid Islamic excuse. However, singlehood is prohibited if the reason is for promiscuity, partying, or a reluctance to follow the Sunnah of the Prophet Muhammad.

Penyelesaian Hadis Mukhtalif tentang Sumber Ajaran Islam Atiyatul Ulya
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 2 (2006)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i2.37677

In the perspective of Ulum al-Hadith, conflicting hadiths must be resolved, either by compromising or by giving preference to find the stronger one in quality. It is assumed that the Prophet Muhammad, as the role model for the Muslim community, would not make statements that contradict each other without explanation. Such a situation could confuse Muslims who are trying to understand and follow his teachings. Therefore, research on these Conflicting Hadiths needs to be conducted, especially concerning the primary sources of Islamic teachings that serve as benchmarks for legal provisions in Islam. If so, the issue worth investigating is: How to resolve Conflicting Hadiths to reach an integrative solution.

STUDI MATAN HADIS AL-GHULUW FĪ AL-DĪN: Telaah Atas Pemikiran Yūsuf al-Qarḍāwī dalam Kitab Al-Ṣaḥwah al-Islāmiyyah Khaerul Umam; Sandi Santosa; Ahmad Fudhaili; Ala’i Nadjib; Atiyatul Ulya; Muhamad Khoirul Huda
Al-Dhikra: Jurnal Studi Quran dan Hadis Vol. 8 No. 1 (2026): Al-Dhikra: Jurnal Studi Quran dan Hadis
Publisher : Fakultas Ushuluddin dan Pemikiran Islam, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57217/nst1xt94

Yūsuf al-Qarḍāwī seorang cendikiawan muslim kontemporer berkebangsaan Mesir sudah banyak menuangkan kontribusi terutama pada wilayah kajian hadis. Namun di samping keahliannya tersebut, Qarḍāwī kerap dikritik karena disinyalir sebagai anggota Ikhwānul Muslimūn. Oleh sebab itu penulisan artikel ini difungsikan untuk mengetahui sejauh mana pemahaman hadis Yūsuf al-Qarḍāwī dalam hadis Al-Ghuluw Fī Al-Dīn yang berada pada karyanya yaitu Al-Ṣaḥwah al-Islāmiyyah Bayn al-Juḥūd wa al-Taṭarruf. Metode penelitian yang digunakan adalah analisis teks, dimana teks hadis akan diambil melalui data primer dari kitab Al-Ṣaḥwah al-Islāmiyyah Bayn al-Juḥūd wa al-Taṭarruf. Dalam penelitian ini yang dilakukan adalah pembacaan pemahaman Yūsuf al-Qarḍāwī terkait hadis yang bersangkutan, baik dari segi asbāb al-wurūd dan kata lain dari al-Ghuluw. Hasil akhir penelitian ini menunjukkan bahwa kata Ghuluw dalam hadis mencakup pemaknaan yang luas. Oleh karena itu makna Ghuluw dalam pandangan Yūsuf al-Qarḍāwī tidak hanya ditujukan kepada tokoh pendahulu seperti ahli kitab atau kaum Nasrāni, namun juga kepada para kelompok fanatik dan para rezim pemerintah yang secara berlebihan memaksa para Ikhwānul Muslimūn agar tunduk dengan sepenuhnya terhadap pemerintah.

Contextualization of Female Imam Hadith in Indonesia: An Analysis of Sanad and Matan Khaerul Umam; Atiyatul Ulya
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3312

The hadith prohibiting female imams has always been a topic of discussion among Muslims in Indonesia, as this argument has always been used as an obstacle to empowerment. Therefore, this paper aims to analyze the prohibition of female imams from various perspectives and its contextualization for Muslims in Indonesia. The method used is descriptive qualitative, sourced from literature studies with a critical approach to the sanad and matan of the hadith. The results of this study conclude that from the perspective of sanad studies, the hadith regarding the prohibition of female imams is of weak quality and from the perspective of matan, it is also problematic because it contradicts the verses of the Qur'an. The practice of female imams in the contemporary era in Indonesia is permissible if there is a valid religious reason, such as the absence of competent men, or if it is based on a mutual agreement that results in the common good.

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