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All Journal Jurnal Empirika ENDOGAMI Jurnal Ilmiah Kajian Antropologi Journal of Indonesian Social Sciences and Humanities
Afdil Hafidh
Faculty of Social and Political Science, Mulawarman University, Indonesia
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Jaringan Aktor Dalam Pemberdayaan Masyarakat Pada Program Kota Tanpa Kumuh (KOTAKU) Di Kelurahan Pasar II Kecamatan Prabumulih Utara Kota Prabumulih Provinsi Sumatera Selatan Afdil Hafidh; Eva Lidya
Jurnal Empirika Vol 4, No 1 (2019)
Publisher : Master Program in Sociology, Faculty of Social and Political Science, Universitas Sriwijay

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (612.766 KB) | DOI: 10.47753/je.v4i1.75

Abstract

This study research aims to (1) know the background formation, and (2) knowing the business management process of 212 Mart in Palembang. This study research was a descriptive qualitative. the data types and sources obtained through primary data and secondary data with data collection techniques in the form of observations, interviews and documentation. This study research uses Transformation of Habraken's perspective theory. The results of this study indicate that (1) a desire arises to introduce and develop a business based religion to compensate for the spread of conventional minimarkets. Begins from business introduction develops into an awareness for resource management of human mobility. The Lifestyle changes occur due to environment influence that this facilitates are group needs within a religion based business; (2) The management process with a congregational system facilitate business implementation in adopting technology and fashion conventional minimarket. The Implementation of religious values makes a portion of the business results is given to the interests of the people (almsgiving, zakat and the development of da'wah). Marketing problems can be resolved by enforcing mandatory spending monthly at 2,468 investors.
212 Mart Movement In Palembang: The Failed Experiment of Islamic Populism Hafidh, Afdil; Isbah, M. Falikul
Journal of Indonesian Social Sciences and Humanities Vol. 13 No. 1 (2023): Journal of Indonesian Social Sciences and Humanities
Publisher : RMPI-BRIN

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Abstract

The case of blasphemy charges against Basuki Cahaya Purnama, also known as Ahok, in Jakarta in 2017 sparked a wave of mass protests, calling themselves the 212 Movement. Based on various criteria and characteristics, scholars have labeled it as an Islamic populist movement, which later inspired various articulations of the movement in different locations. This article explores the articulation of this movement in the economic field under the name 212 Mart in Palembang, South Sumatra. Using the framework of Social Movement Theory, there are two main findings. First, the 212 Mart movement attempts to articulate the ideology of Islamic populism as the framing of the movement through identity sentiments and the strengthening of the community’s economy. The ideology of Islamic populism positions the Muslim community as socially and economically marginalized. Second, the failure of the experimentation of Islamic populism in the 212 Mart movement is attributed to the weakening of economic opportunities and the structure of political opportunities. Thus, this article has contributed to studying Islamic populism through social movement theory by revealing the failure of the 212 Mart movement in Palembang.
Embodied Technology: The Hybrid Cultural Materiality of the Tempayan in Hulu Sembakung Afdil Hafidh; Puji Hastuti
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 2 (2026): June
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.2.271-284

Abstract

Technology in anthropological inquiry is not understood merely as an instrumental device, but rather as embodied materiality relations, movements, and meanings sedimented within an object. Drawing on Martin Heidegger’s notion of technology as enframing, this article explores the tempayan in the culture of the Hulu Sembakung community as a form of embodied technology enacted through ritual practices and social life. The tempayan emerges as a hybrid cultural materiality, the product of a historical synthesis between Chinese porcelain ceramics and local systems of meaning reproduced through ritual. Through the process of enframing, the tempayan is positioned as a ritual technology detached from the logic of its material origins, in contrast to the way porcelain is understood within Chinese culture. The Hulu Sembakung community engages in a process of revealing the tempayan through cultural rites that reinforce social cohesion, including within the context of cross-border relations. By employing a materiality-based approach across space and time, this article demonstrates how the mobility of the tempayan records historical networks and human movements that often diverge from the state’s territorial logic. Such mobility of cultural materiality generates friction with state materiality—that is, the state’s attempt to produce sovereignty through static territorial regulation. The findings of this article affirm that embodied cultural materiality, as exemplified by the tempayan in Hulu Sembakung, is capable of penetrating and unsettling the mythologised boundaries of sovereignty imposed by the state.
Co-Authors Eva Lidya Isbah, M. Falikul Puji Hastuti