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Nilai-Nilai Pendidikan Karakter dalam Al-Qur’an dan Relevansinya dengan Filosofi Jou Se Ngon Sabua Masyarakat Ternate Salehuddin Mattawang; Achmad Dardirie; Irfan; Muhammad Amri; A'raf Saefuddin
Journal of Research and Thought on Islamic Education (JRTIE) Vol. 9 No. 1 (2026): Journal of Research and Thought on Islamic Education (JRTIE)
Publisher : Institut Agama Islam Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/ezcrbm21

Abstract

This study examines the values of character education contained in the Qur’an through a thematic (maudhu’i) approach and their relevance to the philosophy of Jou Se Ngon Sabua as the local wisdom of the Ternate community, North Maluku. The moral crisis affecting the younger generation today requires solutions that are rooted not only in normative religious texts but also in local cultural values that have long been embedded in community life. Using a library research method based on thematic exegesis and an ethnopedagogical approach, this study identifies seven fundamental character values in the Qur’an: tawhid (divine unity), honesty (shidq), justice (‘adl), compassion (rahmah), responsibility, brotherhood (ukhuwwah), and humility (tawadhu’). These values have a profound relevance to the dimensions of the Jou Se Ngon Sabua philosophy, both in its vertical dimension (the relationship between humans and God) and its horizontal dimension (the relationship between human beings). This study concludes that the philosophy of Jou Se Ngon Sabua can serve as a cultural bridge in the internalization of Qur’anic values in Islamic education in Ternate.
Tafsir Audiovisual M. Quraish Shihab: Mengungkap Makna Sosial Qs. al-Ma'un dalam Program Acara “Shihab & Shihab” Salehuddin Mattawang; Achmad Dardirie; Irfan Irfan
Al-Muhith: Jurnal Ilmu Qur'an dan Hadits Al-Muhith Vol. 5, No. 1 (2026)
Publisher : Sekolah Tinggi Ilmu Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/am.v5i1.5792

Abstract

Artikel ini membahas mengenai penafsiran ayat-ayat al-Qur’an oleh M. Quraish Shihab dalam program acara “Shihab dan Shihab” pada konten youtube “Najwa Shihab”. Media digital yang semakin berkembang menjadikan para pendakwah juga memanfaatkan ini untuk memperluas jaringan dakwahnya. Program acara “shihab dan shihab” dikemas oleh M. Quraish Shihab dan Najwa Shihab yang menerangkan penafsiran ayat-ayat al-Qur’an. Penelitian ini secara spesifik membahas penafsiran M. Quraish Shihab mengenai QS. Al-Maun dengan menggunakan Metode Maudu’i yakni metode penafsiran al-Qur’an secara tematis. Penelitian ini menemukan bahwa penafsiran M. Quraish Shihab memiliki karakteristik penafsiran yang bercorak sosial-kemasyarakatan dengan mendeskripsikan fenomena komunikasi dakwah audiovisual yang dikemas dengan konsep kekinian sehingga lebih mudah dipahami dan dinikmati oleh audiens. Dalam QS al-Maun menerangkan tentang urgensi kepedulian pada kaum lemah, terlebih pada anak yatim dan orang miskin, dan poin inti dari shalat yang didirikan bukan hanya sekedar ibadah ritual semata namun lebih pada sikap sosial, kepedulian dan keikhlasan dalam berbagi kepada sesama. Hal-hal yang mempengaruhi penafsiran tersebut adalah referensi dari kitab tafsir klasik hingga modern, potret singkat M. Quraish Shihab serta relevansinya dengan situasi masyarakat Indonesia saat ini.
Tradisi Popas Lipu Kesultanan Bacan di Kecamatan Bacan Kab Halmahera Selatan: Studi Living Qur’an Irfan; Achmad Dardirie; Ujaifa Aden
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The implementation of a tradition that has been practiced, maintained, and preserved for generations by ancestors often receives comments and criticism from certain parties, because in its implementation, sometimes the strong basis or arguments for carrying out the tradition are not known, as well as what readings and virtues are believed to be derived from the readings in the implementation. To gather accurate information for this research, the researcher formulated several questions, namely: How is the Popas Lipu tradition practiced by the Bacan Sultanate in Amasing Kota Village, Bacan District? What is the basis for the implementation of the Popas Lipu tradition by the Bacan Sultanate in Amasing Kota Village, Bacan District? How do people perceive the verses recited in the implementation of the Popas Lipu tradition by the Bacan Sultanate in Amasing Kota Village, Bacan District? The research method used in this study was descriptive qualitative, with data collection techniques including observation, interviews, and documentation, and analysis techniques including processing, presenting, and drawing conclusions. The findings of this study show that the Popas Lipu tradition is carried out by tawaf or circling the village and stopping at several points to recite prayers for protection. Second, the basis for the implementation of the popas lipu tradition is verses from the Qur'an and hadiths of the Prophet Muhammad. Third, the community believes that the implementation of the popas lipu tradition will bring power from Allah SWT through the verses and prayers recited so that the land of Bacan will be protected and spared from disasters, calamities, epidemics, and other diseases.