Kharis Nugroho
Universitas Muhammadiyah Surakarta, Indonesia

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Innovative Funding Synergy for Optimizing Land and Building Waqf Utilization in Islamic Philanthropy Programs Galeh Pujonegoro; Kharis Nugroho; Pitri Yandri
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 21 No. 1: June 2025
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v21i1.22051

Abstract

One of the problems Nazhir faces in realizing the benefits of immovable asset waqfs, such as land and buildings, is funding. Not all asset waqf handed over by wakif are in top condition. On the other hand, nazhirs feel an obligation to facilitate wakif worship. It finally requires Nazhir to be able to raise funds to improve asset quality according to program planning, so that the waqf assets can be widely useful for the community and generate value that continues to flow. This paper reviews the asset-based waqf program funding model that is useful for realizing the nazhir waqf program. This study looked at three nazhirs, namely Baitulmaal Muamalat, Dompet Dhuafa, and BSI Maslahat, located in Jakarta. The research method uses an observational design with in-depth interview instruments. This research found that Nazhir, which also has Zakat institutions, strategically has a broad program funding model. In addition to the single waqf instrument model (direct-indirect) and the capital participation model by angel investors, one of the models that is also applied is to integrate waqf funds and ZIS (Zakat, Infak, Sadaqah) through the involvement of Zakat institutions. The three nazhirs implemented a policy of synergy and collaboration in funding the waqf program as part of the solution to generate benefits for the asset-based waqf program. The implementation of ZISWAF fund integration provides additional breadth of funding sources for Nazhir to realize its program, which in the end is not limited only to waqf instrument fund sources, such as waqf in the form of money, stock waqf, cash waqf linked to sukuk, and so on. Technically, Zakat institutions distribute ZIS funds to asset-based programs at their nazhir institutions while still paying attention to the principles of program accuracy, recipients, and asnaf.
Levels of Obedience According to a Javanese Tafsir: An Analysis of Bakri Syahid's Tafsir Al-Huda Sulchan Ainur Ramadhan; Alfiyatul Azizah; Kharis Nugroho; Yeti Dahliana; Ahmad Nurrohim
Jurnal Studi Al-Qur'an Vol 21 No 1 (2025): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.21.1.05

Abstract

This study discusses the concept of obedience according to Bakri Syahid in Tafsir Al-Huda, a Javanese interpretation. This study examines how Bakri Syahid interprets and defines obedience in various speech and Javanese vocabulary levels, from Ngoko to krama. This interpretation shows the importance of obedience, as obedience is passive and involves deep appreciation and sincerity. Through a qualitative approach and library research method, the author examines 54 verses of the Qur'an containing the word and its derivations ṭā‘ah and identifies five levels of obedience, from the lowest (Ngrujuki) to the highest (Ngestokaken Dhawuh). The author also examines the meaning of each interpretation of ṭā‘ah in Javanese through several dictionaries and books on Javanese grammar. In addition, in studying the verses, the author considers the Asbabun Nuzul verses and Ibn Kathir's interpretation as a comparison to make this research as objective as possible. This research concludes that obedience, according to Bakri Syahid, involves seriousness, conformity between words, heart, and deeds, sincerity, conformity to the rules, readiness in all circumstances, consistency, love, and respect in carrying out Allah's commands.