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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial Hijri Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis Al-Wijdan : Journal of Islamic Education Studies Jurnal Ilmiah Peuradeun Risâlah, Jurnal Pendidikan dan Studi Islam Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Jurnal Studi Al-Qur'an al-Afkar, Journal For Islamic Studies Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Imtiyaz : Jurnal Ilmu Keislaman Jurnal Asy-Syukriyyah JOURNAL SCIENTIFIC OF MANDALIKA (JSM) Journal of Community Development Abdi Psikonomi Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Communications in Humanities and Social Sciences An-Nur : Jurnal Studi Islam KNOWLEDGE: Jurnal Inovasi Hasil Penelitian dan Pengembangan QiST: Journal of Quran and Tafseer Studies Proceeding ISETH (International Summit on Science, Technology, and Humanity) ALSYS : Jurnal Keislaman dan Ilmu Pendidikan Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir TAJDID: Jurnal Ilmu Ushuluddin Solo International Collaboration and Publication of Social Sciences and Humanities Nuansa : Jurnal Studi Islam dan Kemasyarakatan Al-Mau'izhoh: Jurnal Pendidikan Agama Islam RESLAJ: Religion Education Social Laa Roiba Journal JURNAL MULTIDISIPLIN ILMU AKADEMIK Jurnal Asy-Syukriyyah DIRASAH: Jurnal Kajian Islam Ma'had Aly Journal Of Islamic Studies Jurnal Sosial Sains dan Komunikasi (Ju-SoSAK) Jurnal Cahaya Edukasi Mauriduna: Journal of Islamic Studies Bulletin of Islamic Research

Yeti Dahliana

Universitas Muhammadiyah Surakarta

Author-ID : 5334460

Religion Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Mechanical Engineering Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Pemaknaan Hadis-Hadis Isbal oleh Kelompok Salafi Pondok Pesantren Tahfidz Al-Qur’an Harun As-Syafi’i, Yogyakarta: Analisis Teori Resepsi Yeti Dahliana; Ahmad Nurrohim; Alfiyatul Azizah
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 2 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

The figure of Prophet Muhammad is a guide and role model of the whole matters of life for the Muslims. It was starting from religious to domestic matters. Likewise, with the problem of clothing, the Prophet has been guided through his sunnah, written in the hadith. Today, some Muslims attempt to reviving the sunnah and embodying it in their life. The phenomenon of reviving the sunnah with jargon back to the Quran and Sunnah has seemed familiar to us. This paper tries to explore how the Salafi of Pondok Pesantren Tahfidz al-Qur’an Harun as-Syafi’i, Karangkajen, Yogyakarta recepties and embodies the isbal hadiths in their daily life. This research uses a qualitative descriptive method with a living hadith approach. In this research, the Salafi has the high spirit of reviving and embodying every sunnah of the Prophet. Thus, the sunnah is not only mute text, but it becomes the living hadith (in this case is non-isbal clothes). The Salafi, understanding this hadith, was obliged to Muslims wearing non-isbal clothes. This manner reflects two models of reception, namely exegetical reception and functional reception

REGULATIONS FOR MOSQUE AND MUSHALA VOICES IN THE PERSPECTIVE OF THEMATIC INTERPRETATION ON VOICE RULE IN WORSHIP Muhammad Andi Setiawan; Yeti Dahliana
QiST: Journal of Quran and Tafseer Studies Vol. 1 No. 2 (2022): August
Publisher : Universitas Muhammadiyah Surakarta

Indonesia is a multicultural nation. With the condition of the pluralistic Indonesian society, tolerance is an attitude that must be instilled in order to create harmony between communities. Recently, there has been a polemic regarding the issuance of the Circular Letter of the Ministry of Religion Number 05 of 2022 concerning Guidelines for the Use of Loudspeakers for Mosques and Prayer Rooms by the Minister of Religion Muhammad Yaqut Chalil Qoumas. The purpose of this study is to find out the issue of regulating the use of loudspeakers in terms of using the glasses of Mufassir in Indonesia such as Buya Hamka, M. Quraish Shihab and Muhammad Hasbi ash-Shiddieqy. What is the meaning of tolerance in the Qur'an from the perspective of Indonesian commentators and the regulation of the use of loudspeakers in mosques and prayer rooms. This type of research is a qualitative research using a literature study (library research). The approach used is the character thematic approach. The primary data sources are the book of interpretation of al-Azhar by Buya Hamka, the book of interpretation of al-Misbah by M. Quraish Shihab and an-Nuur by Muhammad Hasbi ash-Shiddieqy. While the secondary data sources are the results of interpretive research on the concept of tolerance and the use of loudspeakers in the Qur'an and other scientific writings.Considering the rules for using loudspeakers for mosques and prayer rooms, the issuance has a good purpose to realize environmental comfort and religious tolerance. So this is in line with what is taught in Islam regarding tolerance, namely mutual respect and openness to existing differences in order to achieve the common good and avoid damage. In this case, lowering the voice in the use of loudspeakers is a form of Islamic tolerance that has been reflected.

Analisis Tafsir Ekologis Keistimewaan Air Hujan Dalam QS. Al-A’raf Ayat 57 Zein Alviansyah; Yeti Dahliana
Nuansa : Jurnal Studi Islam dan Kemasyarakatan Vol 16, No 1 (2023): Juni
Publisher : Universitas Islam Negeri Fatmawati Sukarno

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/njsik.v16i1.11590

In the QS. Al-A'raf verse 57 stated that rain water that is sent down from the sky has a very important priority for the life of living beings on Earth. This study aims to determine how the ecological interpretation of QS. Al-A'raf verse 57 and the application of ethical-ecological principles of natural resource management to maintain the quality of rainwater. The study used qualitative methods with ecological approach. The Data used is descriptive collected by means of documentation and then analyzed by descriptive analysis techniques. The primary source of research data is the Qur'an and tafsir books by Lajnah Pentashihan Mushaf Al-Qur'an of the Republic of Indonesia, while secondary sources are Tafsir books, journal articles, website articles, and science books. The results showed that ecologically, in the process of rain transports various elements and compounds that react and are useful for plant growth. But there is a condition caused by humans, so that the reaction increases and changes the nature of rain to be acidic and destructive. Therefore, it is necessary an application of ethic-theological principles in human life to preserve nature, especially the quality of rainwater. Di dalam QS. Al-A’raf ayat 57 termaktub bahwasanya air hujan yang diturunkan dari langit memiliki keutamaan yang amat penting bagi kehidupan makhluk hidup di muka bumi. Penelitian ini bertujuan untuk mengetahui bagaimana telaah tafsir ekologis terhadap QS. Al-A’raf ayat 57 dan penerapan prinsip etis-ekologis pengelolaan sumber daya alam untuk menjaga kualitas air hujan. Penelitian menggunakan metode kualitatif dengan pendekatan ekologi. Data yang digunakan bersifat deskriptif yang dikumpulkan dengan cara dokumentasi kemudian dianalisa dengan teknik analisis deskriptif. Sumber primer data penelitian adalah Al-Qur’an dan kitab-kitab tafsir karya Lajnah Pentashihan Mushaf Al-Qur'an Republik Indonesia, sedangkan sumber sekunder adalah kitab tafsir, artikel jurnal, artikel situs web, dan buku-buku sains. Hasil penelitian menunjukkan bahwa secara ekologis, dalam prosesnya hujan mengangkut berbagai unsur dan senyawa yang bereaksi dan berguna bagi pertumbuhan tanaman. Namun ada suatu kondisi yang disebabkan oleh manusia, sehingga reaksi tersebut meningkat dan merubah sifat hujan menjadi asam dan merusak. Oleh karena itu diperlukan suatu penerapan prinsip etis-teologis dalam kehidupan manusia untuk menjaga kelestarian alam, terutama kualitas air hujan.

Membangun Kesehatan Mental Perempuan Dalam Pesprektif Al-Hujurat Ayat 11 -, Yeti Dahliana; Rohma Syarifah Az Zaroh
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 7 No. 1 (2024): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v7i1.2656

This research was written from the results of analyzing emotional anxiety disorder (excessive anxiety) which greatly affects women's mental health, caused by other people who cannot keep their words well. Women are creatures created to accompany men as pairs, not closing the possibility will be faced with various complex problems and affect mental health. Responding to this can be pursued by building women's mental health from the view of the Qur'an and reviewed from a psychological perspective. This research uses a qualitative method, focusing on library research (library research) which is used to collect various information and data with the help of various sources, such as magazines, journals, books, the Qur'an, previous journal publications, and so on. The results of this study can show that building women's mental health in the perspective of Surah al-Hujurat verse 11 can be asked by learning to be silent, self-meditation, not easily assuming and being able to accept advice, giving alms for women who can increase happiness in themselves, thus creating mental health in women.

Kekerasan Seksual dalam Rumah Tangga Perspektif Tafsir Al-Qurthubi (Kajian Q.S An-Nisa Ayat 19) Auliya, Nila Qonita; Dahliana, Yeti
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 10 No. 1 (2023): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v10i1.580

Sexual violence within households is often a common occurrence in society. The Complaints Report by the National Commission on Violence Against Women throughout the year 2022 noted that sexual violence is the predominant form of violence with 2,228 cases (38.21%), followed by psychological violence with 2,083 cases (35.72%). This number increased by 15.2% from the previous year, totaling 21,753 cases. When looking at this data, the issue of violence against women cannot be underestimated.This research aims to explore Qurthubi's understanding in his Tafsir Al-Qurthubi regarding verse 19 of Surah An-Nisa. The analysis results will provide perspectives from the Quran and solutions to address the issue of sexual violence within households. In this study, the method employed is qualitative. The primary data source is Imam Qurthubi's Tafsir Al-Qurthubi, and additional data sources include relevant books for the research. To access this data, the author conducted library research by analyzing, clarifying, and presenting the necessary information.The findings of this research indicate that in Qurthubi's tafsir, the discussed form of sexual violence involves acts of violence that occur when one party forces or coerces themselves upon another. This tafsir also emphasizes the importance of gentle and wise communication in resolving conflicts within the household and warns about the consequences of unfair behavior towards one's wife.

Analisis Tematik Kata Ar-Riih dan Fenomena Angin di Indonesia Dwi Yuliyanti; Yeti Dahliana; Abdullah Mahmud
AN NUR: Jurnal Studi Islam Vol. 16 No. 1 (2024): January - June
Publisher : Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/annur.v16i1.590

The Qur'an discusses various types of good winds, including typhoons, storms, cold winds that destroy crops, strong winds that blow objects away, and winds that destroy unbelievers. Through a collection of subjects related to the winds of the Koran, a thematic strategy is used. The author of this research used qualitative methodology and a mawdu'iy (thematic) approach. Maudui's study method is a method of discussing verses according to certain topics or titles. The ideas presented are the aim of this research. Therefore, qualitative techniques are used which use various primary and secondary literature sources. The author then analyzes and correlates the phenomena that exist in Indonesia. Research shows that the west and east monsoon winds cross Indonesia's territory which is sandwiched between two continents and two oceans. These two winds have a big influence on seasonal conditions in Indonesia. Indonesia as a large country faces various types of natural and non-natural disasters. The type of wind that occurs most often in Indonesia is typhoons, strong winds, or typhoons that are so strong that they can damage everything around them. These two winds are the same as the explanation in Surah Al-Isra' verse 69 and Surah Yunus verse 22. Thus, the wind phenomena that occur in Indonesia are correlated and in accordance with the explanation of the verses of the Qur'an regarding various types of wind.

Makna Mitsaqan Ghalizhan Perspektif Tafsir Al-Munir: Kajian atas Surah An-Nisa: 21 Dahliana, Yeti; Wahab, Ahmad Ishom Pratama
AN NUR: Jurnal Studi Islam Vol. 15 No. 2 (2023): July - December
Publisher : Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/annur.v15i2.646

Marriage is sunnatullah that applies to all of God's creatures. Marriage is a way chosen by God as a manner for his creatures to multiply and maintain the existence of their species. Marriage in Islam is defined as a sacred and great bond. The pledge of marriage bond established between husband and wife in the Qur'an is called misaqan galiza. In the Qur’an, the word misaqan galiza emerged three times. One meaning of the word misaqan galiza is the strong bond between spouses. This phrase was used in the Qur'an to illustrate how scary the relationship between husband and wife is even equated with the covenant between the Prophet and Allah. This study aims to utter the meaning of misaqan galiza in surah An-Nisa verse 21. The research method used is qualitative with the research type of library research. The data collection method used is documentation with descriptive-analytical data analysis techniques. The study results show that the meaning of misaqan galiza in Tafsir al-Munir is a great covenant because it involves Allah in it so that it causes afterlife consequences. Allah also commands to keep this promise wisely and if it is to be broken it is done in the best possible way.

Sha'rawi's Perception of Economic Solutions for Home Women in QS Al-Ahzab Verse 33 with Tahlili Approach Annisa Az Zahra; Yeti Dahliana; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.905

The debate between women being allowed to leave the house or stay at home has a long discussion. There are two opposing views on this matter. Looking at the problems discussed, the author uses the tahlili approach method which focuses on the words "وَقَرْنَ فِيْ بُيُوْتِكُنَّ " (let you (women) remain in your house), which takes the view that according to Sheikh Muhammad Mutawalli Al-Sha'rawi, he is of the view that women are not allowed to work outside the home because of the many effects of slander that will occur if women do a lot of activities outside the home. In the end, it can be concluded that in the explanation of his interpretation, Sha'rawi provides alternative solutions so that women can work to meet their needs or help their household needs by making creativity or handicrafts that can be done from home and can later be sold. When juxtaposed in today's modern era, women can use social media and sell their services through social media or online, this avoids women working outside the home in order to remain responsible for their domestic work.

A Calm Soul in Surah Al-Fajr 27-30 Al-Azhar Tafsir Perspective Devi Nurqomariah; Yeti Dahliana
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.915

Humans consist of those whose daily lives demonstrate the unity of body and soul. Positive words and happiness go hand in hand when people interact. In this case, a person's condition for doing good deeds or actions that will result in heart disease is also influenced by their spirit. The heart is the estuary of joy and sorrow. A heart that feels satisfied and honest in worshiping solely to Allah SWT is said to have a healthy heart (qolbun salim). He can only be calm if he remembers Allah alone. The aim of this research is to study how to purify the soul according to Tafsir Al-Azhar and the meaning of the Muthmainnah lafadz in Surah Al-Fajr. Researchers use qualitative research methods, namely research that starts from the problems raised and the data to be collected, this research is qualitative research. Qualitative research is research of the type of library research (library research). Library research is research in which all data comes from written materials in the form of books, manuscripts, documents and other library data related to this research. One way to achieve inner peace is to entrust everything to God and consistently remember God. Positive outcomes of inner peace include the ability to make wise decisions, worry less, and live a life with balance. However, if the inner state is not calm, doubts and anxiety may arise and actions that are not wise will arise because they are influenced by desires.

Debate on Categories of Da'wah Verses Qs. Ali Imran Verse 64 Between Buya Hamka and Mufassir Nusantara Usamah Abdurrahman; Andri Nirwana AN; Ainur Rhain; Alfiyatul Azizah; Yeti Dahliana; Ahmad Nurrohim
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.927

This article discusses the debate of ulama' Nusantara in determining the content in Qs. Ali Imran verse 64 which is categorized as mubahalah verse or da'wah verse. This difference in opinion of the 'Nusantara ulama' can cause controversy among the public, so there is a need for definite clarity in determining the content of the verse, whether it is classified as a mubahalah verse or classified as a da'wah verse? Thus, the purpose of this article is to clarify the content of Qs. Ali Imran verse 64, by comparing the opinions of the four Mufassir Nusantara through the literature study method by collecting data on the opinions of the four scholars' from various sources such as books, journals, and existing researches, as well as collecting and describing in detail verses that can be identified into the category of da'wah verses. This research resulted that Qs. Ali Imran verse 64 can be categorized as a mubahalah verse when viewed from the historical side of the descent of the verse, but this verse can also be used as a benchmark for da'wah verses because it contains elements of da'wah, including such as exclamations, in line with the purpose of da'wah, etc.

Co-Authors Abdullah Mahmud Adingga Rahman, Muhamad Vicko Afan Harsono Ahmad Akbar Fauzi Ahmad Al Tasdiq Ahmad Muzaki Ahmad Nurrohim Ainur Ra’in Ainur Rhain Ainur Rhain Al Hadi, Abil Fida Muhammad Qois Aldila Luthfiana Rahmadewi Alfiyatul Azizah Amalia Naim Afifah Amanda Eka Rismawati Ammar, Ammar Amru Farkhan Salim Ananda, Fadhia Andri Nirwana AN Anggraini, Fadhilla Nangroe Annisa Az Zahra Ardiansyah, Muhammad Soffin Arif Prasetyo, Arif Ashila Uhnul Nafisa Aulia Naufal Auliya, Nila Qonita Azizah, Alfiatul Bagas Pangestu Burhanudin Al-Ghoni Chusniatun Daud, Zainora Devi Nurqomariah Dinningrum, Khairani Makina Diyah Yulianingrum Dwi Yuliyanti Fadzlurrahman, Habibi Fajriansyah, Bima Filmizan Firman syah, Firman Fuadi Hakiem, Marsekal Rahman Hendra Wibowo Hikmah, Farisa Aliyatul Ilham Taufiq Rohman Imron Nugroho Saputro Kamal, Iflahul Kharis Nugroho Kharis Nugroho Kilau Aurum Auliya Kusuma Dewi, Ellynia Eva Laili Nabila Lathifah, Anisah Dwi M.Agus Mahasri Shobahiya Mistiawati, Eka Nur Moch Rohman Romadhon Mohammad Zakki Azani Muadz Abdus Salam Muffidhah, Ummi Muh Nur Rochim Maksum Muhajiroh, Hanifah Muhamat Mubin Muhammad Akmal Jauhar Rifqi Muhammad Andi Setiawan Muhammad Ardiyanto Maulana Muhammad Iqbal Muhammad K. Ridwan Muhammad Ndow Muhammad Nor Mujazin Munaya Shofa Muthoifin Nadia Alisyia Nuri Narotama, Syahrul Abdi Naufal, Ahmad Ghani Nirwana, Andi Nugroho, Kharis Nurrahim, Ahmad Nurul Latifatul Inayati Permatasari, Indah Gilang Putri Rahayuningtyas Sativara Putri, Bella Misbahati Putri, Poppy Devinna Ramadhan, Sulchan Ainur Rha’in, Ainur Ridho Astri Dewantoro Ridho Astri Dewantoro Rohma Syarifah Az Zaroh Sabar hati Halawa Saifudin Sami Satriaji Abimanyu Suharjianto Sumadi, Eko Sumardianto Sumardianto, Eko Syahda Naurah SYAMSUL HIDAYAT Syamsul Hidayat Tawakkal MS, Moch Iqbal Tito Hendra Septa Kurnia Wijaya Ulfa Nur Fajriana Ummi Muffidhah Ummu Lathifah Usamah Abdurrahman Vatku Rohman, Mucholit Wahab, Ahmad Ishom Pratama Wahyu Nur Sinta Sari WILDAN HAMDANI Yofin Yola Paramita Zein Alviansyah Zidha Khira Himmah

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