Delima Afriyanti
Institut Agama Islam Imam Syafii Indonesia

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Analisis Sistem Royalti antara Penulis dan Penerbit dalam Mendukung Pengelolaan Sumber Daya Intelektual untuk Pengembangan Pendidikan Islam Perspektif Ekonomi Syariah (Studi pada CV. Al Mannaf Pustaka Pekanbaru) Landes Yuanda; Delima Afriyanti; Febri Kusuma; Maya Eka Rahma Sari
TADRIBUNA: Journal of Islamic Education Management Vol. 6 No. 2 (2026): Januari-Juni
Publisher : Institut Agama Islam Hidayatullah Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61456/tjiec.v6i2.341

Abstract

Royalties are understood as a form of remuneration for the utilization of intellectual works that are commercialized by copyright users. Although the concept of royalties is not yet widely understood by the general public, it has long been practiced within the book publishing and printing industry. This study aims to analyze royalties as an instrument for managing intellectual resources from the perspective of Islamic economics, using a case study of CV. Al Mannaf Pustaka Pekanbaru, a publishing house oriented toward the application of Islamic law principles. This research employs a qualitative approach with a case study method, conducted in depth through observation, interviews, and documentation of relevant books and scholarly works. The findings reveal that the relationship between authors and the publisher at CV. Al Mannaf Pustaka Pekanbaru is based on two types of contracts, namely the contract for solo quote book writing classes and the manuscript printing contract, both of which can be categorized as ijarah al-asykhas contracts. In addition, there are contractual arrangements between the author or publisher and buyers, which are classified as istishnaʿ contracts. The royalty system implemented is identified as ujrah (wages or remuneration) for the services and intellectual contributions of the author and is found to comply with the principles of Islamic economics, as it does not contain elements prohibited by Sharia, such as riba, gharar, haram, batil, or maisir. Thus, royalties function not only as an economic mechanism but also as a fair, transparent instrument for managing intellectual resources in accordance with Sharia values.
COMPARATIVE ANALYSIS OF I‘RAB IN AL-TABARI AND AL-MISHBAH TAFSIR: IMPLICATIONS FOR QUR'ANIC MEANING VARIATIONS Siti Nurdinah; Ahmad Mantiq Alimuddin; Resy Mulyani; Dewi Sartika; Delima Afriyanti; Septi Alhani Asyifa
Lingeduca: Journal of Language and Education Studies Vol. 5 No. 3 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/lingeduca.v5i3.4081

Abstract

Differences in i'rab analysis in Qur'anic exegesis have the potential to produce variations in meaning that impact theological, legal, and semantic aspects; however, comparative studies on its application in classical and contemporary exegesis remain limited. This study aims to analyze the comparative use of i'rab in Tafsir Al-Tabari and Tafsir Al-Mishbah and to explain its implications for variations in the meaning of the Qur'an. The study employs a qualitative approach using library research through a comparative (muq?ran) method. The data were analyzed based on five purposefully selected verses, including: Surah Ali ‘Imran [3]: 7, Surah Al-Ma’idah [5]: 6, Surah Al-Waqi’ah [56]: 79, Surah Al-A?zab [33]: 33, and QS Al-Baqarah [2]: 37. The analysis involved comparing i'rab forms, linguistic arguments, the use of qira'at and riwayat, as well as their implications for interpretation in both exegetical works. The results of the study show that in QS ?li 'Imr?n [3]: 7 and QS Al-Ma’idah [5]: 6, differences in i'rab have direct implications for theological interpretation and the establishment of legal rulings, whereas in QS Al-Waqi’ah [56]: 79, QS Al-A?zab [33]: 33, and QS Al-Baqarah [2]: 37, the function of i'rab develops through syntactic relations, the determination of referents, and the elaboration of meaning. Al-Tabari tends to use i'rab as the basis for tarjih, combined with qira'at and riwayat, whereas Quraish Shihab integrates grammatical analysis with historical, social, and contextual approaches. This study shows that i'rab not only serves to explain grammatical structure but also forms the basis for the formation of variations in meaning in accordance with each exegete’s methodological orientation.