Irwan Misbach
Universitas Islam Negeri Alauddin Makassar, Indonesia

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Local Wisdom and Religious Values: An Analysis of Dakwah In Songkok Guru Craft Practices Hamiruddin Hamiruddin; Irwan Misbach
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 5 No. 8: Juli 2026
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v5i8.17526

Abstract

This study examines the integration of da’wah values in the production practices of Songkok Guru as a representation of local wisdom within the creative economy. The objective is to analyze the production process and identify the internalization of aqidah, sharia, and akhlaq values in the daily activities of artisans. A qualitative descriptive approach is employed, using in-depth interviews, participant observation, and documentation to obtain contextual empirical data. Data analysis is conducted through iterative processes of reduction, display, and conclusion drawing, supported by triangulation to ensure validity. The findings reveal that the production of Songkok Guru embodies non-verbal da’wah through everyday work practices. Aqidah values are reflected in spiritual awareness and reliance on Allah swt, sharia values are manifested in cooperation and collective responsibility, while akhlaq emerges as the dominant dimension shaping character and work ethics. The production process not only generates economic products but also constructs religious habitus and value-based social systems that strengthen collective identity. The integration of religious values within the creative economy enhances product quality, consumer trust, and business sustainability. The study concludes that cultural production serves as an effective, contextual, and adaptive medium of da'wah. The implications highlight the importance of developing culture-based da’wah models as strategies for sustainable social and economic transformation.
Dampak Zakat Produktif Terhadap Kesejahteraan Masyarakat dalam Perspektif CIBEST Model Berbasis Maslahah: Studi pada Program BAZNAS Kabupaten Sinjai Syamsul Syamsul; M. Wahyuddin Abdullah; Irwan Misbach
Reslaj: Religion Education Social Laa Roiba Journal Vol. 8 No. 9 (2026): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v8i9.13307

Abstract

This study aims to analyze the contribution and impact of productive zakat on community welfare in Sinjai Regency using the maslahah-based CIBEST model. Historically, measuring the success of productive zakat has focused primarily on increasing the income of mustahik (zakat recipients), while spiritual and social aspects have not been comprehensively integrated. The study employs a qualitative field research approach involving mustahik recipients of productive zakat. Data were collected through in-depth interviews, observation, and documentation, with key informants comprising mustahik and staff from BAZNAS Sinjai Regency. The data were analyzed using data reduction, data presentation, and conclusion drawing, utilizing triangulation techniques. The results indicate that the productive zakat program implemented by BAZNAS in Sinjai Regency has made a positive contribution and impact on the mustahik. Materially, productive zakat has succeeded in increasing the income and purchasing power of the mustahik. Spiritually, it fosters improved religious observance, gratitude, honesty, and a sense of responsibility in business management. Socially, it creates a better quality of life by enhancing social utility and social concern. Furthermore, the maslahah perspective demonstrates the achievement of maqashid al-shari'ah (objectives of Islamic law) goals, particularly the preservation of religion (hifz al-din), life (hifz al-nafs), intellect (hifz al-'aql), lineage (hifz al-nasl), and wealth (hifz al-mal). The implications of productive zakat extend beyond achieving economic independence—transforming mustahik into muzakki (zakat payers) and serving as a sustainable stimulus rather than merely meeting short-term needs—to also fostering gratitude, religious obedience, optimism, reduced social inequality, and social solidarity.