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All Journal Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Nurmaya Fitri
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Social Sciences

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SAINS GEOGRAFI DALAM AL-QUR’AN: Mengungkap Isyarat Ilmiah dalam Ayat-Ayat Kawniyah Lukmanul Hakim; Nurmaya Fitri; Nurdina Islami; Fitriani Wulandari
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 12 No. 2 (2024): December
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v12i2.18721

Abstract

This article examines the science of geography in the Qur’an, including an understanding of the Kawniyah verses which are in line with the discussion of the science of geography. This article aims to expand insight into how the text of the Qur’an can be integrated into geographical studies by revealing the scientific signal contained in the verses of the Qur’an and the role of science in responding to this phenomenon. This research uses a qualitative approach with a focus on library research. The data obtained comes from books, journal articles and various literature related to the topic discussed. The method used in this research is descriptive analysis. The results of the analysis show that there are at least two geographical studies, namely physical geography and social (human) geography. Physical geography cues can be found in Kawniyah verses, such as Q.S. Nūḥ [71]: 19-20 about the shape of the earth in the form of an expanse and Q.S. Al-Naml [27]: 88 explains the phenomenon of walking mountains supported by the theory of plate tectonics. Furthermore, signs of social geography are found in Q.S. Āli ‘Imrān [3]: 96 regarding the first house, namely the Kaaba in Mecca, and reveals scientific facts that geographically the Kaaba reflects a building with a trapezoidal construction that never changes. Tulisan ini mengkaji tentang sains geografi dalam Al-Qur’an meliputi pemahaman terkait ayat-ayat Kawniyah yang selaras dengan pembahasan ilmu geografi. Artikel ini bertujuan untuk memperluas wawasan mengenai bagaimana teks Al-Qur’an dapat diintegrasikan dalam kajian geografi dengan mengungkap isyarat-isyarat ilmiah yang termuat dalam ayat-ayat Al-Qur’an dan peran sains dalam merespon fenomena tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan fokus pada penelitian kepustakaan. Data yang diperoleh berasal dari buku-buku, artikel jurnal dan berbagai literatur yang berkaitan dengan topik yang dibahas. Adapun metode yang digunakan dalam penelitian ini ialah analisis deskriptif. Hasil analisis menunjukkan bahwa kajian geografi setidaknya ada dua, yaitu geografi fisik dan geografi sosial (manusia). Isyarat geografi fisik dapat ditemukan dalam ayat-ayat Kawniyah, seperti Q.S. Nūḥ [71]: 19-20 tentang bentuk bumi yang berupa hamparan dan Q.S. Al-Naml [27]: 88 menjelaskan tentang fenomena gunung berjalan dengan didukung oleh teori lempeng tektonik. Selanjutnya, isyarat geografi sosial terdapat dalam Q.S. Āli ‘Imrān [3]: 96 mengenai rumah pertama yakni Ka’bah yang berada di Makkah serta mengungkap fakta-fakta ilmiah bahwa secara geografi Ka’bah mencerminkan bangunan dengan kontruksi trapesium yang tidak pernah berubah.
The Spiritual Pathology of the Heart in the Stories of Pharaoh, Qarun, and Haman: A Thematic Analysis from the Perspective of Tafsir al-Mishbah Nurmaya Fitri; Muhammad Yasir; Abd. Ghofur
Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Vol. 4 No. 1 (2026): June
Publisher : Fakultas Ushuluddin UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v4i1.39163

Abstract

This study seeks to analyse the manifestations of spiritual pathology of the heart as depicted in the Qur’anic narratives of Pharaoh, Qarun, and Haman, through an integrative approach combining Qur’anic exegesis and psychological perspectives. The significance of this research lies in recognising that the spiritual pathology of the heart are not solely spiritual or theological concerns but are intricately linked to psychological states and the social conduct of modern individuals. Prior investigations into the spiritual pathology of the heart have predominantly adopted normative-theological frameworks or have examined specific figures in a fragmented manner. Consequently, there exists a paucity of comprehensive studies that synthesise Qur’anic interpretation with psychological methodologies. Employing a qualitative methodology grounded in library research and utilising the thematic interpretation (maudhu‘ī) approach, this study reveals that Pharaoh, Qarun, and Haman exhibit symptoms indicative of spiritual maladies such as riya’ (showing off), ujub (self-admiration), arrogance, stinginess, ظلم (oppression), and rejection of truth. These spiritual afflictions may precipitate psychological imbalance, thereby influencing moral, spiritual, and social dimensions of life. From a psychological standpoint, the traits and behaviours of these figures bear resemblance to various personality disorders, including narcissistic, antisocial, histrionic, and obsessive-compulsive disorders. This research contributes to an expanded understanding that the spiritual pathology of the heart impact not only spiritual well-being but also moral integrity, mental health, and social equilibrium. Accordingly, these Qur’anic narratives may function as ethical exemplars to deter the emergence of destructive behaviours in contemporary society.
Co-Authors Abd. Ghofur Fitriani Wulandari Lukmanul Hakim Muhammad Yasir Nurdina Islami