Uche Nnawulezi
Faculty of Law, University of Lay Adventist of Kigali

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Examining the Model of Criminal Responsibility for Corporations Perpetrating Environmental Crimes Muhammad Iftar Aryaputra; Subaidah Ratna Juita; Sukimin Sukimin; Dewi Tuti Muryati; Rahmi Dwi Sutanti; Uche Nnawulezi
Jurnal Pembangunan Hukum Indonesia Vol 8, No 1 (2026)
Publisher : PROGRAM STUDI MAGISTER HUKUM FAKULTAS HUKUM UNIVERSITAS DIPONEGORO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jphi.v8i1.185-203

Abstract

Environmental crimes are predominantly the responsibility of individuals. However, corporations may also commit environmental offences, given their dependence on natural resources and the waste generated through production processes. This research project aims to analyse the formulation of corporate criminal liability provisions, as well as the patterns of corporate criminal accountability reflected in judicial decisions concerning environmental crimes. The research method is normative legal research using secondary data as the primary source, analysed qualitatively and descriptively. The results indicate that there is no uniform pattern of corporate criminal liability regulation in the environmental sector. Only two laws provide comprehensive regulatory frameworks: Law Number 5 of 1990, as amended by Law Number 32 of 2024, and Law Number 18 of 2013. Meanwhile, court decisions regarding corporate perpetrators of environmental crimes continue to be dominated by the criminalisation of individuals. Interestingly, over the past five years, court decisions in the environmental sector have increasingly criminalised corporations. This finding confirms that the current legal framework recognises corporations as perpetrators of criminal offences in the environmental sector.
Child Marriage Law and Women Protection: Human Rights Lessons from India, China, and Indonesia Salim Bashir Magashi; Uche Nnawulezi; Septhian Eka Adiyatma; Oluwatobiloba Ifedolapo Ajayi
Unnes Law Journal Vol. 12 No. 1 (2026): May, 2026
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/ulj.v12i1.46184

Abstract

Despite universal recognition of child marriage as a fundamental violation of human rights, ratified by global instruments like the Convention on the Rights of the Child (CRC) and CEDAW, the practice persist significantly in India, China and Indonesia, challenging the efficacy of existing national legal frameworks. The paper critically analyze and compare the legal frameworks, enforcement mechanisms, and normative challenges surrounding child marriage prevention in India, China, and Indonesia, assessing their compliance with international human rights standards and identifying the effectiveness of legal interventions in mitigating socio-cultural drivers of early marriage. The paper employs a normative juridical approach, and through a comparative analysis of primary legal sources like statutes, constitutions, and secondary sources like court decisions, international conventions, and reports to analyze the differences and similarities in legal protection. It utilize a comparative analytical method to identify strengths and weaknesses in each country's approach. The consequences resulting from this are: to what extent does legal exemptions, personal laws, and rural customary practices in India, China, and Indonesia create inconsistencies between national legislation and international human rights obligations? What are the primary enforcement gaps and challenges in the implementation of anti-child marriage laws in each jurisdictions, specifically regarding legal age verification and prosecution of offenders? To what extent does the current legal frameworks in all three countries prioritize the best interests of the child over parental consent or religious and cultural norms? How does the different approaches to child marriage criminalization in India, administrative control in China, and modified consent in Indonesia affect the prevalence rates and legal rights of children in rural areas against urban settings? These questions form the basis of this paper. The paper reveals that despite the 2019 reform in Indonesia, significant legal gaps exist, as religious courts often grant exemptions for under-age marriages, particularly due to out-of-wedlock pregnancy. In India, a major issue is the conflict between the secular PCMA and personal laws, while China generally maintain higher minimum age standards than its neighbors, reducing the absolute number of child brides, though it still has significant numbers concentrated in rural, lower-income regions. It concludes that while India, China, and Indonesia have significantly strengthened their national legal frameworks to align with international human rights standards, the effective prevention of child marriage is currently hindered by a widening enforcement -norm gap.
Decolonizing the Universal Child: A Critique of Hegemonic Rights Discourses in the Global South Uche Nnawulezi; Jacques Kabano; Muhammad Iftar Aryaputra
Hukum dan Masyarakat Madani Vol. 16 No. 1 (2026): Mei
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/humani.v16i1.14645

Abstract

Children’s rights have gained universal recognition through various international human rights instruments, particularly the United Nations Convention on the Rights of the Child (UNCRC). However, prevailing discourses remain dominated by Western developmental paradigms and individualistic perspectives that are often criticized as forms of neo-colonialism for marginalizing the lived experiences, social relations, and cultural realities of children in the Global South. This article aims to examine how children’s rights can be decolonized by strengthening local contexts, to analyze how children in the Global South negotiate and interpret their rights, and to explore the contribution of local socio-cultural practices to the development of a decolonial perspective on children’s rights. This study employs a doctrinal legal research method based on the analysis of primary and secondary legal materials through conceptual and critical approaches. The findings reveal that the conception of children’s rights embodied in the UNCRC remains rooted in Western-centric epistemological assumptions, often overlooking the diversity of childhood experiences in the Global South. The study further demonstrates that children are active social agents who interpret and adapt their rights within specific social, economic, and cultural contexts. Local community practices, kinship relations, and informal social norms provide alternative conceptual frameworks that enrich understandings of children’s rights. The novelty of this article lies in integrating children’s agency, epistemic pluralism, and local knowledge systems as foundations for reconstructing a more inclusive and contextual children’s rights framework.   Abstrak Hak-hak anak telah memperoleh pengakuan universal melalui berbagai instrumen hak asasi manusia internasional, khususnya United Nations Convention on the Rights of the Child (UNCRC). Akan tetapi, diskursus yang berkembang masih didominasi oleh paradigma Barat dan pandangan individualistik yang kerap dipandang sebagai bentuk neo-kolonialisme karena memarginalkan pengalaman hidup, relasi sosial, dan realitas budaya anak-anak di Global South. Artikel ini bertujuan menganalisis bagaimana hak-hak anak dapat didekolonisasi melalui penguatan konteks lokal, mengkaji cara anak-anak di Global South menegosiasikan dan memaknai hak-hak mereka, serta mengeksplorasi kontribusi praktik sosial budaya lokal terhadap pengembangan perspektif dekolonial. Penelitian ini menggunakan metode doktrinal dengan menganalisis bahan hukum primer dan sekunder melalui pendekatan konseptual dan kritis. Hasil penelitian menunjukkan bahwa konsepsi hak-hak anak dalam UNCRC masih berakar pada asumsi epistemologis yang berpusat pada Barat sehingga sering kali mengabaikan keragaman pengalaman masa kanak-kanak di Global South. Temuan penelitian juga memperlihatkan bahwa anak-anak merupakan aktor sosial yang aktif dalam menafsirkan dan mengadaptasi hak-hak mereka sesuai konteks sosial, ekonomi, dan budaya setempat. Praktik komunitas lokal, relasi kekerabatan, dan norma sosial informal menyediakan alternatif konseptual yang memperkaya pemahaman mengenai hak-hak anak. Kebaruan artikel ini terletak pada pengintegrasian agensi anak, pluralisme epistemik, dan sistem pengetahuan lokal sebagai fondasi rekonstruksi kerangka hak anak yang lebih inklusif dan kontekstual.