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All Journal Al-I'jaz: Jurnal Studi Al-Qur'an, Falsafah, dan Keislaman Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir
Haila Fardyatullail
Universitas Darussalam Gontor
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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FENOMENA GEOLOGI DALAM AL-QUR’AN: Pembentukan Gunung, Gempa Bumi, dan Pergerakan Lempeng Tektonik Haila Fardyatullail; Nurul Marfu’ah; Rahimia Nuzula Salma; Hilma Radhia Mahmudah
Jurnal Al I'jaz Vol 7 No 2 (2025): December
Publisher : Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53563/2dsme813

Abstract

This study aims to explore the correlation between the concept of geophysics or the movement of the earth and the verses of the Qur’an that describe various natural phenomena in the universe. These include the movement of the earth, its rotation, and the geological changes it creates. This movement includes tectonic plate movements, which can cause earthquakes, volcanic activity, mountain formation, and all other geological processes that affect the earth's structure. In addition, the Qur’an, as a guide for human life, mentions various aspects related to the movement of the earth, including cosmological issues and natural phenomena that can be connected with modern scientific knowledge. In this research, the researcher attempts to interpret several verses in the Qur’an that relate to the movement of the earth, such as the rotation of the sun and the earth, and to instill a holistic understanding of the universe that connects religious teachings with scientific knowledge. Through a scientific interpretive approach to the verses of the Qur’an, this study aims to provide new insights into the correlation between the religious teachings in the Qur’an and modern scientific knowledge in explaining the phenomena on earth.
Humanity and Justice: An Analytical Study of the Philosophical Interpretation from the Perspective of Syed Muhammad Naquib Al-Attas Rezki Kaulan; Dzatu Aliviatin Nuha; Haila Fardyatullail; Nindhya Ayomi Delahara
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.532

Abstract

One of the most pressing and multifaceted challenges in contemporary society is the issue of justice in human life. Social inequality, discrimination, and disparities in access to fundamental rights - such as education, economic opportunities, and healthcare - serve as tangible evidence that justice often remains an abstract ideal without equitable implementation. This study examines the concept of humanity and justice in Islam through the interpretive framework of Syed Muhammad Naquib al-Attas, with a focus on: (1) the definition of justice, (2) the individual as the subject of justice, (3) individual freedom as the foundational principle of justice, and (4) equality as a critical prerequisite for justice. Employing a qualitative research design, this study utilizes a descriptive-analytical method combined with a philosophical exegesis approach, interpreting Qur'anic verses through philosophical theory. The findings indicate that humans, as moral agents, play a pivotal role in the realization of justice. Justice, as a core Islamic principle, originates from divine revelation and embodies balance, harmony, and the proper allocation of all things to their rightful place. Justice is achieved when individuals, acting as its practitioners, consciously and freely acknowledge and submit to Allah as the Creator, fulfill their obligations, and equitably honor the dignity of others. Al-Attas underscores the human role as vicegerents (khali>fah) on earth, bearing the responsibility to uphold justice in alignment with human nature (fit}rah). Furthermore, ethics and one’s relationship with God are identified as essential foundations for fostering justice within society and the state.
Co-Authors Dzatu Aliviatin Nuha Hilma Radhia Mahmudah Nindhya Ayomi Delahara Nurul Marfu’ah Rahimia Nuzula Salma Rezki Kaulan