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All Journal El-Mashlahah Syarah: Jurnal Hukum Islam dan Ekonomi Al-Hiwalah : Journal Syariah Economic Law Saree : Research in Gender Studies Al Mabhats : Jurnal Penelitian Sosial Agama Siyasah Wa Qanuniyah: Jurnal Ilmiah Ma'had Aly Raudhatul Ma'arif
Nazaruddin Nazaruddin
Sultanah Nahrasiyah State Islamic University, Lhokseumawe, Indonesia
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Pemikiran Fiqh Muhammad Wali Al-Khalidi Nazaruddin Nazaruddin
El-Mashlahah Vol 11, No 1 (2021)
Publisher : INSTITUT AGAMA ISLAM NEGERI PALANGKA RAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/elma.v11i1.2287

Abstract

Muhammad Wali Al-khalidi is a great scholar who is very well known in Aceh and Indonesia. There are many of his works in various disciplines, such as the fields of Sufism, Tawheed and fiqh. One of the interesting things about the work of Syeikh Muhammad Wali is that it is sociological empirically in which a theory is based on the phenomenon that develops in society. The purpose of this study is to examine the thoughts of Muhammad Wali Al-khalidi's fiqh, the nature of descriptive analysis research with the type of qualitative descriptive research with literature research, Abuya Muhammad Wali's fiqh thinking, namely the analytical method used on ijtihad based on the Koran and Hadith. This is the basic asset to achieve the criteria of a mujtahid, but because of the limitations of the majority of scholars today, it is impossible to get to the level of a mujtahid. Therefore, the solution taken by Abuya is to refer to the classical book texts compiled by previous scholars. Abuya Muhammad Wali's fatwa had a major influence, including the fatwa on death ceremony, where this fatwa refuted and straightened the fatwa of Abu Daud Beureueh which considered khanduri death to be heresy.Keywords: Mindset, Fiqh, and Muhammad Wali Al-Khalidi.Muhammad Wali Al-khalidi merupakan salah seoarang ulama besar yang sangat terkenal di Aceh dan Indonesia. Ada banyak karya beliau dalam berbagai disiplin ilmu, seperti bidang tasawuf, tauhid dan fiqh. salah satu hal yang menarik dari karya Syeikh Muhammad Wali adalah bercorak sosiologis empiris dimana sebuah teori didasari pada fenemona yang berkembang di masyarakat. Tujuan penelitian ini adalah untuk menelaah tentang pemikiran fiqh Muhammad Wali Al-khalidi, Sifat penelitian deskriptif analisis dengan Jenis penelitian deskriptif kualitatif dengan penelitian pustaka, Pemikiran fiqh Abuya Muhammad Wali yaitu metode analisis yang digunakan tentang ijtihad berbasis Alquran dan Hadis. Hal ini merupakan modal dasar untuk mencapai kriteria seorang mujtahid, namun karena keterbatasan yang dimiliki oleh manyoritas ulama pada masa sekarang, maka kemungkinan untuk sampai ke level mujtahid adalah tidak mungkin dilakukan. Oleh karena demikian solusi yang ditempuh oleh abuya adalah dengan merujuk teks-teks kitab klasik yang disusun oleh ulama-ulama terdahulu. fatwa abuya Muhammad Wali memberi pengaruh besar, diantaranya fatwa tentang khanduri kematian, dimana fatwa ini membantah dan meluruskan fatwa Abu Daud Beureueh yang mengganggap khanduri kematian merupakan bid’ah.Kata Kunci: Pemikiran, Fiqh, dan Muhammad Wali Al-Khalidi.
REKONSTRUKSI HUKUM KEWARISAN ISLAM DENGAN PENDEKATAN TEORI MASLAHAH Nazaruddin
Syarah: Jurnal Hukum Islam & Ekonomi Vol. 9 No. 2 (2020): SYARAH : Jurnal Hukum Islam
Publisher : Fakultas Syariah Institut Agama Islam Negeri Lhokseumawe

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Abstract

Produk Hukum Islam KHI, khususnya Buku II tentang hukum Kewarisan sejak awal telah menimbulkan kontradiksi, baik teks pasal dianggap bertentangan dengan nash, maupun penghapusan hukum-hukum, seperti ashabah, beda agama, hajib mahjub dan lain-lain, telah menimbulkan disparitis putusan hakim. Indonesia mayoritas penduduknya penganut agama Islam dalam komunitas kehidupan berbangsa dan bernegara secara konstitusional tidak mengklaim mazhab tertentu dan fenomena ini perlu untuk ditelusuri karena memberikan peluang perkembangan daya untuk berijtihad. Dalam kasus hukum kewarisan beda agama menjadi perdebatan panjang dan serius, pada akhirnya muncul kesimpulan dengan pandangan yang berbeda dan mengunakan pendekatan yang berbeda pula, kontroversi ini dikarenakan berbeda dalam memahami konteks hadis dari sanad Usammah bin Zaid yang mengatakan “tidak ada warisan bagi seorang muslim kepada orang kafir dan tidak ada warisan pula dari orang kafir kepada orang muslim” hal ini dipegang oleh para pembangun mazhab Hambali, Hanafi, Maliki dan Muhammad Idris as-Syafi’i,. Sebahagian kecil para Ulama membolehkan muslim mewarisi kafir, mereka melihat bahwa tidak terdapat kata dalam ayat-ayat mewarisi dalam al-qur’an yang menjelaskan secara eksplisit bahwa antara pewaris dan yang mewarisi adalah sama-sama muslim, dan tidak ada indikasi yang menunjukkan bahwa pewaris adalah harus seorang muslim. Sesungguhnya pendapat ini memiliki relevansinya dengan konsep maqashid syari’ah. Perbedaan cara pandang para Ulama menjadi suatu kesimpulan bahwa betapa kayanya kazanah ilmu pengetahuan, dimana satu persoalan hukum yang membutuhkan kepada kepastian terhadap jawaban hukum maka pada kesimpulan akhir akan berbeda hal ini karena berbeda dalam pengunaan metode dan pendekatan untuk memahami sumber hukum Islam
Pemikiran Fiqh Muhammad Wali Al-Khalidi Nazaruddin Nazaruddin
El-Mashlahah Vol 11, No 1 (2021)
Publisher : Institut Agama Islam Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/elma.v11i1.2287

Abstract

Muhammad Wali Al-khalidi is a great scholar who is very well known in Aceh and Indonesia. There are many of his works in various disciplines, such as the fields of Sufism, Tawheed and fiqh. One of the interesting things about the work of Syeikh Muhammad Wali is that it is sociological empirically in which a theory is based on the phenomenon that develops in society. The purpose of this study is to examine the thoughts of Muhammad Wali Al-khalidi's fiqh, the nature of descriptive analysis research with the type of qualitative descriptive research with literature research, Abuya Muhammad Wali's fiqh thinking, namely the analytical method used on ijtihad based on the Koran and Hadith. This is the basic asset to achieve the criteria of a mujtahid, but because of the limitations of the majority of scholars today, it is impossible to get to the level of a mujtahid. Therefore, the solution taken by Abuya is to refer to the classical book texts compiled by previous scholars. Abuya Muhammad Wali's fatwa had a major influence, including the fatwa on death ceremony, where this fatwa refuted and straightened the fatwa of Abu Daud Beureueh which considered khanduri death to be heresy.
Perspektif Gender dalam Al-Qur'an Kajian Tekstual dan Kontekstual Nazaruddin Nazaruddin
Saree : Research in Gender Studies Vol. 2 No. 2 (2020): Saree : Research in Gender Studies
Publisher : Pusat Studi Gender dan Anak - PSGA (Center for Gender and Child Studies) Institut Agama Islam Negeri Lhokseumawe, Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (394.443 KB) | DOI: 10.47766/saree.v2i2.545

Abstract

Kajian tentang perempuan dalam Al-Qur’an begitu serius dikaji oleh para pakar bertujuan untuk memberikan jawaban terhadap problema yang muncul dewasa ini, ada beberapa pesan Al-Qur’an yang mengisyaratkan kesetaraan laki-laki dan perempuan untuk menjadi ruang lingkup peran sehingga ada keterbatasan dalam pergerakan relasi sosial. Kajian tentang gender dari diskursus terhadap pemahaman teks dan kontekstualitasnya dalam kajian Al-Qur`an menjelaskan bahwa banyak ayat Al-Qur’an yang mempertegas adanya kesetaraan antara laki-laki dan perempuan khususnya dalam sektor publik. Maka untuk itu pesan yang didapatkan dalam Al-Qur’an tidak ada diskriminasi dalam bentuk apa pun terhadap perempuan. Justru perempuan memiliki hak yang sama sebagaimana yang dimiliki oleh laki-laki seperti hak memelihara identitas diri, hak memperoleh pendidikan, hak ikut berpartisipasi dalam politik dan persoalan publik lainnya. Menurut Mahmud Syaltut penafsiran terhadap makna ayat-ayat Al-Qur’an sangat dipengaruhi oleh pengetahuan dan pengalaman keagamaan para mufassir, dan juga metode penafsiran. Kemudian Fazlurrahman menyebutkan bahwa pengetahuan yang obyektif tentang masa lalu bisa diketahui melalui penalaran terhadap sistem nilai Al-Qur’an secara ektra historis, ”dimensi transendental”: dimana sistem nilai itu ditrasformasikan kedalam nilai kontekstual. penafsiran masa lalu, baik tentang hukum, teologi, maupun filsafat, sangat dibatasi oleh ruang, waktu dan tempat. sesungguhnya Al-Qur’an adalah respon wahyu, melalui pikiran Nabi terhadap situasi sosial dan moral masyarakat Arab. Untuk mengaplikasikan kebenaran wahyu ini di setiap zaman butuh untuk dilakukan interpretasi dalam bentuk double movement. Untuk itu ada  dua tahapan yang butuh untuk ditempuh oleh seseorang menurut Rahman pertama memahami makna Al-Qur’an dalam term yang spesifik sehingga menggambarkan respon terhadap situasi yang spesifik pula, kedua mengenarisalisasikan jawaban yang spesifik itu sebagai statemen moral sosial yang obyektif disetiap perkembangan zaman dengan mencari nilai rasionalitasnya.
Mukhabarah sebagai Problem Solver Umat Nazaruddin, Nazaruddin
Al Mabhats : Jurnal Penelitian Sosial Agama Vol 4 No 2 (2019): Al-Mabhats : Jurnal Penelitian Sosial Agama
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat IAIN Lhokseumawe

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Abstract

The concept of Mukhabarah as a problem solver for the ummah and mukhabarah is also an Islamic intellectual legacy whose practice can be applied in the reality of people's lives. The application of the Mukhabarah in the era of modern society is carried out with a mechanism that is relevant to the existing development but remains consistent with the basis and values of Islamic ideality. This paper explores several things that are descriptive and exploratory with a sociological and welfare approach. The application of mukhabarah is limited to agriculture, however, this does not rule out the possibility of developing other fields with the basic principle of profit sharing. Mukhabarah aims to open up land that is not empowered to prosper land. Absorb labor to manage for those who do not own land, reduce the gap between capital and landowners and tenants, and boost land productivity. Mukhabarah shows that the concept still exists despite changing times by innovating operational techniques, institutionalizing the Mukhabarah to be practical and useful to the community generally, aims towards improving conditions by presenting Mukhabarah as a comprehensive solution for the people.
Aktivitas Bisnis dalam Tinjauan Aspek Hukum Perjanjian Amelia, Farissa; Nazaruddin, Nazaruddin
Al-Hiwalah: Journal of Sharia Economic Law Vol. 1 No. 2 (2022): AL-Hiwalah: Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, Sultanah Nahrasiyah State Islamic University, Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (530.479 KB) | DOI: 10.47766/alhiwalah.v1i2.885

Abstract

The development of the business world, especially trade in Indonesia, seems to be dominated by trade in goods which is the result of cooperation between Indonesian entrepreneurs and foreign entrepreneurs, and between Indonesian entrepreneurs and Indonesian entrepreneurs. Agreement as a private legal relationship that exists between parties who have entered into an agreement, on objects that have been agreed upon as a form of fulfillment of rights and obligations, after the creation of an agreement.
Ta`'zir bi Ihlakil Mal Dalam Perspektif Wahbah Zuhayli: Suatu Analisis Terhadap Kitab Fiqh Islam wa Adillatuh Jufri Yahya; Nazaruddin Nazaruddin; Abdurrazak Abdurrazak
Siyasah Wa Qanuniyah Vol 1 No 2 (2023): Siyasah wa Qanuniyah
Publisher : Ma'had Aly Raudhatul Ma'arif

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61842/swq/v1i2.14

Abstract

This study, titled Ta’zir bi Ihlakil Mal According to Wahbah Zuhayli in the Book of Fiqh al-Islamiah wa Adillatuh in the Chapter on Ta’zir, aims to foster a peaceful, orderly, obedient, and consistent life in accordance with religious teachings, while avoiding conflicts, disputes, and bloodshed. To achieve this, Allah SWT has set specific laws and promises rewards for obedience, along with punishments for disobedience. The research focuses on two main issues: 1) What is the legal stance on ta’zir bi ihlakil mal according to Wahbah Zuhayli in Fiqh al-Islamiah wa Adillatuh in the chapter on ta’zir? and 2) What is the relevance of implementing ta’zir bi ihlakil mal in modern society according to the book? This study uses a qualitative research method with a normative legal approach. The findings conclude that, according to the majority of scholars from the Maliki, Hanbali, and other schools of thought, the punishment of ta’zir bi ihlakil mal is permissible under Islamic law, and wealth can be destroyed if it becomes a means of causing corruption. Additionally, ta’zir remains relevant in modern times as it is part of the Maqashid Syar'iyyah, just like other Islamic laws.
Adil Dalam al-Quran: Konsep, Implementasi, Dan Relevansinya Dalam Kehidupan Modern Chaliddin Chaliddin; Munawar Khalil; Nazaruddin Nazaruddin
Siyasah Wa Qanuniyah Vol 2 No 2 (2024): Siyasah Wa Qanuniyah
Publisher : Ma'had Aly Raudhatul Ma'arif

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61842/swq/v2i2.24

Abstract

Justice in Islam is a fundamental concept that is regulated in the Quran. Justice is defined as acting impartially, giving rights to the rightful, and putting everything in its place. In this context, this article aims to analyze the concept of justice in the Quran and its implications for the daily lives of Muslims. Through a qualitative approach, this article explores various verses that discuss justice and how these principles can be applied in modern society. The results show that the concept of justice in the Quran is not only theoretical, but also has practical relevance in facing the challenges of the times. Justice, both in the relationship between creatures and the Creator and between fellow human beings, is the foundation that supports the creation of a harmonious life in accordance with Islamic principles.
Kekerasan dalam Rumah Tangga (KDRT) Dampak Sosiologis Anak Tinjauan Maqasid Syar’iyah Chaliddin, Chaliddin; Nazaruddin, Nazaruddin
Syarah: Jurnal Hukum Islam dan Ekonomi Vol. 11 No. 1 (2022): SYARAH : Jurnal Hukum Islam dan Ekonomi
Publisher : Fakultas Syariah Institut Agama Islam Negeri Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/syarah.v11i1.476

Abstract

Household as a place of violence often is a phenomenon of a life of its inhabitants consisting of various statuses, such as husband and wife, parents, children, people who have blood relations, people who work to help the household life, others who live, and people who still or have lived together in a household. The intensity of domestic violence in Indonesia in general and Aceh is particularly significant which leads to the sociological impact of children in their growth and development in terms of maqasidul Syariyah. Problem formulation 1. How is the cause of domestic violence (KDRT)? 2. How is the sociological impact of children due to domestic violence (KDRT) and maqasid syar'iyah perspective? 3.What are the steps taken to minimize the occurrence of domestic violence (KDRT)? Writing methodology which writer use in this research is library research which is descriptive analysis, The result of this writing are: 1. Cause of violence because of lack of education, existence of unequal power relationship between husband and wife. 2. Impact on the wife feeling depressed, shock, trauma, fear, anger, high emotion and explosive, couples, and depression, the impact of children make it has a tendency as nervous, easy to worry when faced with problems, often wetting, restless and uneasy, poor performance at school. 3. Lankah to minimize socialization to the community about domestic violence is an act that can not be justified, the role of mass media. Print media, television, cinema, radio and internet are very influential to prevent and reduce domestic violence.
Kompetensi Mahkamah Syari’ah Dalam Menangani Perkara Ekonomi Syari’ah Nazaruddin Nazaruddin
Siyasah Wa Qanuniyah Vol 1 No 1 (2023): Siyasah Wa Qanuniyah
Publisher : Ma'had Aly Raudhatul Ma'arif

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61842/swq/v1i1.2

Abstract

This article aims to investigate the competence of the Religious Courts in handling Islamic Economic cases. A significant change that recently occurred is the expansion of the Religious Court's jurisdiction in accordance with Law No. 3 of 2006, particularly concerning the handling of Islamic Economic cases in Indonesia. The Religious Courts are now authorized to handle cases related to Islamic financial services, including Islamic banking disputes. This amendment not only broadens the authority of the Religious Courts but also provides a clear scope for Islamic economic disputes. The scope extends beyond banking issues to include Islamic microfinance institutions, Islamic insurance, reinsurance, Islamic mutual funds, Islamic bonds, medium-term Islamic securities, Islamic securities, Islamic multifinance, Islamic pawnshops, and other Islamic financial institutions and businesses.
Co-Authors Abdurrazak Abdurrazak Alfitra Safarna Amelia, Farissa Chaliddin Jufri Yahya Munawar Khalil Yusriadi Yusriadi