Lukman Hakim
Universitas PTIQ Jakarta

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ORIENTASI TAFSIR, KOLONIALISME, DAN KEBANGSAAN (STUDI KONSTRUKSI TAFSIR VERBAL TUAN GURU ZAINUDDIN TERHADAP QS. AL-MAIDAH 44-45 DI UNIVERSITAS PTIQ JAKARTA Darwis Hude; Zulkarnaen Zulkarnaen; Lukman Hakim; Ahmad Thib Raya; Imam Mutaqien; Irpan Husaini
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This study aims to analyze the verbal exegesis of Tuan Guru Zainuddin Abdul Madjid (1908-1997) on QS. Al-Maidah/5: 44-45. Tuan Guru was a traditional Islamic scholar born out of the Madrasah Shaulatiyyah in Mecca. This research is important for two reasons: first, it provides insights into how the Quran, exegesis, and the context during the colonial period are intertwined; second, it explains how exegesis serves as a historical document of the Lombok community where Tuan Guru lived. The hypothesis is that Tuan Guru’s verbal exegesis is a contextual interpretation emerging from the context of the struggle to maintain Indonesia's independence in 1946. Consequently, he refers to the term "colonizers" in his interpretation of QS. Al-Maidah/5: 44-45. The theoretical framework used in this study is Karl Mannheim's Sociology of Knowledge theory. This theory assumes that understanding anything is impossible without understanding its social constructs. The primary source for this research is an interview with one of Tuan Guru’s students, documented in a book. The secondary sources include books and journal articles that discuss Tuan Guru’s history. The research will be conducted by: first, collecting the necessary primary data; second, analyzing this data; third, presenting the findings in a logical and systematic manner. These three processes aim to clarify the results or conclusions of this study. The findings reveal that Tuan Guru’s interpretation encompasses four social constructs: first, the context of the attack on the NICA military post; second, awareness of religious authority; third, a strong connection with Madrasah Shaulatiyyah; fourth, Tuan Guru’s experiences before traveling to Mecca
From Istanbul to Aceh: Strategic Transfers of Power, Technology, and Expertise in the 16th–17th Centuries Lukman Hakim; Andi Rahman; Tania Anjani Maulana
International Journal Ihya' 'Ulum al-Din Vol. 27 No. 1 (2025)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.27.1.29626

Abstract

This study investigates the Ottoman Empire’s substantial contribution to Acehnese development during the sixteenth and seventeenth centuries, emphasizing how strategic alliances, military expertise, and technological transfers enabled Aceh to resist Portuguese expansion and establish itself as a leading maritime power in Southeast Asia. Utilizing correspondence and historical records from both Acehnese and Ottoman sources, the research identifies key areas of collaboration, including the establishment of military academies, weapons production, and warship construction. In addition to military cooperation, the study underscores the Ottoman Empire’s influence on Aceh’s intellectual and governmental spheres through the involvement of Ottoman-trained scholars in the Aceh Sultanate, the adoption of administrative practices, and the enhancement of Aceh’s political legitimacy as an Islamic sultanate. Employing a historical–analytical methodology, the study draws on primary sources such as De Hikajat Atjeh, Adat Aceh, Hikayat Meukuta Alam, Ottoman imperial archives, and European travel narratives. The findings demonstrate that the Ottoman Empire played a significant role in transforming Aceh into a prominent military and intellectual center. This partnership consolidated Aceh’s maritime supremacy, reinforced its governmental structures, and protected its sovereignty. The Ottoman–Aceh alliance exemplifies broader patterns of cross-cultural exchange within the Islamic world and highlights the geopolitical significance of such strategic relationships.