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All Journal JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA In Veritate Lux : Jurnal Ilmu Kateketik Pastoral Teologi, Pendidikan, Antropologi, dan Budaya
Maria Magdalena Husun
Sekolah Tinggi Agama Katolik Negeri Pontianak
Religion Humanities Education Social Sciences Other

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SEMANGAT KEBANGSAAN KAUM RELIGIUS KATOLIK SEBAGAI UPAYA KONTRA-RADIKALISME AGAMA DI MASYARAKAT PLURAL KOTA PONTIANAK Maria Magdalena Husun; Yanto Sandy Tjang; Amandus Suhaedi Dol; Felisitas Yuswanto
IN VERITATE LUX Vol 9 No 1 (2026): IN VERITATE LUX: Jurnal Ilmu Kateketik Pastoral Teologi, Pendidikan, Antropologi,
Publisher : STP St. Bonaventura Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63037/ivl.v9i1.186

Abstract

Religious radicalism is a multidimensional phenomenon arising from the complex interaction of theological, social, political, economic, and educational factors. In pluralistic societies such as Pontianak, radicalism has the potential to disrupt social cohesion if not addressed through a comprehensive approach that integrates faith, ethics, and social practice. This study aims to analyze how Catholic monks and nuns internalize and actualize the spirit of nationalism as a counter-radicalism strategy, while also understanding the meaning of Church teachings in the context of diversity, democracy, and respect for human dignity. Using a qualitative approach, data were collected through in-depth interviews with religious figures across several parishes of the Archdiocese of Pontianak and analyzed thematically. The findings indicate that radicalism prevention is carried out through enlightening Catholic religious education, interfaith dialogue, the reinforcement of tolerance values, respect for human dignity, development of critical thinking, and active engagement in diverse communities. The implementation of the spirit of nationalism not only strengthens loyalty to the state but also affirms the Gospel’s call to live in fraternity, solidarity, and justice. Accordingly, monks and nuns serve as agents of social transformation, embodying Gospel values while enhancing cohesion and peace in pluralistic societies.
Mariologi Kontekstual: Reorientasi Peran Theotokos dalam Agensi Kepemimpinan Perempuan pada Struktur Sosial Adat Kayan Maria Magdalena Husun
JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA Vol. 4 No. 4 (2026): Oktober: Jurnal Ilmiah Pendidikan Kebudayaan dan Agama
Publisher : CV. ALIM'SPUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/jipa.v4i4.2446

Abstract

Studies on traditional Mariology commonly fall into Eurocentric narratives, which disproportionately emphasize the figure of Mary from a dogmatic and contemplative stance, thereby frequently reducing her inherent significance to a symbol of passive submission. This study aims to perform a theological reorientation of the role of the Theotokos (Mother of God) within the framework of contextual Mariology, while simultaneously examining its dialectic with the contemporary spiritual agency of women's leadership within the social structure of the Kayan indigenous community in West Kalimantan. Employing a qualitative approach, this research applies descriptive-contextual theological methods along with a sociological analysis of the Kayan indigenous social structure. It delves into how Kayan women articulate their faith amidst indigenous public spheres that often tend to be masculine. The findings indicate that the concept of the Theotokos, when reimagined as a representation of existential courage and an autonomous choice originating from God, serves as a powerful spiritual catalyst for Kayan women's agency. Consequently, Kayan women do not merely perceive themselves as subordinate objects of custom; instead, they operate as active subjects who continuously integrate evangelical values and local wisdom to negotiate strategic leadership roles. This research contributes to the development of contextual feminist theology in Indonesia, while simultaneously offering a sustainable model of reconciliation among ecclesiastical doctrines, gender emancipation, and the preservation of indigenous community structures.
Co-Authors Amandus Suhaedi Dol Yanto Sandy Tjang Yuswanto, Felisitas