arfaton
universitas Negeri Yogyakarta

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

The Role of the Madukismo Factory in 1955-1958 in the Economy and Industrialization in Yogyakarta: Peran Pabrik Madukismo Tahun 1955-1958 dalam Perekonomian dan Industrialisasi di Yogyakarta nurul ismi lestari; Rhoma Dwi Aria Yuliantri; arfaton; Mhd Asrian Syah
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 9 No 6 (2025): SANTHET: (JURNAL SEJARAH, PENDIDIKAN DAN HUMANIORA)
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v9i6.5043

Abstract

This study examines the role of the Madukismo Sugar Factory in the period (1955–1958) in post-war industrial and social reconstruction in Yogyakarta. Using historical methods that include interviews, archival studies, and field observations, this study highlights how Madukismo played a strategic role in absorbing labor and reviving the industrial sector that was affected by the economic crisis during the malaise. The establishment of this factory was an initiative of Sultan Hamengkubuwono IX in response to the high unemployment rate due to the closure of a number of sugar factories since the previous government. From the results of the research, it can be seen that Madukismo is not only a symbol of local economic recovery, but also contributes to shaping new post-colonial social dynamics. Until now, the Madukismo Sugar Factory remains the only sugar factory still operating in the Yogyakarta area.
The Tradition of Visiting the Tomb of Rade Naru and the Socio-Religious Dynamics of the Wora Village Community Arhan Arhan; Kurniawan; Arfaton
Tabéq: Journal of Local Wisdom, Belief, and Peace Vol. 1 No. 2 (2025): Socio-Religious Traditions in the Life of Multicultural Indonesian Society
Publisher : Tabéq Care Center and UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67377/tabeq.v1i2.16

Abstract

Indonesia, as a multicultural nation, has deeply rooted religious traditions in its people’s lives, among them the practice of grave pilgrimage. In Wora Village, Bima, the tradition of visiting the grave of Rade Naru symbolizes respect for ancestors and serves as a spiritual and social means of strengthening community solidarity. However, this practice creates tension between local culture and normative Islamic teachings, as some religious leaders consider it potentially syirik (polytheism). At the same time, the indigenous community maintains it as a sacred ancestral heritage. This study employed qualitative methods with a sociological approach. This study employed Max Weber’s theory of social action to analyze the traditional motivations, values, and affective aspects of the community in undertaking the pilgrimage. The results show that the pilgrimage to the grave of Rade Naru functions not only as a religious ritual but also as an arena for contestation of authority between traditional and religious leaders, as well as an instrument for strengthening collective identity. Thus, this tradition reflects the resilience of local culture amidst modernization and normative Islamic preaching, while also providing a space for dialogue between religion, culture, and the community’s social identity.