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All Journal Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora)
Maria Elisa Tulangouw
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Humanities Environmental Science Other

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THE PERCEPTION OF THE GMIM DAMAI BELANG ATEP CONGREGATION ABOUT HEALTHY FAMILIES IN THE CONTEXT OF THE BIBLE: Persepsi Jemaat Gmim Damai Belang Atep tentang Keluarga Sehat dalam Konteks Alkitab Rafael Wahongan; Tesalonika Jocom; Jecelly Ratag; Alva Tuerah; Yudea Pelle; Vanny Nancy Suoth; Ramli Sarimbangun; Maria Elisa Tulangouw
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 9 No 6 (2025): SANTHET: (JURNAL SEJARAH, PENDIDIKAN DAN HUMANIORA)
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v9i6.6642

Abstract

This paper explores the meaning of the idea of a healthy family to members of GMIM Damai Belang Atep, as well as how that idea is played out in biblical view, and the things that promote or inhibit it in a Minahasan context. In response to the normative discourses of Christian families in Indonesian theology, this study follows an exploratory qualitative research design with a phenomenological orientation. Semi-structured interviews with a purposely chosen sample of families and special office-bearers were used to collect data, which were analyzed with the help of thematic analysis and contextual theological reflection. The results indicate that congregants identify proper families in terms of relationships and Christ-centered ways. Mutual love and respect, common spiritual disciplines, equal emphasis on spiritual, emotional, and practical needs, and the deliberate impartation of biblical values to children are all related to family health. These beliefs are reflected in everyday activities, family worship, shared prayer, eating together, helping others, and spiritually oriented ways of resolving conflicts, which emphasize calm speaking, controlling oneself, forgiving, and praying. Concurrently, families are experiencing problems such as financial strain, family time, screen addiction, and value system clashes in the external world. The cultural values of Minahasan, most notably mapalus, kinship, and solidarity, are revealed as social capital that can be used to support biblical ideals, although some of the characteristics should be discerned. This paper suggests a contextual model of a healthy family and the necessity of the church to supplement doctrinal teaching with pastoral accompaniment based on families.
The Role of Social Media in Disseminating Information About The Church in GMIM Baitani Matani: Peran Media Sosial dalam Penyebaran Informasi Gereja di GMIM Baitani Matani Keyra N. Wakary; Stefanus A.G. Lumintang; Claudya Makalew; Khensi P. Panekenan; Vanny Nancy South; Denny Adry Tarumingi; Maria Elisa Tulangouw; Riedel Ch. Gosal
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 9 No 6 (2025): SANTHET: (JURNAL SEJARAH, PENDIDIKAN DAN HUMANIORA)
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v9i6.6645

Abstract

This paper discusses how social media works as a communicative and spiritual space in Gereja Masehi Injili di Minahasa (GMIM), a synodal Protestant church in Minahasa. This study examines the application of social media in sharing church information, congregational interactions, and spiritual life. An explanatory sequential mixed-methods design was used, which entailed a survey of 34 congregants, in-depth interviews, and digital ethnography of the official accounts of GMIM. Quantitative data convey the trends of platform usage, time clocked, role, perceived spiritual influence, and involvement in online religious materials, whereas qualitative data demonstrate how leaders and members perceive the chances and threats of digital communication. The results show that social media is integrated into the life of congregations and represents a digital continuation of communal relationships, assisting in the provision of information, worship resources, and support. Meanwhile, the respondents referred to ambivalence, acknowledging social media as a source of grace and a distracter, conflict, and superficial religiosity simultaneously. The research also reveals that the digital communication used by GMIM is, to a great extent, one-sided, although the congregants want to interact more dialogically through two-way communication. The article proposes that the church should have cohesive policies on digital communication, invest in digital literacies, and unite online practices with embodied worship and diaconal action so that social media may be used as a place of proclamation, koinonia, and Christian service and not as a convenient channel to make announcements.
Co-Authors Alva Tuerah Claudya Makalew Denny Adry Tarumingi Jecelly Ratag Keyra N. Wakary Khensi P. Panekenan Rafael Wahongan Ramli Sarimbangun Riedel Ch. Gosal Stefanus A.G. Lumintang Tesalonika Jocom Vanny Nancy South Vanny Nancy Suoth Yudea Pelle