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Santri Community Construction of Pancen Tradition in Templek Hamlet, Sumberduren Village, Kediri Regency, Indonesia Kiptiyah, Pipit; Maliha, Novi Fitia; Marpuah, Siti
Journal of Religion, Local Politics, and Law Vol. 1 No. 1 (2025): Social Construction of Local Politics and Religion
Publisher : PT Pro Panoramic Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64595/jrlpl.71

Abstract

The phenomenon of Pancen tradition in Templek Hamlet, Sumberduren Village, Kediri Regency, is a cultural practice preserved by the santri community as a form of respect for deceased ancestors. This tradition attracts attention because it survives in the midst of a majority Muslim community that is obedient, even though the practice of Pancen itself is not regulated in Islamic teachings. By referring to Peter L. Berger's social construction theory, this study aims to analyze how the people of Templek Hamlet construct and internalize the meaning of Pancen through the processes of externalization, objectification, and internalization. This study also clarifies the role of religious leaders and village elders in strengthening the sustainability of the tradition through social legitimacy and inter-generational learning. The results show that the Pancen tradition has been successfully maintained because it has been internalized as a sacred cultural identity and is seen as in line with local Islamic values. Through social construction, the Pancen tradition is not only a ritual of respect for ancestors but also functions as a social binder that strengthens inter-citizen relations and family ties in the Templek Hamlet community
Religious Penetration in the Global Era: Case Study of Freedom to Choose Religion in the Family Ulya, Husna Ni’matul; Maliha, Novi Fitia; Soenjoto, Wening Purbatin Palupi
Jurnal Antologi Hukum Vol. 5 No. 2 (2025)
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v5i2.5430

Abstract

Advances in technology and religious learning can be done through virtual media, but negative impacts can arise because religious figures are virtual. Technological advances in all aspects mark Indonesia's freedom of religion in this global era. And the reduced role model of religion at home and in the environment. There are many families consisting of more than one religion. The impact is that this is considered a natural thing in society. Based on the above assumptions, the researcher is interested in researching Religious Penetration in the Global Era (Case Study of Freedom to Choose Religion in the Family). This study uses qualitative research methods and case studies based on search, library, interview, observation, and triangulation techniques in finding and decomposing the data presented with the results of observations to be analysed descriptively. The study results show that religious freedom in the family should be based on positive reinforcement and constructive negative reinforcement to obtain behaviour that is by the correct legal and legal basis in applying religious freedom.
Santri Community, Charisma, and the Contrast Political Agency: Electoral Victory and Defeat in Jombang and Mojokerto, Indonesia Fauzi, Agus Machfud; Maliha, Novi Fitia; Handoyo, Pambudi; Hanindraputri, Eufrasia Kartika; Ladiqi, Suyatno
Ascarya: Journal of Islamic Science, Culture, and Social Studies Vol. 5 No. 2 (2025)
Publisher : Perkumpulan Alumni dan Santri Mahyajatul Qurro'

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53754/xzzh8v16

Abstract

The phenomenon of the santri community and the choice of regional head candidates in local politics in Indonesia displays heterogeneous dynamics across regions. In the 2024 regional elections, Gus Barra, son of KH. Asep Saifuddin Chalim won the contest in Mojokerto, while Bu Nyai Munjidah, daughter of the late KH. A. Wahab Chasbullah, lost in Jombang despite having a strong religious pedigree. Both had the capital to win their second terms as incumbents, but the final results differed. This study aims to explain why the charisma and branding of their parents as kiai produced different electoral outcomes in these two santri regions, thereby contradicting the general understanding that santri communities are homogeneous and contributing to the literature on local Islamic democracy and the sociology of religious politics in Southeast Asia. This article uses a comparative qualitative method, drawing on interviews with political elites and Islamic boarding school figures, local media analysis, and KPU data. Weberian charisma and political agency theories are used to interpret the role of santri communities as active actors in the local democratic process, negotiating political choices. The research results show that victory or defeat is not solely determined by religious capital as the primary factor, but is also influenced by gender factors, political patronage, political campaigns, branding, and fragmented support from Islamic boarding schools. In conclusion, the santri community possesses dynamic, context-specific political agency that cannot be equated across regions.