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<![CDATA[Modern Business Ethics from a Business Philosophy View: Etika Bisnis Modern dalam Pandangan Filsafat Bisnis ]]>
<![CDATA[Farhani, Fithrah]]>;
<![CDATA[Imran, Zulfi]]>;
<![CDATA[Syarifuddin, Syarifuddin]]>
<![CDATA[ Edu Cendikia: Jurnal Ilmiah Kependidikan Vol. 4 No. 01 (2024): Artikel Riset Edisi April 2024 ]]>
Publisher : <![CDATA[ITScience (Information Technology and Science) ]]>
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DOI: 10.47709/educendikia.v4i01.4346
<![CDATA[Business ethics is a knowledge of the ideal procedures for regulating and managing a business that takes into account norms and morality that apply universally. Ethics is also a part of philosophy that discusses values, norms and morality rationally and intensively. The method used is a qualitative method using a literature study approach. The data sources used are secondary data sources obtained through analysis of literature, books and journals or other sources. This research aims to explore business ethics from the perspective of business philosophy. In running a business, it is important to uphold moral principles and justice in decision making. Modern companies have a responsibility to contribute positively to society and the environment, which is known as corporate social responsibility (CSR). In addition, the business philosophy view of modern business ethics adheres to the principle of mutual benefit, where all parties involved in business received posiyive benefits. Modern business ethics is not only about compliance with rules, but also about applying moral values and responsibilityin every aspect of business. By applying modern business ethics, you can achieve sustainable success and provide benefits for all parties involved.]]>
<![CDATA[Makna Pernikahan dalam Perspektif Tasawuf ]]>
<![CDATA[Lisnawati, Lisnawati]]>;
<![CDATA[Imran, Zulfi]]>
<![CDATA[ El-Mujtama: Jurnal Pengabdian Masyarakat Vol 4 No 2 (2024): El-Mujtama: Jurnal Pengabdian Masyarakat ]]>
Publisher : <![CDATA[Intitut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/elmujtama.v4i2.5012
<![CDATA[This articlediscusses the views of sufism on marriage. Marrriage between men and women and uniting to live to gogether as husband and wife in bondage. In terms, marriage Marriage is a contract that legalizes association between a man and woman who are not mahram. From that contract also, appear rights and obligations that must be fulfilled by each partner. marriage is one of the characteristics of human since they were first created. Allah did not create prophet Adam alaihissalam unless he also created Hawwa as his life partner. The nature of marriage is one of the caracteristics of humans since the first time Allah SWT created it. Where he made hawwa from the rib of the prophet Adam AS for them to become husband and wife in marriage. Then from both of them was born the entire human race with his permission. Because marriage is guarantee for the continuity of human civilization on earth. Mariage is also a way to get closer to allah swt. Therefore, the essence of mariage in the view of sufisim is one way to allah and draw closer to him. a skinah, mawaddah, and warohmah mariage will be achieeved. In order to build a marriage law with a tasawuf approach, it is necessary to connect the values of tasawuf with the law within the framework of benefit. For this reason, sufism values such us warak and zuhud as well as qonaah and so on need to bee developed and itegrated in a connected manner into marriage law. Marriage is an inner and outer bond between two people of different sexes (male and female) to live together in one household with the expectation of offspring based on islamic sharia provisions. It is hoped that by understanding the importance of marriage, it will provide a peaceful household life for every husband and wife.]]>
<![CDATA[IMPLEMENTATION OF ISLAMIC SPIRITUAL PROGRAMS IN THE FORMATION OF MORALS AND RELIGIOUS AWARENESS OF STUDENTS OF SMA NEGERI 1 STABAT LANGKAT REGENCY ]]>
<![CDATA[Latifah, Siti]]>;
<![CDATA[Abrianto, Danny]]>;
<![CDATA[Imran, Zulfi]]>
<![CDATA[ Proceeding International Seminar of Islamic Studies INSIS 5 (March 2023) ]]>
Publisher : <![CDATA[Proceeding International Seminar of Islamic Studies ]]>
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<![CDATA[The ROHIS (Islamic Spirituality) program in the formation of morals and religious awareness in students at SMA Negeri 1 Stabat is important to implement. Increasing the current of globalization that takes away the interest and awareness of teenagers from the importance of religion, programs like this deserve to be implemented. However, in order for this program to run well, there are 2 main things, namely, preparing worship facilities and carrying out religious activities. This study aims to find out how the implementation of the ROHIS (Rohani Islam) program in the formation of morals and religious awareness. Furthermore, to find out how the obstacles that occur in the implementation process of forming students' morals and religious awareness through the ROHIS (Islamic Spiritual) program. In addition, it is also to find out how solutions in overcoming obstacles in the implementation process of forming students' morals and religious awareness through the ROHIS (Islamic Spiritual) program. In this study researchers used descriptive qualitative methods and types of pedagogic approaches, psychological approaches and religious approaches. Data obtained through informants are processed with data collection techniques. The field data collection technique consists of three parts, namely observation, interview, and documentation.]]>
<![CDATA[BENEFITS OF THERAPY IN TASAWUF TO OVERCOME SPIRITUAL PROBLEMS IN THE MELLENNIAL ERA ]]>
<![CDATA[Imran, Zulfi]]>;
<![CDATA[Syarifuddin, Syarifuddin]]>
<![CDATA[ Proceeding International Seminar of Islamic Studies INSIS 6 (February 2024) ]]>
Publisher : <![CDATA[Proceeding International Seminar of Islamic Studies ]]>
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<![CDATA[The benefits of therapy in overcoming spiritual problems experienced by Muslims in the millennial era is a study that is said to be going viral. The occurrence of spiritual problems stems from the loss of Godly values caused by Muslims themselves, who are always moving further and further away from the center of existence. For this reason, there is no better alternative in responding to the spiritual problem that has given rise to various spiritual illnesses today, except that millennial humans must return to the center of existence. The basic assumption about humans consisting of physical and spiritual aspects, material and spiritual, is a complete dimension that can be an alternative for millennial humans to overcome spiritual illnesses. The two actually go hand in hand, complementing each other. Through the spiritual dimension, humans are required to return to the center of existence through iktikaf in the mosque or also looking for a teacher whose spirit reaches the Prophet, so that in this iktikaf we get guidance that can cleanse the soul which, if done with sincerity, the heart is capable of musyahadah (witnessing) and ma'rifah (knowing everything that is not visible. From the external side, knowledge of Sufism is part of self-enlightenment which must be done with effort, serious effort towards the spiritual aspect.]]>
<![CDATA[CULTIVATING NOBLE MORALS AMONG STUDENTS OF PRIVATE ISLAMIC SENIOR HIGH SCHOOL TARBIAH ISLAMIYAH IN HAMPARAN PERAK SUBDISTRICT, DELI SERDANG REGENCY ]]>
<![CDATA[Malik, Mukhlis]]>;
<![CDATA[Lubis, Sakban]]>;
<![CDATA[Imran, Zulfi]]>;
<![CDATA[Devina, Amanda]]>
<![CDATA[ Proceeding International Seminar of Islamic Studies INSIS 6 (February 2024) ]]>
Publisher : <![CDATA[Proceeding International Seminar of Islamic Studies ]]>
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<![CDATA[The Purpose of the Research: Describing and Analyzing Efforts in Cultivating Noble Morals Among Students of Private Islamic Senior High School Tarbiah Islamiyah in Hamparan Perak Subdistrict, Deli Serdang Regency. The Process of Cultivating Moral Values at Madrasah Aliyah Tarbiyah Islamiyah Hamparan Perak: Methods, Supporting Factors, and Challenges. Qualitative Research on Moral Values Cultivation at Madrasah Aliyah Tarbiyah Islamiyah Hamparan Perak. The research results indicate that the implementation of planting moral values at Madrasah Aliyah Tarbiyah Islamiyah Hamparan Perak has been carried out well as expected, reflected in the daily behavior of students, including manners in communicating with teachers, friends, and the surrounding community. Supporting factors include cooperation between the madrasah and the dormitory, as well as collaboration with subject teachers and class advisors. Meanwhile, inhibiting factors include lack of support from families and the environment as well as peer influence among students.]]>
<![CDATA[INTERNALISASI NILAI AKHLAKUL KARIMAH PADA SISWA KELAS XI MADRASAH ALIYAH SWASTA TARBIAH ISLAMIYAH HAMPARAN PERAK KABUPATEN DELI SERDANG ]]>
<![CDATA[Malik, Muklis]]>;
<![CDATA[Lubis, Sakban]]>;
<![CDATA[Imran, Zulfi]]>;
<![CDATA[Devina, Amanda]]>
<![CDATA[ Al-Hasanah : Jurnal Pendidikan Agama Islam Vol 9 No 1 (2024): Al-Hasanah : Jurnal Pendidikan Agama Islam ]]>
Publisher : <![CDATA[STAI Pelabuhan Ratu ]]>
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DOI: 10.51729/91668
<![CDATA[The purpose of this research is to describe and analyze in depth the efforts to internalize Akhlakul Karimah (noble character) among the 11th-grade students of the Tarbiah Islamiyah Private Madrasah Aliyah in the Hamparan Perak District, Deli Serdang Regency. The process of internalizing noble character at Madrasah Aliyah Tarbiyah Islamiyah Hamparan Perak will be detailed, including the methods used and the factors that support and hinder its implementation. This research is qualitative in nature, with the background set at Madrasah Aliyah Tarbiyah Islamiyah. Data will be collected through interviews, observations, and documentation. Data analysis will be conducted using descriptive analytical methods to derive conclusions from the meaning of the collected data. The research findings indicate that the implementation of character internalization at Madrasah Aliyah Tarbiyah Islamiyah Hamparan Perak has been successful as expected, reflected in the daily behaviors of students, including courteous communication with teachers, peers, and the surrounding community. Supporting factors include the collaboration between the madrasah and the boarding school, as well as cooperation with subject teachers and class guardians. Meanwhile, inhibiting factors include a lack of support from families and the environment, as well as peer influence among students.]]>
<![CDATA[Terapi Dalam Tasawuf Bermanfaat Untuk Mengatasi Problema Spiritual Para Melenial ]]>
<![CDATA[Imran, Zulfi]]>;
<![CDATA[Syarifuddin, Syarifuddin]]>;
<![CDATA[Latifah, Siti]]>;
<![CDATA[Farhani, Fitrah]]>;
<![CDATA[Fadila, Rafika]]>
<![CDATA[ Innovative: Journal Of Social Science Research Vol. 4 No. 3 (2024): Innovative: Journal Of Social Science Research ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
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DOI: 10.31004/innovative.v4i3.9603
<![CDATA[Therapy in Sufism is very useful in overcoming the spiritual problems experienced by Muslims in the millennial era. Terafi in Sufism is an ancient study that is currently being discussed virally on various social media. The occurrence of spiritual problems stems from the loss of Godly values caused by Muslims themselves, who are always moving further and further away from the center of existence. For this reason, there is no better alternative in responding to the spiritual problem that has given rise to various spiritual illnesses today, except that millennial humans must return to the center of existence. The basic assumption about humans consisting of physical and spiritual aspects, material and spiritual, is a complete dimension that can be an alternative for millennial humans to overcome spiritual illnesses. The two actually go hand in hand, complementing each other. Through the spiritual dimension, humans are required to return to the center of existence through iktikaf in the mosque or also looking for a teacher whose spirit reaches the Prophet, so that in this iktikaf we get guidance that can cleanse the soul which, if done with sincerity, the heart is capable of musyahadah (witnessing) and ma'rifah (knowing everything that is not visible. From the external side, knowledge of Sufism is part of self-enlightenment which must be done with effort, serious effort towards the spiritual aspect.]]>
<![CDATA[Students' Creative Thinking Skills Based on Metaphysics ]]>
<![CDATA[zebua, Sri husnayati]]>;
<![CDATA[Yusmarina, Rina]]>;
<![CDATA[Kurniawan, Ari]]>;
<![CDATA[Wibowo, Moh. Ali]]>;
<![CDATA[Imran, Zulfi]]>
<![CDATA[ Budapest International Research and Critics in Linguistics and Education (BirLE) Journal Vol 7, No 4 (2024): Budapest International Research and Critics in Linguistics and Education, Novemb ]]>
Publisher : <![CDATA[BIRCU ]]>
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DOI: 10.33258/birle.v7i4.7999
<![CDATA[This study aims to analyze the creative thinking skills of students based on Spiritual metaphysics in order to determine the factors that influence the student’s creative thinking skills based on Spiritual Metaphysics. The research method is applied qualitatively with a case study method. The research sample is students of Philosophy Science Study Program totaling 20 students. This research was conducted on odd semester Philosophy Study Program students in the 2022/2023 academic year. Data collection techniques using questionnaires and interviews with students. Data analysis techniques by reducing data, presenting data, and drawing conclusions. The results of the analysis were carried out to test the validity of the research data with data triangulation. The results showed a variation in the creative thinking skills of Philosophy students with a low category of 45%, medium 30% and high 25%. The conclusion of the research shows that the factors that influence creative thinking skills are intelligence, knowledge, mindset, personality, motivation, and environment. The implication of the research is that it can determine the appropriate Metaphysics learning model to improve the creative thinking competence of Philosophy students.]]>
<![CDATA[TERAPI DALAM TASAWUF BERMANFAAT UNTUK MENGATASI PROBLEMA SPIRITUAL PARA MELENIAL ]]>
<![CDATA[Imran, Zulfi]]>;
<![CDATA[Syarifuddin, Syarifuddin]]>;
<![CDATA[Latifah, Siti]]>;
<![CDATA[Farhni, Fitrah]]>;
<![CDATA[Fadila, Rafika]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 10 No 2 (2025): Januari - Juni ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v10i2.4908
<![CDATA[Terapi dalam tasawuf sangat bermanfaat dalam mengatasi peroblem spiritual yang dialami umat Islam di era melenial. Terapi dalam tasawuf merupakan sebuah kajian kuno yang sedang viral dibicarakan diberbagai media sosial. Terjadinya peroblem spiritual bermula dari hilangnya nilai Ketuhanan yang disebabkan oleh umat Islam itu sendiri, yang senantiasa bergerak makin menjauh dari pusat eksistensi. Untuk itu, tidak ada alternatif yang lebih baik dalam menjawab peroblem spiritualitas yang telah menimbulkan berbagai penyakit spiritual saat ini, kecuali manusia melenial harus kembali ke pusat eksistensi. Asumsi dasar tentang manusia yang terdiri dari asperk jasmani dan ruhani, material dan spiritual, adalah dimensi yang lengkap yang dapat menjadi alternaif bagi manusia melenial mengatasi penyakit spiritual. Keduanya sejatinya berjalan seiring, saling melengkapi. Melalui dimensi spiritual manusia dituntut untuk kembali ke pusat eksistensi melalui iktikaf di masjid atau juga mencari guru yang wasil yang sanadnya sampai kepada Rasul, sehingga dalam iktikaf inilah kita mendapatkan hidayah yang dapat membersihkan jiwa yang jika dilakukan dengan kesungguhan qalbu mampu yang musyahadah (menyaksikan) dan ma'rifah (mengenal segala yang tidak tampak. Dari sisi eksternal, pengetahuan tasawuf merupakan bagian dari pencerahan diri yang harus dilakukan dengan usaha, usaha yang sungguh, sungguh terhadap aspek spiritual.]]>
