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All Journal Jurnal Sosiologi Reflektif Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Living Hadis Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Nurhaedi, Dadi
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Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Kitab Hadis Sekunder: Perkembangan, Epistimologi, dan Relevansinya di Indonesia Nurhaedi, Dadi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 18, No 2 (2017): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (208.875 KB) | DOI: 10.14421/qh.2017.1802-06

Abstract

Artikel ini menjelaskan tentang kitab/buku hadis sekunder, yakni kitab kreasi atas kitab hadis primer sebagai koleksi hadis yang tidak boleh dirubah. Telaah menunjukkan bahwa pasca dihimpunnya hadis-hadis dalam kitab sekunder, maka pada periode berikutnya hingga sekarang, mengalami dinamika format kitab yang berbeda dengan kitab primer. Kitab-kitab hadis sekunder terus mengalami perkembangan sesuai perubahan dan kebutuhan zaman, bahkan di Indonesia memiliki kekhasan utama yakni tambahan terjemahan dan penjelasan. Perkembangan tersebut tidak terlepas dari dimensi epistimologis yang merupakan prinsip-prinsip penting dalam proses penyusunan kitab. Aspek epistimologis dimaksud ialah (a) tujuan penulisan kitab untuk menyampaikan hadis Nabi yang bisa menjelaskan dan mudah diakses, (b) tema atau cakupan bahasan yang sesuai dengan kebutuhan dan perkembangan zaman, (c) sumber rujukan yang memadai dan mekanisme pengambilan yang standar, (d) sistematisasi penyajian sehingga runtut dan mudah dipahami, dan (e) sifatnya yang jelas, mudah, dinamis, dan menarik. Prinsip-prinsip tersebut sangat signifikan dan relevan, sehingga memengaruhi perkembangan kitab-kitab hadis yang relatif lebih dinamis, fleksibel, beragam, menarik, dan efektif.Kata Kunci: Perkembangan, Kitab Hadis, Epistemologi
An Analysis Study on the al-Wâfi Bi Mâ Fî al-Shahihain by Shâlih Bin Ahmad Al-Syâmiy: Studi Analisis Terhadap Al-Wâfi Bi Mâ Fî Al-Shahihain Karya Shâlih Bin Ahmad Al-Syâmiy Nurhaedi, Dadi; Daib Insan Labib, Muhammad Alfreda
Jurnal Living Hadis Vol. 8 No. 1 (2023)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2023.4496

Abstract

Al-Wāfî bimā fî Shahîhain li al-Imāmaini al-Bukhārî wa Muslim by Salih bin Ahmad al-Syāmî is a secondary-contemporary hadith book that is important to study. This book is unique compared to other similar books such as 'Umdah al-Ahkām by al-Maqdisi and al-Lu'lu' wa al-Marjān by Fuad Abdul Baqi. In this article, the issues studied in al-Wāfî are their position and significance, the systematization of the arrangement of hadiths and their books, as well as the method of selecting hadiths and summarizing their books. This problem is examined by comparative-confirmative analysis and analysis of its significance-relevance in the present context. The results of the study show that the book of al-Wāfî: (1) has a very important position because the theme is relatively complete, the hadiths are concise and representative, and the presentation of the book is easy, even though the themes and hadiths are limited; (2) the hadiths are arranged thematically, with a special systematic, detailed and easily accessible. However, for the current context, many new themes do not yet exist; and (3) the method of selecting the hadiths by standard is taking the most complete and representative hadiths, even though the implementation is sometimes inconsistent.
Aplikasi Metodologi Yusuf Al-Qardhawi Dalam Interpretasi Hadis Laknat Bagi Peziarah Wanita Insan Labib, Muhammad Alfreda Daib; Nurhaedi, Dadi
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 12 No 02 (2024): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2024.12.02.198-214

Abstract

This research discusses about interpretation of hadith which explains that women who make grave pilgrimages will be cursed by Allah or Rasulullah. In this research, the methodology used is the methodology of interpreting Hadith of Yusuf al-Qardhawi. The research methodology used is descriptive-analysis, namely carrying out a description of the data collected, then carrying out an in-depth analysis to achieve the research objectives. Among the discussions in this research are, 1). Presentation of data regarding hadith and al-Jarḥ wa al-Ta'dīl hadith transmitter that will be examined. 2). Takhrīj hadith Curse for female pilgrims in kutub al-tis’ah. 3). Interpretation of the cursed hadith for female pilgrims using Yusuf al-Qardhawi's meaning methodology. This research concludes that 1). The main hadith used is the cursed hadith for female pilgrims narrated by Abu Hurairah. This hadith has saḥīḥ qualities. The reason is, all of the hadith transmitters have al-Jarḥ wa al-Ta'dīl good status and does not affect about hadith quality. 2). There are 15 same hadiths and seven similar hadiths. Among the seven hadiths, four allow grave pilgrimage for women, and the remaining three prohibit it. 3). Based on the interpretation of the hadith through Yusuf al-Qardawi's methodology, it is mentioned that women pilgrims who will be cursed by God are women who make pilgrimages very often and excessively.
IMPLEMENTATION OF KUNTOWIJOYO'S PROPHETIC SOCIAL SCIENCES AS AN APPROACH TO RECONSTRUCT THE INTERPRETATION OF THE QUR’ANIC VERSES OF THE STORY OF IBRAHIM Daib Insan Labib, Muhammad Alfreda; Nurhaedi, Dadi
Jurnal Sosiologi Reflektif Vol. 18 No. 1 (2023)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v18i1.2967

Abstract

This study explores the utilization of Kuntowijoyo's concept of Prophetic Social Science as a method for comprehending the verses of the Qur'an. The passages in question pertain to the narrative of Abraham engaging in dialogue with different interlocutors. This study addresses three key inquiries: 1) The definition of ISP and Kuntowijoyo's perspective on it. 2). Which passages pertain to the narrative of Ibrahim AS? 3). What is the process of constructing verse interpretation through ISP and how do the implications and implementations of interpretation products affect social life in Indonesia. The research methodology employed is descriptive analysis, specifically utilizing a literature review technique encompassing primary materials authored by Kuntowijoyo and secondary sources published by other scholars who have explored Kuntowijoyo's concepts. The findings of this study indicate that ISP, which stands for Islamic Science Prophetic, is a scientific output derived from prophetic material that encompasses more than only the teachings of Prophet Muhammad. 2). Ibrahim serves as an exemplary character that may be emulated as a role model in ISP. This is derived from the manner in which Ibrahim engaged in discussion with his interlocutors. 3). Ibrahim's dialogue approach serves as an exemplary model for fostering peace in social life, particularly among religious individuals in Indonesia.Tulisan ini membahas tentang bagaimana konsep Ilmu Sosial Profetik Kuntowijoyo dijadikan sebagai sebuah pendekatan dalam memahami ayat-ayat al-Qur’an. Adapun ayat-ayat yang dimaksud adalah ayat yang berkaitan dengan kisah dialog Ibrahim dengan berbagai lawan bicara. Kajian ini berangkat dari tiga pertanyaan mendasar, 1). Apa yang dimaksud dengan ISP dan bagaimana pemikiran Kuntowijoyo. 2). Apa saja ayat-ayat yang berkaitan dengan kisah Ibrahim AS. 3). Bagaimana kontruksi interpretasi ayat melalui ISP dan bagaimana pula implikasi serta implementasi produk interpretasi dalam kehidupan bermasyarakat di Indonesia. Metode penelitian yang digunakan adalah deskriptif analitik, khususnya dengan menggunakan pendekatan kajian kepustakaan melalui sumber-sumber primer karya Kuntowijoyo maupun sumber-sumber sekunder yang dituliskan orang lain terkait ide-ide Kuntowijoyo. Hasil penelitian ini adalah 1). ISP adalah produk ilmu yang diambil dari data profetik kenabian yang tidak hanya terpaku kepada nabi Muhammad. 2). Ibrahim merupakan figur yang dapat dijadikan role model dalam ISP. Hal ini didasari dari bagaimana Ibrahim berdialog dengan lawan bicaranya. 3). Konsep dialog Ibrahim adalah contoh yang ideal bagi umat manusia, khususnya umat beragama di Indonesia dalam menciptakan kedamaian dalam kehidupan sosial.
Co-Authors Daib Insan Labib, Muhammad Alfreda Insan Labib, Muhammad Alfreda Daib