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Kitab Hadis Sekunder: Perkembangan, Epistimologi, dan Relevansinya di Indonesia Nurhaedi, Dadi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 18, No 2 (2017): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (208.875 KB) | DOI: 10.14421/qh.2017.1802-06

Abstract

Artikel ini menjelaskan tentang kitab/buku hadis sekunder, yakni kitab kreasi atas kitab hadis primer sebagai koleksi hadis yang tidak boleh dirubah. Telaah menunjukkan bahwa pasca dihimpunnya hadis-hadis dalam kitab sekunder, maka pada periode berikutnya hingga sekarang, mengalami dinamika format kitab yang berbeda dengan kitab primer. Kitab-kitab hadis sekunder terus mengalami perkembangan sesuai perubahan dan kebutuhan zaman, bahkan di Indonesia memiliki kekhasan utama yakni tambahan terjemahan dan penjelasan. Perkembangan tersebut tidak terlepas dari dimensi epistimologis yang merupakan prinsip-prinsip penting dalam proses penyusunan kitab. Aspek epistimologis dimaksud ialah (a) tujuan penulisan kitab untuk menyampaikan hadis Nabi yang bisa menjelaskan dan mudah diakses, (b) tema atau cakupan bahasan yang sesuai dengan kebutuhan dan perkembangan zaman, (c) sumber rujukan yang memadai dan mekanisme pengambilan yang standar, (d) sistematisasi penyajian sehingga runtut dan mudah dipahami, dan (e) sifatnya yang jelas, mudah, dinamis, dan menarik. Prinsip-prinsip tersebut sangat signifikan dan relevan, sehingga memengaruhi perkembangan kitab-kitab hadis yang relatif lebih dinamis, fleksibel, beragam, menarik, dan efektif.Kata Kunci: Perkembangan, Kitab Hadis, Epistemologi
An Analysis Study on the al-Wâfi Bi Mâ Fî al-Shahihain by Shâlih Bin Ahmad Al-Syâmiy: Studi Analisis Terhadap Al-Wâfi Bi Mâ Fî Al-Shahihain Karya Shâlih Bin Ahmad Al-Syâmiy Nurhaedi, Dadi; Daib Insan Labib, Muhammad Alfreda
Jurnal Living Hadis Vol. 8 No. 1 (2023)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2023.4496

Abstract

Al-Wāfî bimā fî Shahîhain li al-Imāmaini al-Bukhārî wa Muslim by Salih bin Ahmad al-Syāmî is a secondary-contemporary hadith book that is important to study. This book is unique compared to other similar books such as 'Umdah al-Ahkām by al-Maqdisi and al-Lu'lu' wa al-Marjān by Fuad Abdul Baqi. In this article, the issues studied in al-Wāfî are their position and significance, the systematization of the arrangement of hadiths and their books, as well as the method of selecting hadiths and summarizing their books. This problem is examined by comparative-confirmative analysis and analysis of its significance-relevance in the present context. The results of the study show that the book of al-Wāfî: (1) has a very important position because the theme is relatively complete, the hadiths are concise and representative, and the presentation of the book is easy, even though the themes and hadiths are limited; (2) the hadiths are arranged thematically, with a special systematic, detailed and easily accessible. However, for the current context, many new themes do not yet exist; and (3) the method of selecting the hadiths by standard is taking the most complete and representative hadiths, even though the implementation is sometimes inconsistent.
Between Prohibition and Permissibility of Islamic Art: An Application of Ma’na-Cum-Maghza Approach on Hadiths of Music, Painting and Dance Najiyah, Nur Laili Nabilah Nazahah; Nurhaedi, Dadi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 2 (2022): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v23i2.3641

Abstract

The problem of music, painting (drawing), and dance in Islam still has differences of opinion regarding the banning of the three. This variety of opinions arises based on verses from the Qur`an and hadith to strengthen their respective arguments. This study reveals how the hadiths about art could be understood and contextualized using the Ma’na-Cum-Maghza Sahiron approach, as well as their relevance in the study of hadith. This qualitative study uses sociological and historical approaches, and the data obtained are analyzed using explanatory analysis techniques. There are two findings in this study: first, in the hadiths of music, painting (drawing) and dance, there is no message that implies a prohibition on these three arts. The hadiths appeared and only took effect at that time or according to the context of certain events behind the emergence of these hadiths. Second, in the current context, the meaning and application of these hadiths must be relevant to the times by paying attention to human interests and needs. If these arts turn out to have a positive impact on human life, then it is possible that these arts can be applied. In the context of hadith studies, the combination of studies of discussions related to art and the application of Ma’na-Cum-Maghza approach is useful for understanding all three in one study so that the understanding of them becomes more integral-comprehensive.
Aplikasi Metodologi Yusuf Al-Qardhawi Dalam Interpretasi Hadis Laknat Bagi Peziarah Wanita Insan Labib, Muhammad Alfreda Daib; Nurhaedi, Dadi
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 12 No 02 (2024): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2024.12.02.198-214

Abstract

This research discusses about interpretation of hadith which explains that women who make grave pilgrimages will be cursed by Allah or Rasulullah. In this research, the methodology used is the methodology of interpreting Hadith of Yusuf al-Qardhawi. The research methodology used is descriptive-analysis, namely carrying out a description of the data collected, then carrying out an in-depth analysis to achieve the research objectives. Among the discussions in this research are, 1). Presentation of data regarding hadith and al-Jarḥ wa al-Ta'dīl hadith transmitter that will be examined. 2). Takhrīj hadith Curse for female pilgrims in kutub al-tis’ah. 3). Interpretation of the cursed hadith for female pilgrims using Yusuf al-Qardhawi's meaning methodology. This research concludes that 1). The main hadith used is the cursed hadith for female pilgrims narrated by Abu Hurairah. This hadith has saḥīḥ qualities. The reason is, all of the hadith transmitters have al-Jarḥ wa al-Ta'dīl good status and does not affect about hadith quality. 2). There are 15 same hadiths and seven similar hadiths. Among the seven hadiths, four allow grave pilgrimage for women, and the remaining three prohibit it. 3). Based on the interpretation of the hadith through Yusuf al-Qardawi's methodology, it is mentioned that women pilgrims who will be cursed by God are women who make pilgrimages very often and excessively.
Potret Metode Sharḥ Hadis Isma’il Al-San’ani dalam Kitab Al-Tanwīr Sharḥ al-Jāmi‘ al-Ṣaghīr Daib Insan Labib, Muhammad Alfreda; Nurhaedi, Dadi; Fajriyaturrohmah; Nurhadi; Afriani, Zelvia Liska
Journal of Hadith Studies Vol. 8 No. 1 (2025): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v8i1-05

Abstract

Al-Tanwīr Sharḥ al-Jāmi‘ al-Ṣaghīr book by Muhammad bin Isma’il Al-San’ani, is one of the important books of hadith syarah to be studied. The book, which is the Sharḥ al-Jāmi‘ al-Ṣaghīr by Al-Suyuthi, has a peculiarity compared to other similar books, like a Faiḍ Al-Qadīr Sharḥ al-Jāmi‘ al-Ṣaghīr by Syams al-Din Muhammad bin Zaid Ad-dīn, and Al-Istidrāk An-naẓīr ‘ala Al-Jāmi’ Al-Ṣaghīr by Syaikh Syihab Al-dīn Abi Al ‘Abbas Ahmad bin Muhammad al-matbūlī al-Syāfi’i. In this article, the problem studied is the method of syarah Al-San’ani through the analysis of the book of Al-Tanwīr. The problem is studied by descriptive analysis of analysis, namely by explaining important points in this book, then analyzing so as to produce conclusions in the form of methods in this book. The results of the study show that the book of Al-Tanwīr: (1) was conducted using the taḥlīlī method, that is, by expounding the matan hadith and giving syakl information to the matan hadith, then analyzing sentences, a few words, or even a word if that is possible to do sharḥ. (2) In modern academia, this method of writing books can be called descriptive-comparative-analysis. (3) The method of compiling this book is based on the order of the mu'jam letters (Alif, hamzah, ba, ta, tsa, and so on).