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MEWUJUDKAN TRADISI ISLAM DALAM MANIFESTASI HARMONI KEBERAGAMAAN UMAT Mas'udi, Mas'udi
FIKRAH Vol 1, No 1 (2013): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v1i1.303

Abstract

Islam adalah agama misi yang diwahyukan Allah swt., kepada Rasul-Nya, Nabi Muhammad saw. Dalam perjalanannya pula, Islam berjalan beriringan dengan dinamika kehidupan umat sehingga menjadikannya kadang dipertentangkan dan di diteladani. Plus minus keberadaan ini tidak menjadikan Islam surut dalam usahanya mengentaskan keberadaban umat manusia. Islam terus menjalankan misi sucinya dengan memberikan uraian keilmiahan hidup sehingga pada akhirnya masyarakat mulai mengerti akan hakikat dari keharmonisan hidup bersama dalam lintasan keyakinan. Tuntutan utama yang diajarkan oleh Islam adalah menyadarkan masyarakat akan arti penting tradisi sebagai perekat utama doktrin keislaman dengan perjuangan Rasulullah saw. Tradisi dalam Islam dengan pengertian akan eksistensi keanekaragaman sosial, budaya, dan bahkan agama itu sendiri menjadikan Islam sebagai jalan tengah bagi masyarakat. Islam memberikan beberapa deskripsi realistis tentang hakikat hidup setiap pribadi yang mustahil dinafikkan kebersandarannya kepada nilai-nilai suci masing-masing agama. Di atas kenyataan inilah, tuntutan untuk menghadirkan harmoni Islam sebagai pemersatu kehidupan umat niscaya dikedepankan. Kata Kunci: Tradisi, Jalan Tengah (middle roader), al-Sunnah, Ritual, Keberagamaan
Practice of Religious Moderation in Islamic Education Through the Engagement of Organizations and Civil Society in Indonesia Sugito, Sugito; Mas'udi, Mas'udi; Kusbiantoro, Handaru
Fitrah: Journal of Islamic Education Vol. 7 No. 1 (2026): Juni (2026)
Publisher : Sekolah Tinggi Agama Islam Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/fitrah.v7i1.1584

Abstract

Religious moderation is a critical issue in pluralistic societies and relates not only to theological understanding but also to social practices in community life. This study aims to analyze the practice of religious moderation from the perspective of Islamic Religious Education within the Hidayatullah Islamic organization. The study employs a qualitative approach using the case study method. Data were collected through in-depth interviews, observations, and documentation involving organizational leaders, educators, cadres, social volunteers, and the community. The results indicate that religious moderation is realized through a cadre development system, education, social activities, economic empowerment, and dialogical da’wah. The cadre development system functions as character education that fosters discipline, social responsibility, and community commitment. Educational institutions serve as spaces for fostering tolerance and inclusive interaction within a pluralistic society. Additionally, social and economic programs strengthen social solidarity and enhance public trust in the organization. This study confirms that Islamic organizations play a crucial role in strengthening social cohesion and the practice of religious moderation within society.
MENYINGKAP HUBUNGAN AGAMA DAN FILSAFAT: MERENDA KESESATAN FILSAFAT AL-GHAZALI, MERESPONS KETERHUBUNGAN FILSAFAT DAN AGAMA IBNU RUSYD Mas'udi, Mas'udi
Jurnal Penelitian Vol 7, No 2 (2013): Jurnal Penelitian
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v7i2.816

Abstract

THE RELATIONSHIP BETWEEN RELIGION AND PHILOSOPHY (Searching the Fallacy Philosophy of  al-Ghazali, Responding the Connection between Philosophy and Religion of  Ibn Rushd). Philosophy and religion are considered as the two entities as if  different. Religion is indicated on revelation as the primary foundation and affiliated to the principles of  normativity. Meanwhile, the philosophy is more leaning on the principles of rationality embodies the values of divinity rububiyyah in the historical domain. Necessarily, the two aspects above adhere to the principles of  various viewpoints. From these points, both of  them want to achieve the ultimate truth in interpreting the texts of  the Lord that is still abstract. Textuality and contextuality become the important determinants ultimately carried by the two segments of  thought. The originality of  religious doctrine becomes an important aspect which was presented by al-Ghazali in order to confront the world of philosophy-laden fiction. Philosophy and religion in the view of  al-Ghazali are the two different entities and existences. Meanwhile, Ibn Rushd struggled to establish the two entities and the existences of  this ijtihad which become an aspect that can be integrated. Both are struggling to find the truth.keywords: Philosophy, Religion, Theology, Logic, Confusion,.Filsafat dan agama dinilai sebagai dua entitas yang “seakan-akan” berbeda. Agama lebih berindikasi pada wahyu sebagai landasan primernya dan berafiliasi pada prinsip-prinsip normativitas. Sementara itu, filsafat yang lebih berhaluan pada prinsip-prinsip rasionalitas mewujudkan nilai-nilai ketuhanan rububiyyah dalam domain historis. Secara niscaya, kedua aspek di atas menganut prinsip-prinsip sudut pandang angle yang bervariasi. Dari variasi sudut pandang keduanya ingin mencapai suatu kebenaran hakiki dalam menafsirkan teks-teks Tuhan yang masih bersifat absrak. Tekstualitas dan kontekstualitas menjadi dua determinasi penting yang akhirnya diusung oleh kedua segmentasi  pemikiran  tersebut.  Pengusungan  orisinalitas  doktrin agama  menjadi  aspek  penting  yang  diketengahkan  al-Ghazali guna  mengkonfrontasi  dunia  filsafat  yang  sarat  rekaan.  Filsafat dan agama dalam pandangan al-Ghazali merupakan dua entitas dan eksistensi yang berbeda. Sementara itu, Ibnu Rusyd berjuang untuk mengukuhkan bahwa kedua entitas dan eksistensi ijtihad ini merupakan aspek yang dapat dipadukan. Keduanya berjuang untuk mencari suatu kebenaran.kata kunci: Filsafat, Agama, Teologi, Logika, Kerancuan, Hukum, Fikih.
Manifestasi Keluarga dalam Membentuk Kepribadian Anak Usia Dini Mas'udi, Mas'udi
THUFULA Vol 3, No 2 (2015): ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal
Publisher : PIAUD Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/thufula.v3i2.4737

Abstract

Education will always take place in his journey through the ages. Thiscontinuity of existence dotted beneath the education that will always lead the studentstoward their maturation itself. Directions increasingly globalized education is oneindicator that the direction and quality of education in the future should competewith the dynamics of globalism itself. Globalization is leaning completely to rapidsystem and information technology will rein in education to go hand in hand withthe dynamic development of the runs. Based on the fact, this globality, educationpolicy directions create the best quality of education undoubtedly questionable.The question is also grounded to the probability of an education that will activelywork together on the development period of increasingly rapid and efforts topreserve the culture social adiluhur to be completed. Therefore, the manifestationof moral values and moral education into the general atmosphere that needs to berealized in order to counterbalance an increasingly global world develops rapidly.Families in growth will play an important role to teach and educate their childrenget a good education. Good quality education will make the children in the familywas able to infiltrate the globalization movement that had been made man to bematerialistic at all end of life. Barometer of all the activities he did more orientto the achievements of the material alone. So in the end, the quality of educationbeing taught more point out to the objectification of the material rather thanspiritual fulfillment. In this situation, the education that starts from the family willfortify all the pace of globalization that is becoming more effective and valuable.
Evaluasi Sistem Pembelajaran (Menelaah Landasan Filosofis Evaluasi Pembelajaran dalam Perspektif Pengembangan Keilmuan di STAIN Kudus) Mas'udi, Mas'udi
THUFULA Vol 2, No 2 (2014): ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal
Publisher : PIAUD Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/thufula.v2i2.4641

Abstract

In the process of development, learning system applied at STAINKudus is fully geared to the transformation towards the archetypes that havebeen constituted. In the constitution of science that will be developed, theIslamic perspective on Transformative is the bedrock of scientific developmentwhich is formulated.Based on some of the policies that have been formulated by the government,the process of defining the curriculum in an institution is required to have itsapplication into the system that has been set. In this case, the application ofcurriculum system applied by STAIN Kudus have it’s completely to the provisionsof the governance system that has been set.From the formulation of this research can be revealed that the philosophicalfoundation of evaluation developed at STAIN Kudus designed completely relyupon the Principal Scientific Pattern set. Transformation effort from text tocontext, the individual to the social, from the theoretical to the practical areabecame the basis locomotive for STAIN Kudus curriculum development
Islamic Boarding School as an Ecosystem for Religious Moderation Education in The Madura Society Mas'udi, Mas'udi; Muflihah, Muflihah
EDUKASIA Vol 18, No 2 (2023): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v18i2.22679

Abstract

This research is directed at discussing the emerging religious education ecosystem in Madurese society. Throughout its journey, Islamic boarding schools have become an integral part of Madurese society, encompassing social, cultural, religious, political, and economic aspects. To assemble all the codified data necessary to communicate the primary objective of this research, interviews, observations, and documentation were utilized as data collection sources. Subsequently, the study analysis was formulated descriptively, employing a cultural anthropological approach. Through comprehensive analysis in research, it was revealed that the religious moderation education system in Madurese society occurs on the basis of cultural openness. The openness in Islamic boarding school life is fostered by the social, cultural, and political aspects that evolve and establish a tradition. The togetherness of life in Islamic boarding schools serves as the main benchmark for embracing the presence of others as fellow brothers, comprising social, cultural, and political dimensions.