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ANALISIS HUKUM ISLAM DAN FATWA MUI TERHADAP KOMODIFIKASI BAHASA NEGATIF DALAM PENAMAAN PRODUK KULINER KONTEMPORER Marhadi Muhayyar; Syahid Makdum Ibrohim; Hasanudin Hasanudin; Muhammad Iqbal Badrudin; Muhammad Nora Burhanudin
QANUN: Journal of Islamic Laws and Studies Vol. 5 No. 2 (2026): QANUN: Journal of Islamic Laws and Studies, Desember 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v5i2.1557

Abstract

Penelitian ini mengkaji fenomena maraknya strategi pemasaran kuliner kontemporer di Indonesia yang menggunakan nama produk, menu, atau tempat makan berkonotasi buruk, seram, atau vulgar (seperti "Mie Setan" atau "Rawon Iblis"). Fokus utama penelitian ini adalah menganalisis argumentasi hukum Islam dan ketetapan Majelis Ulama Indonesia (MUI) terhadap fenomena tersebut serta implikasinya terhadap sertifikasi halal. Jenis penelitian ini adalah kepustakaan (library research) dengan pendekatan yuridis-normatif dan corak ushul fiqh. Analisis data dilakukan secara deskriptif-analitis menggunakan metode analisis isi (content analysis) dengan pola pikir deduktif berlandaskan teori Maqashid asy-Syari'ah dan kaidah Sadd adz-Dzari'ah. Hasil penelitian menunjukkan bahwa penamaan produk berkonotasi buruk bertentangan dengan etika muamalah Islam karena nama mengandung doa dan identitas. Berdasarkan Fatwa MUI Nomor 4 Tahun 2003 dan Sistem Jaminan Halal (HAS 23000), produk dengan nama berkonotasi buruk tidak dapat disertifikasi halal. Pelarangan ini merupakan upaya menutup celah kerusakan (Sadd adz-Dzari'ah) guna mencegah normalisasi bahasa negatif dan menjaga kesantunan sosial serta sensitivitas akidah umat Islam di ruang publik.
Sharia Cooperatives in Indonesia: A Study of History, Law, Products, and Operations Muhammad Iqbal Badrudin; Taufan Azhari; Muhammad Aris; Qusyaeri Aziz; Ahmad Mubarok
Annujum: Journal of Humaniora and Law Vol. 2 No. 4 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/annujum.v2i4.39

Abstract

Sharia cooperatives (Koperasi Syariah) are an institutional instrument of Islamic economics in Indonesia that combine the cooperative principle of mutual assistance with the prohibition of riba and profit-sharing. This article describes the historical development, legal foundations, products, and operational mechanisms of sharia cooperatives using a descriptive-qualitative, library-research method covering regulations, DSN-MUI fatwas, and Islamic economics literature. Findings show sharia cooperatives grew from the roots of national cooperatives and the Baitul Maal wa Tamwil (BMT) movement since the early 1990s, before gaining legal formalization through Ministry of Cooperatives and SMEs regulations in 2004, 2015, and 2023. Their legal basis is twofold: Islamic law and national legislation. Products include fund collection (wadiah, mudharabah), financing (murabahah, mudharabah, musyarakah, ijarah, qardh, salam, istishna), and services (wakalah, kafalah, hawalah), complemented by a social function through Baitul Maal and supervised by a Sharia Supervisory Board (DPS). The study recommends strengthening governance, digitalizing services, and harmonizing regulations.
Integration of Short-Form Video: A Strategic Analysis of Fatwa No. 24 of 2017 (MUI) on Da'wah in the Digital Era Solahudin Al Ayyubi; Muhammad Iqbal Badrudin; Ahmad Mubarok; Siti Nuri Nurhaida; Ahmad Irfan
Aimmah: Social Sciences Journal Vol. 3 No. 1 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aimmah.v3i1.53

Abstract

The emergence of short-video platforms such as TikTok, Instagram Reels, and YouTube Shorts has fundamentally transformed the landscape of Islamic religious communication (dakwah) in Indonesia (Nurjamilah et al., 2025). The short-duration video format, which relies on recommendation algorithms and user engagement, offers wide audience reach while simultaneously carrying risks of ethical deviation in social interaction (muamalah), such as the dissemination of unverified religious information, context-stripping of sermons, and an orientation toward virality alone (Majelis Ulama Indonesia [MUI], 2017; Syihab et al., 2026). This study aims to examine how the principles contained in Fatwa of the Indonesian Council of Ulama (MUI) Number 24 of 2017 concerning the Law and Guidelines for Social Media Interaction (MUI, 2017) can be integrated as a strategic framework in short-video-based da'wah practice. This study employs a qualitative descriptive method with a library research approach, examining the text of MUI Fatwa No. 24 of 2017 (MUI, 2017), literature on the paradigm and epistemology of da'wah (Abdullah, 2019), and studies on language dynamics and user behavior on social media (Nurjamilah et al., 2025). The findings indicate that the four core guidelines within the fatwa (MUI, 2017)—general guidelines, content verification guidelines, content production guidelines, and content dissemination guidelines—can be operationalized into five integration strategies for digital preachers: (1) layered tabayun (verification) prior to content production, (2) script design that preserves the integrity of meaning (anti-fragmentation), (3) the application of creative ethics in the use of trends, music, and visuals, (4) moderation of comment sections as a digital public space, and (5) continuous evaluation of content impact. This study recommends that da'wah institutions, Muslim content creators, and platform regulators collaborate to formulate technical guidelines derived from MUI Fatwa No. 24 of 2017 (MUI, 2017) that specifically accommodate the characteristics of short video as a contemporary da'wah medium.