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All Journal At-Tahdzib: Jurnal Studi Islam dan Muamalah Al-Mawaddah: Jurnal Studi Islam dan Hukum Keluarga (Ahwal Al-Syakhsiyyah) Ihsanniat: Jurnal Pengabdian Kepada Masyarakat
Naachy, Dzin Nun
Institut Agama Islam At-Tahdzib Jombang
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Pembagian Waris Dengan Cara Bergilir Dalam Perspektif Kompilasi Hukum Islam Naachy, Dzin Nun; Hanik Latifah
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 9 No 2 (2021): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Background. There is division of inheritance by way of rotation. Theprocedures for the implementation of inheritance by rotation need toexamining from the Compilation of Islamic Law.Aim. This study aims to the provisions of the Compilation of IslamicLaw in regulating the problems of inheritance and it implementation.Methods. The method used in this research is field research with aqualitative approach.Results. The procedure for implementing inheritance at the AttahdzibIslamic Boarding School is done by dividing the proceeds from theinheritance in rotation between one heir and another. Implementation inthis way is in accordance with the Compilation of Islamic Law article183, namely the distribution of the inheritance based on the agreementof the heirs after the heirs know their respective shares.
Tata Cara Pelaksanaan Ishlah Dalam Pembagian Waris Perspektif Kompilasi Hukum Islam Dzin Nun Naachy; Hanik Latifah
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 10 No 1 (2022): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Background. The Compilation of Islamic Law in determining the law allows the implementation of the distribution of inheritance in a peaceful manner agreed upon by the family without following the procedures for the distribution of inheritance with the share specified in Islamic law.Aim. This study aims to discusses the procedure for distributing inheritance in a peaceful manner which is most relevant from the perspective of the Compilation of Islamic Law.Methods. This literature research uses the jurisprudence law approach. The research data were taken from the Qur'an and the Compilation of Islamic Law Articles 171-182 and Article 210 as primary data sources.Results. The results of the study show that the implementation of peace in the distribution of inheritance can use the Takharruj method and the Hibah method. The procedure for dividing inheritance by grants is more appropriate in the perspective of the Compilation of Islamic Law.
Pandangan Ulama Tentang Larangan Menyentuh dan Membaca Al-Qur’an dalam Keadaaan Haid Hanik Latifah; Dzin Nun Naachy
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 11 No 2 (2023): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/at-tahdzib.v11i2.325

Abstract

Background. This research focuses on aspects of prohibitions for women during menstruation from the views of ulama. As is known, the commentators have not provided sufficient studies on the various implications arising from the existence of this menstrual cycle except for a global explanation of all taboos and prohibitions for menstruating women. Including touching and reading the Koran, this article focuses on aspects of prohibitions for women in reading the Koran during menstruation from the perspective of the ulama. Methods. The method used in this writing is the literature method with a normative approach. This approach is then analyzed descriptively starting from data description, data formulation and data interpretation. Results. Based on the results of the study, some of the scholars' views regarding reading the Koran during menstruation are permissible, some are not. Imam Syafi'i and Imam Hambali consider that women who are menstruating are prohibited from reading the Koran unless they are not intending to read the Koran as a recitation of the Koran, only as dhikr or for teaching. Meanwhile, Imam Maliki considers that reading the Koran for menstruating women is absolutely permissible.
Implementasi Pasal 31 Kompilasi Hukum Islam Tentang Penetapan Jumlah Mahar : (Studi Kasus Keluarga Perumahan Pesantren Attahdzib) Latifah, Hanik; Naachy, Dzin Nun
Al-Mawaddah: Jurnal Studi Islam dan Hukum Keluarga (Ahwal Al-Syakhsiyyah) Vol 1 No 1 (2024): Al-Mawaddah
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/al-mawaddah.v1i1.427

Abstract

This study explores the determination of the dowry amount in marriages within the Attahdzib Pesantren housing community. Using a normative-philosophical approach and sociological impact analysis, this research highlights the application of simplicity and ease principles in KHI (Compilation of Islamic Law). The methodology includes field observations and interviews with married couples. The results show that a simple yet meaningful dowry supports social stability and strengthens women's position in marriage. These findings suggest that applying Islamic principles on dowry can create harmonious and socially stable family relationships.
Criminal Sanctions Against Perpetrators of Sirri Marriage Article 143 of the Draft Law on Material Law of Religious Courts in the Field of Marriage in the Concept of Maslahat of Sheikh Ramadhon Al-Buthy Naachy, Dzin Nun
Al-Mawaddah: Jurnal Studi Islam dan Hukum Keluarga (Ahwal Al-Syakhsiyyah) Vol 1 No 2 (2024): Al-Mawaddah
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/al-mawaddah.v1i2.480

Abstract

This study analyzes the criminal sanctions for sirri marriages (unregistered marriages) as regulated in Article 143 of the Draft Bill on Substantive Law for Religious Courts using Syekh Ramadhan al-Buthy’s concept of maslahat. Employing a juridical-philosophical method, this research examines legal regulations normatively and links them to Islamic values in maqashid syariah. The findings reveal that criminal sanctions for sirri marriages aim to maintain social order through marriage registration, which aligns with the protection of lineage and property. Analysis based on al-Buthy’s five criteria of maslahat demonstrates that the sanctions fall within the scope of maqashid syariah, without conflicting with the Qur’an, sunnah, qiyas, or higher maslahat. However, implementing these sanctions faces social resistance due to adherence to classical fiqh views. Educational approaches and administrative incentives are necessary to encourage marriage registration as a legal safeguard. In conclusion, the criminal sanctions against sirri marriages under Article 143 of Rancangan Undang-Undang Hukum Materil Peradilan Agama Bidang Perkawinan align with maslahat principles and can provide societal benefits if implemented wisely.
Beef Arisan Practices from the Perspective of Sharia Economic Law: A Study in Dusun Jimus Mila Durrotus Saniyah; Dzin Nun Naachy
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 13 No 2 (2025): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/rvgphs05

Abstract

Background. Various community-based economic practices continue to develop in rural areas, including the arisan daging sapi (beef-rotation scheme). This practice is carried out by residents as an alternative method to obtain beef at a more affordable and structured manner. However, the mechanism of payment rotation, price determination, and distribution raises questions regarding its compliance with the principles of Islamic Economic Law, particularly related to gharar, maisir, and fairness of exchange. Aim. This study aims to examine the legal status of the arisan daging sapi practiced in Dusun Jimus, Karanganyar Village, Wates District, Kediri Regency, as viewed from the perspective of Islamic Economic Law. The research focuses on identifying the contract (akad) used, analyzing the presence of prohibited elements, and determining whether the practice aligns with sharia principles. Methods. This research employs a qualitative descriptive method with an empirical juridical approach. Data were collected through observation, in-depth interviews with organizers and participants of the arisan, and documentation related to its implementation. The analysis was conducted through data reduction, classification, interpretation, and drawing conclusions based on the framework of Islamic Economic Law. Results. The findings indicate that the arisan daging sapi in Dusun Jimus generally operates based on mutual agreement and community trust. The practice does not contain elements of maisir and is free from excessive gharar, as payment schemes and distribution schedules are clearly agreed upon. Nevertheless, several weaknesses were identified, including the absence of written agreements and potential price disparities that may affect fairness. Overall, the practice is permissible (mubah) as long as transparency, fairness, and clarity of the akad are consistently maintained.
Kewajiban Nafkah Anak Setelah Kematian Ayah: Telaah Fikih Mazhab dan Hukum Keluarga Islam di Indonesia Dzin Nun Naachy; Hanik Latifah; Yayat Dimyati
Al-Mawaddah: Jurnal Studi Islam dan Hukum Keluarga (Ahwal Al-Syakhsiyyah) Vol 3 No 1 (2026): Al-Mawaddah
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/059w6s60

Abstract

Kematian ayah menimbulkan persoalan pihak yang selanjutnya bertanggung jawab memenuhi kebutuhan anak. Ibu yang masih hidup sebagai pengasuh, secara normatif tidak selalu identik dengan pihak yang dibebani kewajiban nafkah. Kajian ini bertujuan menganalisis kewajiban nafkah anak setelah kematian ayah berdasar perspektif fikih empat mazhab dan relevansinya dengan Hukum Keluarga Islam (HKI) Indonesia. Penelitian hukum normatif menggunakan pendekatan fikih komparatif, pendekatan perundang-undangan, dan pendekatan konseptual. Bahan hukum dianalisis secara deskriptif-komparatif dengan menelaah kedudukan ibu, kakek dari pihak ayah, dan kerabat lain dalam pemenuhan nafkah anak. Hasil penelitian menunjukkan, fikih mazhab tidak memberikan konstruksi yang seragam mengenai pihak yang wajib menanggung nafkah setelah ayah meninggal. Sebagian mazhab memberikan ruang bagi kakek atau kerabat tertentu untuk memikul kewajiban berdasarkan hubungan nasab dan kemampuan ekonomi. Kedudukan ibu perlu dibedakan antara tanggung jawab pengasuhan dan kewajiban nafkah. Tanggung jawab terhadap anak dalam hukum keluarga Indonesia tetap melekat, meskipun salah satu orang tua meninggal. Keterlibatan kerabat dimungkinkan ketika orang tua tidak mampu menjalankan kewajibannya. Kewajiban nafkah setelah kematian ayah lebih tepat dipahami sebagai redistribusi tanggung jawab yang mempertimbangkan hubungan nasab, kemampuan ekonomi, kebutuhan, dan kepentingan terbaik anak.
Tarbiyatus Shibyan Morning Recitation Guidance for Elementary School Students at Pesantren Attahdzib Dzin Nun Naachy; Hanik Latifah; Yayat Dimyati; Purwantoro; Roikhan Arif Pambudi
Ihsanniat: Jurnal Pengabdian Kepada Masyarakat Vol 3 No 1 (2026): Ihsanniat
Publisher : LP3M IAI At-Tahdzib

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/cd6vfm12

Abstract

The ability to read the al-Qur’an is a basic competency that needs to be instilled from elementary school age as a provision for the formation of religious character. However, there are still students who experience difficulties in recognizing the hijaiyah letters, pronouncing letters according to makhraj, reading the al-Qur’an with tajwid rules, and getting used to reading the al-Qur’an regularly. This condition is the basis for the implementation of Community Empowerment (CE) activities in the form of mentoring recitation at the Pesantren Attahdzib Dormitory at the elementary school level which aims to improve the al-Qur’an literacy skills of students. The method used is participatory mentoring with a direct practice approach, demonstration, habituation, and individual evaluation. The activity is carried out through six stages, namely introduction to the hijaiyah letters, learning to pronounce letters according to makhraj, practicing writing hijaiyah letters, learning to read using the Iqra’ book, introduction to the rules of reading the al-Qur’an through tajwid science, and learning Juz ‘Amma and the al-Qur’an. Mentoring is carried out in stages according to the students’ ability level so that each participant receives continuous guidance. The results of the activity showed an increase in the students’ ability to recognize, pronounce, and write the hijaiyah letters, read the al-Qur’an more fluently using the Iqra’ method, and apply basic Tajweed laws in reading the al-Qur’an. In addition, the mentoring activity succeeded in increasing learning motivation, self-confidence, and the habit of reading the al-Qur’an in the dormitory environment, thus forming a more active and conducive culture of learning the al-Qur’an. This mentoring program proves that learning carried out in stages and continuously is effective in increasing the al-Qur’an literacy of elementary school students in the Islamic boarding school environment.
Co-Authors Hanik Latifah Hanik Latifah, Hanik Mila Durrotus Saniyah Purwantoro Roikhan Arif Pambudi Yayat Dimyati