Bambang Syamsul Arifin
UIN Sunan Gunung Djati Bandung, Indonesia

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Policy Analysis and Implementation of Free Nutritious Meal (MBG) Programs in Indonesia: A Case Study in Urban and Rural Schools Cahyudi Prima; Isrun Abdurahman; Akhmad Jafar; Aan Hasanah; Bambang Syamsul Arifin
Jurnal Iqra' : Kajian Ilmu Pendidikan Vol. 11 No. 2 (2026): Jurnal Iqra' : Kajian Ilmu Pendidikan
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/ji.v11i2.2967

Abstract

This study aims to analyze the policy and implementation of the Free Nutritious Meal Program (MBG) in urban and rural schools in Indonesia, as well as examine stakeholder perceptions and their impact on student participation in the learning process. As a strategic public policy intervention, the MBG program addresses critical micronutrient deficiencies and unequal access to nutritious food, which significantly correlate with cognitive ability, learning concentration, and academic achievement. Utilizing a descriptive qualitative approach, this research collected primary and secondary data through in-depth semi-structured interviews, field observations, and comprehensive documentation studies. The comparative research setting encompasses schools in rural and urban areas to facilitate a holistic analysis of policy implementation dynamics. The findings reveal that although the MBG policy is designed nationally to uniformly improve nutritional status and learning quality, its localized implementation is highly contextual. Rural schools, constrained by infrastructure and long distribution distances, require flexible adaptations and strong community reliance. Conversely, urban schools operate with more structured distribution systems and adequate infrastructure, yet face distinct challenges such as parental concerns regarding food safety. Overall, the MBG program garnered positive perceptions from students, parents, and teachers, demonstrably contributing to elevated learning motivation and increased student participation. This study recommends an adaptive, context-sensitive, and sustainable MBG policy framework to maximize program effectiveness and ensure equitable benefit distribution across diverse regional landscapes.
MODEL PENANAMAN NILAI KARAKTER BERBASIS HABITUASI DI LEMBAGA PENDIDIKAN: Studi Kasus SMPIT Wasilah Intelegensia Urwah; Syofiah Pribadi; Aan Hasanah; Bambang Syamsul Arifin
TA'LIM : Jurnal Studi Pendidikan Islam Vol. 9 No. 2 (2026): July
Publisher : Program Studi Pendidikan Agama Islam Fakultas Agama Islam Universitas Islam Darul 'Ulum Lamongan

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Abstract

Contemporary character education in Islamic schools faces a persistent gap between normative ideals and operational practice, where religious routines are frequently treated as monolithic rituals rather than systematically engineered pedagogical mechanisms. Existing studies on religious habituation predominantly remain descriptive, conflate diverse worship activities into a single variable, and rarely articulate the psychological mechanisms underlying value internalization. This study formulates a conceptual model of character value cultivation grounded in daily religious habituation at SMPIT Wasilah Intelegensia, integrating Aristotelian virtue ethics, classical behaviorism, and Bandura's social-cognitive theory to map the differential contributions of three congregational prayers (Dhuha, Dzuhur, Ashar) to three target character domains (obedience, responsibility, honesty). A convergent mixed-methods design with qualitative dominance (qual-quan) was employed over two months, combining semi-structured interviews with key informants, four weeks of participatory observation, and a 24-item four-point Likert questionnaire administered to 40 purposively selected students. Source, method, and theoretical triangulation safeguarded validity, complemented by member checking and audit trail procedures. The model achieved an overall mean of 3.496 (87.40%, Very High category), with remarkably narrow inter-aspect dispersion (0.028 points), indicating complementary rather than competitive contributions: Dhuha–obedience (3.509), Dzuhur–responsibility (3.481), and Ashar–honesty (3.497). Items measuring externally-cued behaviors consistently outscored those requiring autonomous self-regulation, exposing a transitional threshold between behavioral compliance and internalized disposition. Religious habituation operates as a systemic hidden curriculum requiring seven interlocking components, yet its full maturation toward authentic character demands phronesis-oriented reflection and school–family congruence beyond mere ritual repetition.