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All Journal Quality : Journal of Education, Arabic and Islamic Studies Aslama Al-Hukumah: Jurnal Ilmu Pemerintahan dan Studi Islam Aimmah: Social Sciences Journal
Siti Nuri Nurhaidah
Universitas Islam As-Syafiiyah Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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The Transformation of the Gen Z Da'wah Space: An Analysis of the Himmah Community as a Platform for an Inclusive Religious Community Ulya Qistina; Nizar Bahalwan; Khofifah Ayu Kartika; Ahmad Irfan; Siti Nuri Nurhaidah
Aimmah: Social Sciences Journal Vol. 2 No. 4 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aimmah.v2i4.45

Abstract

Urban Generation Z faces social space fragmentation and an existential crisis, creating a need for spiritual spaces that are inclusive and non-doctrinal. However, the rigidity of conventional da'wah institutions creates a psychological distance that widens the gap between their spiritual needs and available religious facilities. This study aims to examine the transformation of contemporary da'wah spaces through spatial, methodological, and cultural reconstruction, using the Himmah Community as a case study. Employing a descriptive qualitative case study design, primary data were collected through in-depth interviews with the founder and study participants, as well as participatory observation. Secondary data were obtained from a visual document analysis of Himmah's official Instagram account. Data were analyzed using thematic analysis techniques. The findings reveal three key results. First, digital branding and earth-tone visual aesthetics function as gatekeeping mechanisms that dissolve Generation Z's initial resistance to religious forums. Second, the transformation of physical space from formal institutions to residential homes—specifically, a family room without a pulpit—democratizes religious authority and fosters egalitarian, dialogical da'wah relations. Third, the integration of multisensory sessions in the form of open table after study sessions serves as an incubation vehicle for a space of belonging while simultaneously building social capital. These findings expand the discourse of the sociology of religion by affirming that the sustainability of da'wah for urban Generation Z is determined not by institutional scale, but by cultural adaptation, intimate spatial engineering, and the management of social inclusivity.
Optimizing the Da'wah Communication of the Indonesian Ulema Council as a Mediator of Anti-War Sentiment and World Peace Tsulasy Fadhil; Hanif; Dedeng Wiraha; Siti Nuri Nurhaidah; Ahmad Irfan
Quality : Journal Of Education, Arabic And Islamic Studies Vol. 4 No. 3 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/qwt.v4i3.165

Abstract

The ongoing armed conflicts in various parts of the world place religious institutions in a strategic position as agents of peace. The Indonesian Ulema Council (Majelis Ulama Indonesia—MUI), as the highest Islamic fatwa authority in Indonesia, possesses the capacity to serve as both a moral mediator and a global peace communicator. This article examines how MUI can optimize its da'wah communication strategy to build and strengthen anti-war sentiment among the Indonesian Muslim society and the international Islamic community. Utilizing a qualitative approach based on literature studies and policy document analysis, this research explores the theoretical framework of da'wah communication, faith-based conflict resolution theory, and MUI's track record of involvement in global peace issues. The research findings indicate that MUI holds significant potential as a moral diplomacy actor, yet it faces several structural and communicative obstacles that need to be addressed systematically. The proposed strategies include transforming da'wah mediums toward digital platforms, strengthening networks among international religious institutions, and formulating peace narratives rooted in the values of Islam as rahmatan lil 'alamin (a mercy to all creation). This study contributes to the development of contemporary da'wah communication theory and the practice of religious diplomacy within a global context.
The Role of the Indonesian Ulama Council (MUI) in Religious Authority and Da'wah: A Study of the MUI Fatwa on Pluralism, Liberalism, and Secularism Andre Parsian; Ali Ridho; Muhammad Aris; Ahmad Irfan; Siti Nuri Nurhaidah
Al-Hukumah: Jurnal Ilmu Pemerintahan dan Studi Islam Vol. 2 No. 4 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/al-hukumah.v2i4.51

Abstract

This study aims to analyze the role of the Indonesian Ulema Council (MUI) in a plural society through an examination of MUI Fatwa No. 7/MUNAS VII/MUI/14/2005 concerning pluralism, liberalism, and secularism in religion. The research focuses on investigating how MUI's religious authority functions not only as an institution issuing religious rulings but also as a da'wah communication actor that shapes religious discourse in the public sphere. This study employs a qualitative approach using content analysis and framing analysis to examine the structure, language, and communication strategies embedded in the fatwa text. The findings indicate that MUI possesses strong socio-religious legitimacy in guiding Muslims, as reflected in the normative and authoritative language employed in the fatwa. In addition to serving as a legal guideline, the fatwa functions as a medium of da'wah communication that frames pluralism, liberalism, and secularism as threats to Islamic creed. Through a binary oppositional framing, the fatwa shapes public perceptions regarding the boundaries of religious truth. Within the context of a plural society, the fatwa carries ambivalent implications: it strengthens religious identity while potentially encouraging exclusivism and limiting interfaith dialogue. This study concludes that the MUI fatwa represents a form of authoritative da'wah communication that contributes to the construction of socio-religious norms and realities. Therefore, a more dialogical and inclusive da'wah approach is needed to support social harmony.
Da'wah Nafsiyah: Integrating the Values of Tazkiyatun Nafs in Facing the Quarter-Life Crisis in Gen Z Priyanto; Khatim Mufqi Ali; Muhammad Hidayatullah; Siti Nuri Nurhaidah; Ahmad Irfan
Aslama: Journal of Islamic Studies Vol. 3 No. 3 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslama.v3i3.67

Abstract

The phenomenon of quarter-life crisis (QLC) is increasingly experienced by Generation Z, characterized by excessive anxiety, identity uncertainty, career pressure, and failure to achieve life targets at the age of 20–30 years. Conventional psychological approaches often only touch cognitive-behavioral aspects without reaching the spiritual dimension that is fundamental for the Muslim generation. This article aims to examine the integration of tazkiyatun nafs values (soul purification) within the framework of dakwah nafsiyah (self-directed da'wah) as an alternative holistic approach in dealing with QLC in Gen Z. This research uses a library research method by analyzing various primary sources in the form of Sufism books, scientific journal articles related to QLC and Islamic psychology, as well as data on the characteristics of Gen Z. The analysis technique used is qualitative content analysis with a descriptive-interpretative approach. The results show that tazkiyatun nafs values such as muhasabah (self-introspection), mujahadah (striving against lust), taubat (returning to Allah), and tawakkal (surrender to Allah) can be systematically integrated through the dakwah nafsiyah method consisting of ta'aruf (knowing oneself and Allah), tawajjuh (directing the heart to Allah), and tathbiq (application of values in daily life). This integration has proven to reduce existential anxiety levels, increase spiritual resilience, and form a God-based mindset in Gen Z. In conclusion, dakwah nafsiyah based on tazkiyatun nafs offers a comprehensive solution that not only cures QLC symptoms but also builds a strong Islamic personality foundation. This research recommends the need to develop structured dakwah nafsiyah intervention programs for the young Muslim generation.
Reconstructing Pulpit Professionalism: Standardization of MUI Preachers in Facing the Commodification of Contemporary Preaching Muhammad Khoirul Anam; Mabruri; Syaripudin; Siti Nuri Nurhaidah; Ahmad Irfan
Aslama: Journal of Islamic Studies Vol. 3 No. 3 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslama.v3i3.70

Abstract

The phenomenon of da'wah commodification in the contemporary era has shifted the orientation of religious messaging from spiritual education to market-oriented popular culture commodities. This has significantly impacted the degradation of da'wah quality and the emergence of popular preachers (da'i) who often lack adequate scholarly authority. This study aims to analyze the urgency and implementation of the da'i standardization program by the Indonesian Council of Ulama (MUI) as a strategy for reconstructing pulpit professionalism amidst the wave of religious commercialization. This study employs a qualitative method with a descriptive-analytical approach, supported by data collection through literature studies and document analysis of MUI's official guidelines and contemporary religious discourses. The results indicate that MUI's da'i standardization functions effectively as a quality control mechanism to restore religious authority based on scholarly lineage (sanad), da'wah ethics, and national insight. This program offers an antithesis to the industrialization of religion by mandating basic competencies and a comprehensive understanding of Islam Wasathiyah (moderate Islam). In conclusion, the da'i standardization policy is not a form of restricting freedom of expression, but rather an essential mitigation measure in reconstructing preacher professionalism. This step is crucial to safeguard the dignity of the pulpit from pragmatic commodification practices while protecting the ummah (Muslim community) from potential misinformation and religious polarization.
Digital Da'wah by an Al-Azhar Female Student: A Content Analysis of Contemporary Fiqh for Women on Jahidah Farhati's Instagram Account Zainab Al-Kubra; Ahmad Munthaha; Hadi Setiawan; Siti Nuri Nurhaidah; Ahmad Irfan
Aslama: Journal of Islamic Studies Vol. 3 No. 3 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslama.v3i3.89

Abstract

The rapid development of social media has transformed the dissemination of Islamic preaching (da'wah), particularly in delivering contemporary women's jurisprudence (fiqh) content. This study aims to analyze the profile of Jahidah Farhati's Instagram account as an Al-Azhar University student, examine the typology and accuracy of her women's fiqh content, and explore its role in promoting Islamic legal literacy among Muslim women in the digital sphere. This research employs a qualitative approach using content analysis. Data were collected through documentation of Instagram Reels, account profiles, video transcripts, and relevant literature, including the Qur'an, Hadith, classical Islamic texts (turats), contemporary fatwas, books, and scholarly journals. The findings reveal that Jahidah Farhati has successfully developed a digital da'wah model that integrates Islamic scholarly authority with engaging digital communication strategies. Her content is firmly grounded in authentic Islamic legal sources, contextually relevant, and responsive to contemporary women's fiqh issues. Furthermore, the use of Instagram Reels has proven effective in enhancing women's fiqh literacy, encouraging the practice of tabayyun (information verification), and strengthening women's religious authority in the digital space. This study concludes that integrating sound Islamic scholarship with effective social media utilization represents a strategic and impactful approach to Islamic preaching in the digital era.
The Role of Da'wah Communication Management in Enhancing Youth Engagement in Religious Activities Nawaya Camelia Muhammad; Muhammad Reza Pahlevi; Mohammad Amin Bachmid; Siti Nuri Nurhaidah
Aslama: Journal of Islamic Studies Vol. 3 No. 3 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslama.v3i3.92

Abstract

The younger generation faces significant challenges regarding engagement in religious activities during the digital era. This study aims to analyze the role of *dakwah* (Islamic outreach) communication management in enhancing youth engagement through social media and in-person lectures. Employing a literature review and empirical analysis—specifically a case study of a modern Indonesian *dakwah* organization—the research identifies effective communication strategies. Integrated Marketing Communication (IMC) theory and Stakeholder Engagement Theory serve as the analytical framework. The results demonstrate that a combination of social media strategies (interactive content, storytelling, and two-way engagement) and in-person lectures (personal approaches, contextual relevance, and community building) significantly boosts youth engagement in religious activities. Key findings indicate that structured *dakwah* communication management, adapted to the media preferences of the younger generation, offers an effective solution. This study provides practical contributions for *dakwah* organizations and serves as an academic reference for future research on contemporary *dakwah* communication.
Co-Authors Ahmad Irfan Ahmad Irfan Ahmad Irfan Ahmad Munthaha Ali Ridho Andre Parsian Dedeng Wiraha Hadi Setiawan Hanif Khatim Mufqi Ali Khofifah Ayu Kartika Mabruri Mohammad Amin Bachmid Muhammad Aris Muhammad Hidayatullah Muhammad Khoirul Anam Muhammad Reza Pahlevi Nawaya Camelia Muhammad Nizar Bahalwan Priyanto Syaripudin Tsulasy Fadhil Ulya Qistina Zainab Al-Kubra