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All Journal Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora (JURRISH) Mesada: Journal of Innovative Research Young Journal of Social Sciences and Humanities
Muhammad Akbar Al Fikri Harahap
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Education Environmental Science Social Sciences Other

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Restorasi Tujuan Al Washliyah: Perspektif Sejarah dan Politik Muhammad Akbar Al Fikri Harahap; Hasyimsyah Nasution; Zulkarnain Zulkarnain
Mesada: Journal of Innovative Research Vol. 3 No. 2 (2026): July-December
Publisher : Yayasan Zia Salsabila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61253/t9pmqa70

Abstract

Penelitian ini menganalisis restorasi tujuan Al Jam’iyatul Washliyah dalam perspektif sejarah dan politik sebagai upaya meneguhkan kembali nilai-nilai dasar organisasi di tengah perubahan sosial, politik, dan perkembangan zaman. Penelitian bertujuan untuk menjelaskan konstruksi tujuan Al Washliyah sejak berdiri pada 30 November 1930, mengidentifikasi faktor sejarah dan politik yang memengaruhi dinamika tujuan organisasi, serta mendeskripsikan pandangan pimpinan, tokoh, senior, alumni, dan kader terhadap proses restorasi tersebut. Penelitian menggunakan metode kualitatif dengan pendekatan sejarah dan politik. Data dikumpulkan melalui observasi, wawancara mendalam, dokumentasi, dan studi kepustakaan, kemudian dianalisis melalui reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa restorasi tujuan Al Washliyah tidak dimaknai sebagai perubahan terhadap tujuan dasar organisasi, melainkan sebagai proses peneguhan dan aktualisasi kembali nilai-nilai yang dirumuskan para pendiri. Restorasi diwujudkan melalui penguatan identitas organisasi, kaderisasi, pendidikan, dakwah, amal sosial, persatuan umat, serta internalisasi Shibghah, Wijhah, Khittah, dan prinsip Wasathiyah. Dinamika sejarah, perubahan politik, perkembangan sosial, globalisasi, dan kemajuan teknologi mendorong organisasi menyesuaikan strategi perjuangan tanpa mengubah orientasi dasarnya. Temuan ini menegaskan bahwa keberlanjutan Al Washliyah bergantung pada kemampuannya menjaga kesinambungan antara warisan historis dan kebutuhan kontemporer. Penelitian ini berkontribusi pada kajian sejarah organisasi Islam dan pemikiran politik Islam, serta memberikan rekomendasi bagi Al Washliyah untuk memperkuat identitas, arah perjuangan, independensi, dan perannya sebagai organisasi Islam yang moderat, adaptif, dan berorientasi pada kemaslahatan umat serta bangsa. Secara praktis, restorasi tersebut menuntut konsistensi antara tujuan normatif, program organisasi, kualitas kader, dan respons terhadap perubahan politik agar Al Washliyah relevan tanpa kehilangan karakter keislaman serta orientasi kebangsaannya secara berkelanjutan.
The Political Ideology of Al-Jam'iyatul Washliyah Muhammad Akbar Al Fikri Harahap; Hasyimsyah Nasution; Zulkarnain
Young Journal of Social Sciences and Humanities Vol. 2 No. 3 (2026): Young Journal of Social Sciences and Humanities
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The political stance of Al-Jam'iyatul Washliyah remains a compelling discourse, primarily because the organization explicitly defines itself as a non-political entity while historically and socially engaging in national political dynamics. This independent stance is often perceived as ambiguous, balancing a distance from practical politics with providing space for its cadres to participate in the political sphere. This study aims to critically analyze the perspectives of North Sumatra Al-Jam'iyatul Washliyah cadres. Utilizing a qualitative methodology, data were collected through observation, interviews, and documentation involving key cultural and structural cadres. The findings demonstrate that Al-Washliyah's political framework is built upon institutional independence, moral politics, and socio-religious charitable activities. The organization's independence and political orientation are conceptualized as cultural-political values rooted in its shibghah, wijhah, khittah, and organizational cadre regeneration system. Furthermore, Al-Washliyah's politics is operationalized through the enhancement of cadre development, education, proselytization, and social service—representing a performance-based political approach oriented toward public welfare. This research offers a critical insight: Al-Washliyah’s political-ideological values serve as a fundamental factor in refraining from practical politics.
Pemikiran Politik Islam di Indonesia (Natsir, Ba’asyir, Gus Dur,Dll) Mardian Idris Harahap; Muhammad Akbar Al Fikri Harahap; Almadani Almadani; Rizki Amanda Harahap; Alfi Rahmat; Nia Putri Ramadhani Polem; Salsabila Azhara Ritonga; Muhammad Faiz Muhtadi; Muflih Adi; Fitria Sari Harahap
Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora Vol. 5 No. 3 (2026): Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrish.v5i3.8316

Abstract

This article examines three major streams of Islamic political thought in Indonesia through a comparative analysis of the ideas of Mohammad Natsir, Abu Bakar Ba’asyir, and Abdurrahman Wahid (Gus Dur). Mohammad Natsir embodies the constitutional–integralist perspective, which seeks to formalize Islam as the foundation of the state by utilizing democratic mechanisms and constitutional political processes. In contrast, Abu Bakar Ba’asyir reflects a radical–ideological orientation that firmly rejects democracy and advocates the full implementation of Islamic Sharia through extra-constitutional and non-parliamentary movements. Meanwhile, Abdurrahman Wahid represents a substantive–cultural approach, opposing the formal institutionalization of Islam within the state while promoting Islamic values as ethical guidance for building a tolerant and pluralistic nation. The contrasting viewpoints of these three figures highlight the diversity of Islamic political discourse in Indonesia and illustrate the evolving interaction between religion and state. Overall, this study demonstrates how Islamic thought continues to adapt and remain relevant within Indonesia’s multicultural and democratic context.
Co-Authors Alfi Rahmat Almadani Almadani Fitria Sari Harahap Harahap, Mardian Idris Hasyimsyah Nasution Muflih Adi Muhammad Faiz Muhtadi Nia Putri Ramadhani Polem Rizki Amanda Harahap Salsabila Azhara Ritonga Zulkarnain Zulkarnain Zulkarnain