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Implementation of the Duties of the Batu Bara Regency National Narcotics Agency (BNNK) Regarding Empowering the Community in Preventing Abuse and Illicit Trafficking of Narcotics from an Islamic Criminal Law Perspective Sri Wahyu Ningsih; Zulkarnain
Journal Equity of Law and Governance Vol. 4 No. 2
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/elg.4.2.10209.351-359

Abstract

Drug Abuse and Illicit Trafficking is a serious problem that has a wide impact on the health, security, and welfare of the community including in Batu Bara Regency. The Batu Bara Regency BNN is an institution that has a role in implementing its duties and authorities. This study is important to understand the extent to which the duties and functions of the Batu Bara Regency BNN are running effectively through community empowerment. Community empowerment in preventing drug abuse and illicit trafficking and drug precursors is a strategy that aims to increase the active role of the community in efforts to prevent and overcome narcotics problems. This research method is qualitative descriptive using primary data obtained through field studies and interviews. The results of this study are that the Batu Bara Regency BNN has implemented its duties and authorities well, and has maximized the target. This can be seen from the fact that throughout the existence of the BNN, the State's target for the Batu Bara Regency BNN has all been achieved and even exceeded. However, it would be even better if there was more support such as budget support, human resource support, involvement of the Batu Bara Regency government and the private sector to contribute to the prevention and illicit trafficking of narcotics. The View of Islamic Criminal Law on Narcotics and the Duties and Authorities of the National Narcotics Agency in Community Empowerment is that narcotics and the control of their abuse are in line with the principles of maintaining the welfare of the people (hifz al ummah) and protecting the five main objectives of sharia (maqasid al-shariah): religion, soul, mind, descendants, and property. In Islamic criminal law, narcotics are likened to khamr and there are no types or groups of narcotics. Sanctions for narcotics crimes in Islamic law, the perpetrator is sentenced to ta'zir. Based on Surah Al-Maidah verse 90, it is clear that the prohibition on drinking khamr, the nature of khamr is intoxicating, as well as drugs have the same nature as khamr, so the law is the same as khamr, namely haram.
Zulna Fiqih Siyasah On Bnn's Duties in Overcoming Drug Trafficking According to Bnn Regulation Number 5 Of 2020 (Case Study of Tanjung Selamat District, Padang Tualang District, Langkat Regency) M. Nashuha; Zulkarnain
Journal Equity of Law and Governance Vol. 6 No. 1
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/elg.6.1.10548.23-33

Abstract

Countering drug trafficking is one of the major challenges in maintaining public safety and welfare. This study focuses on BNN Regulation Number 5 of 2020 and its implementation in Tanjung Selamat Village, Padang Tualang District, Lalat Regency, and looks at the perspective of fiqh siyasah on the duties of the National Narcotics Agency (BNN) in dealing with drug trafficking. The type of research in this case is empirical juridical with a sociological approach. Primary data was obtained through an interview process with related parties. The results of the study show that despite obstacles such as budget limitations and limited access, BNN's efforts in Tanjung Selamat Village are in line with the principles of justice and protection in fiqh siyasah. The results show that, in the context of fiqh siyasah, BNN regulation Number 5 of 2020 concerning the organization and governance of the National Narcotics Agency supports the government's efforts to protect the public from the dangers of drugs and provides guidance to increase the effectiveness of local drug control strategies.
Sengketa Waris dalam Keluarga Muslim: Analisis Normatif terhadap Wasiat, Konflik Waris dan Pembatalan Hibah dalam Putusan Mahkamah Agung Nomor 179K/AG/2011 Ainul Mardhiah; Zulkarnain; Pagar
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 4 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i4.8189

Abstract

Tulisan ini membahas Sengketa waris dalam keluarga Muslim sering terjadi akibat perbedaan kepentingan terkait pembagian harta warisan, hibah, dan perlindungan hak para ahli waris. Salah satu perkara yang mencerminkan persoalan tersebut adalah Putusan Mahkamah Agung Republik Indonesia Nomor 179 K/AG/2011 yang berkaitan dengan pembatalan hibah yang dianggap merugikan ahli waris lainnya. Penelitian ini bertujuan untuk menganalisis pertimbangan hukum hakim dalam menyelesaikan sengketa waris, mengkaji kedudukan hibah dalam hukum kewarisan Islam, serta menelaah implikasi hukum pembatalan hibah berdasarkan perspektif hukum Islam dan Kompilasi Hukum Islam (KHI). Penelitian ini menggunakan metode penelitian hukum normatif dengan pendekatan kasus (case approach) dan pendekatan perundang-undangan (statute approach). Data dikumpulkan melalui studi kepustakaan dengan menggunakan bahan hukum primer berupa Putusan Mahkamah Agung Nomor 179 K/AG/2011, Kompilasi Hukum Islam, Al-Qur’an, dan hadis, serta bahan hukum sekunder berupa buku dan artikel ilmiah yang relevan. Hasil penelitian menunjukkan bahwa Mahkamah Agung mengedepankan prinsip keadilan substantif dan perlindungan hak ahli waris dibandingkan sekadar menilai keabsahan formal hibah. Hibah yang menimbulkan ketimpangan dan merugikan ahli waris lain secara tidak proporsional dapat ditinjau kembali dan dibatalkan demi tercapainya keadilan serta terjaganya keharmonisan keluarga. Putusan tersebut menunjukkan adanya harmonisasi antara prinsip-prinsip hukum Islam dan hukum positif dalam penyelesaian sengketa waris di lingkungan Peradilan Agama Indonesia.
The Internalization of Tasawuf Akhlaki Values: A Study of Youth in Shalawat Recitation through Hadrah Art Artika; Hotmatua Paralihan; Zulkarnain
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i3.277

Abstract

This study aims to explore the practice of reciting shalawat through the art of hadrah performed by the youth community in Jatikesuma Village, Deli Serdang. Using a field study method, primary data were obtained through participatory observation, in-depth interviews, and documentation of the hadrah players and their mentors. The research findings indicate that the practice of reciting 'shalawat' through the art of 'hadrah' generates spiritual expressions manifested within the players' inner experiences in two primary forms. First, the emergence of mahabbah (divine love) for Allah and the Prophet Muhammad PBUH; second, the internalization of exemplary values and character obtained through the appreciation of lyrics, music, and rhythms that provide a sense of khusyuk (deep devotion). These two forms of values have implications for strengthening the values of Akhlaki Sufism which significantly shape the personality of the youth to become more religious and well-mannered. Thus, hadrah art is effective as a means of spiritual character education in converting Sufistic values into ethical behavior at the grassroots level which is essential to maintain.
ASAS LEX FAVOR REO DALAM PERSPEKTIF HUKUM POSITIF DAN HUKUM PIDANA ISLAM Putri Marganti Pasaribu; Zulkarnain
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 1 (2025): QANUN: Journal of Islamic Laws and Studies, September 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i1.893

Abstract

Penelitian ini bertujuan menganalisis penerapan asas lex favor reo (asas yang meringankan terdakwa) dalam hukum positif Indonesia dan hukum pidana Islam. Metode yang digunakan adalah yuridis normatif dengan studi kepustakaan serta pendekatan perundang-undangan. Hasil penelitian menunjukkan bahwa dalam hukum positif, asas ini tercermin dalam KUHP lama Pasal 1 ayat (3) dan KUHP baru Pasal 3 ayat (7), serta diimplementasikan melalui prinsip retroaktif yang meringankan, presumption of innocence, dan in dubio pro reo. Sementara itu, hukum pidana Islam mengenal prinsip serupa melalui kaidah fiqh al-yaqīn lā yuzāl bi al-shakk dan dar’ al-hudūd bi al-shubuhāt. Temuan ini menegaskan bahwa kedua sistem hukum sama-sama menekankan perlindungan hak terdakwa, meski dengan dasar normatif yang berbeda. Implikasi penelitian ini memberikan kontribusi bagi pengembangan hukum pidana Indonesia yang lebih humanis, selaras dengan nilai-nilai universal keadilan, sekaligus terbuka pada khazanah hukum Islam sebagai bagian dari pluralisme hukum nasional.
ISLAMIC POLITICAL AWARENESS OF GENERATION Z IN THE ERA OF DIGITAL DEMOCRACY Dhea Amelia Nanda Lubis; Zulkarnain
SOSIOEDUKASI Vol 15 No 3 (2026): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v15i3.9071

Abstract

This study aims to analyze the Islamic political awareness of Generation Z students specifically those from the Faculty of Ushuluddin and Islamic Studies at UIN North Sumatra in the era of digital democracy. Employing a descriptive qualitative approach with purposive sampling, the study selected informants based on specific criteria, active Generation Z status, experience accessing political information via digital media, and prior involvement in campus political discussions or activities. Data were collected through in-depth interviews, limited participant observation, and documentation of digital activities, then analyzed using an interactive model involving data reduction, data display, and conclusion drawing. The results indicate that the students' Islamic political awareness tends to be normative and symbolic rather than fully developed at a critically reflective level. While social media platforms such as TikTok, Instagram, YouTube, and X serve as primary sources for shaping political perceptions, limited digital political literacy renders students vulnerable to the simplification of discourse and polarization. Political participation manifests predominantly through digital expressions such as likes, shares, and comments rather than through substantive deliberative engagement in academic forums. These findings highlight a gap between the ideals of Islamic political values and the practice of digital democracy among Generation Z; consequently, there is a need to strengthen critical and integrative Islamic political literacy within Islamic higher education.