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Muh. Fatahillah Suparman
Universitas Muhammadiyah Klaten

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FOOD WASTE DALAM RUMAH TANGGA MUSLIM: PERSPEKTIF HUKUM ISLAM TERHADAP ISRAF DAN TABDZIR Muh. Fatahillah Suparman; Sutaryono; Naomi Fahma
ASA Vol 8 No 1 (2026): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v8i1.224

Abstract

Food waste in Muslim households is a consumption issue that involves not only environmental and economic concerns but also ethical and Islamic legal dimensions. This study aims to analyze household food waste through the concepts of israf and tabdzir and to formulate their implications for Muslim family behavior. This research employs a normative legal approach using conceptual and library research. The materials examined include the Qur'an, hadith, Islamic legal literature, Qur'anic exegesis, Islamic jurisprudence, and studies on household food waste behavior. The analysis is descriptive-analytical, focusing on the relationship between the characteristics of food waste and the concepts of israf and tabdzir. The findings indicate that discarded food cannot automatically be categorized as israf or tabdzir. Israf primarily concerns excessive food use or consumption beyond reasonable needs, while tabdzir concerns the wasteful loss of food that still has beneficial value. Both may occur simultaneously when excessive consumption results in unnecessary waste. Conversely, discarding food because it has spoiled, become unsafe, or resulted from circumstances beyond household control does not automatically constitute either category. These findings emphasize the importance of responsible food management through needs-based planning, portion control, proper storage, reuse, and distribution of edible food within Muslim households.  
TANGGUNG JAWAB DAN KETELADANAN AYAH DALAM FAMILY CULTURE: PENDEKATAN COLLECTIVEEDUBEHAVIOR CHANGE (CEBC) Muh. Fatahillah Suparman; Arifah Cahyo Andini Suparmun; Muhammad Syafe’i; Shafa Alistiana Irbathy; Sulistiono Shalladdin Albany
ASA Vol 8 No 2 (2026): AGUSTUS
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v8i2.228

Abstract

Fatherly role modelling in Muslim families is an important aspect of parental responsibility that concerns not only the relationship between parents and children but also the formation of family culture and behaviour. This study aims to analyse the responsibility and role modelling of fathers in developing Family Culture through the Collective EduBehavior Change (CEBC) approach and to formulate the process of behavioural change from the individual level toward collective behaviour within Muslim families. This study employs normative legal research using a conceptual approach and library research. The materials examined include the Qur'an, hadith, Islamic legal literature, family jurisprudence, as well as literature on education, parenting, corporate culture, and behaviour change. The analysis was conducted descriptively and analytically by connecting the principles of family responsibility and paternal role modelling with the stages of CEBC. The findings indicate that paternal role modelling can serve as an initial point for developing Family Culture through a process of consciousness, choice, commitment, action, reinforcement, group norm, environmental support, and habit, which subsequently develops into collective behavior change. Thus, Family Culture is not formed instantaneously but develops through an educational process and consistent role modelling in family life. The CEBC approach provides a conceptual framework for explaining how paternal responsibility and role modelling can contribute to the formation of positive habits, norms, and culture within Muslim families
Co-Authors Arifah Cahyo Andini Suparmun Muhammad Syafe’i Naomi Fahma Shafa Alistiana Irbathy Sulistiono Shalladdin Albany Sutaryono