Article Per Year (5 Year)
p-Index From 2021 - 2026
0.778
P-Index
This Author published in this journals
All Journal Lentera:Indonesian Journal of Multidisciplinary Islamic Studies JCDD Journal Juris Sinergi ILJS
Vito Dasrianto
Sekolah Tinggi Agama Islam Negeri Mandailing Natal
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
PELESTARIAN BUDAYA LOKAL MELALUI TRADISI MEBAT, MENGAYUN DAN MANGALAP BORU DI DESA PARANNAPA JAE, KECAMATAN BARUMUN BARAT, KABUPATEN PADANG LAWAS Reski Nabila Batubara; Adelia Amanda; Irhamni Ulfa; Riska Amelia; Rina Angriani Lubis; Riski Ramadani; Ani Rukmana; Aswandi Nasution; Tiara Fitri Damayanti; Nasrul Jalil; Vito Dasrianto
Journal of Community Dedication and Development Vol. 6 No. 1 (2026): Januari-Juni 2026
Publisher : Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pelestarian budaya lokal merupakan salah satu upaya penting untuk menjaga keberadaan tradisi yang diwariskan dari generasi ke generasi. Budaya lokal tidak hanya menjadi identitas suatu masyarakat, tetapi juga mengandung nilai sosial, kekeluargaan, kebersamaan, dan penghormatan terhadap adat yang telah berkembang dalam kehidupan masyarakat. Desa Parannapa Jae, Kecamatan Barumun Barat, Kabupaten Padang Lawas merupakan salah satu wilayah yang masih mengenal dan melaksanakan berbagai tradisi masyarakat Mandailing. Dalam kegiatan KKN, mahasiswa turut mengamati dan terlibat dalam kegiatan budaya berupa mangayun yang dilaksanakan pada 4 Juli 2026, mangalap boru pada 14 Juli 2026, dan mebat pada 15 Juli 2026. Artikel ini bertujuan untuk menggambarkan pelaksanaan kegiatan budaya tersebut serta melihat nilai pelestarian budaya yang terdapat di dalamnya melalui keterlibatan masyarakat dan mahasiswa KKN. Penulisan menggunakan pendekatan deskriptif kualitatif dengan pengumpulan data melalui observasi, dokumentasi, dan keterlibatan langsung dalam kegiatan masyarakat.
TEORI MAQASHID AL-SYARI’AH DAN IMPLEMENTASINYA DALAM HUKUM ISLAM Vito Dasrianto
Juris Sinergi Journal Vol. 1 No. 2 (2024): Law, Justice, Islamic Legal Thought, and Governance
Publisher : PT. Sinergi Legal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tulisan ini menjelaskan dan berbicara tentang maqashid al-syari'ah dan implementasinya dalam hukum Islam yang merupakan hal penting dalam suatu pembahasan serta dalam penerapan hukum Islam dan tidak luput dari pandangan para ulama serta pakar hukum Islam. Sebagian ulama menempatkan maqashid syari’ah dalam bahasan ushul fiqh, dan ulama lain menjelaskan lebih terperinci sebagai materi tersendiri dan diperluas dalam filsafat hukum Islam. Jenis penelitian ini merupakan (Library Reseach) yang mengandalkan data- data dari perpustakaan mengenai berbagai macam regulasi yang tertera dalam literatur sumber hukum Islam dan yang tertera dalam aturan dalam hukum Islam tersebut sampai saat ini. Apabila dianalisis semua perintah dan larangan Allah dalam Al-Qur'an, begitu pula perintah dan larangan nabi Muhammad saw dalam sunnah yang terumuskan dalam fiqh, akan nampak bahwa semuanya memiliki tujuan tertentu dan tidak ada yang sia-sia. Semuanya memiliki hikmah yang mendalam dan lebih jelas terlihat, bahwa maqashid al-syari'ah merupakan aspek penting dalam pengembangan sekaligus penerapan hukum Islam. Ini sekaligus sebagai jawaban bahwa hukum Islam itu dapat dan bahkan sangat mungkin beradaptasi dengan perubahan-perubahan sosial yang terjadi di masyarakat. Adaptasi yang dilakukan tetap berpijak pada landasan-landasan yang kuat dan kokoh serta masih berada pada ruang lingkup syari'ah yang bersifat universal. Ini juga sebagai salah satu bukti bahwa Islam itu selalu sesuai untuk setiap zaman dan pada setiap tempat dan teori maqasid al-syari’ah sebagai tempat kemaslahatan dalam segala hal dengan memakai daruriyyat, hajiyyat dan tahsiniyyat.
Peradilan Agama di Indonesia: Sebuah Analisis Tentang Tujuan dan Prinsip dalam Penyelesaian Sengketa Keluarga Vito Dasrianto

Publisher :

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/iljs.v9i2.2862

Abstract

Religious Courts in Indonesia play an important role in resolving family disputes among Muslim communities. These courts function as judicial institutions that uphold justice, legal certainty, and social harmony based on Islamic law and national regulations. This study analyzes the objectives and principles of Religious Courts in resolving family disputes, including divorce, inheritance, child custody, marriage dispensation, and marital property disputes. The study uses a qualitative approach through literature review by examining legal documents, books, journals, and regulations related to Religious Courts in Indonesia. The findings show that the main objectives of Religious Courts are to provide justice, protect family rights, maintain social order, and achieve peaceful dispute resolution. The principles applied include simplicity, fairness, legal certainty, equality before the law, and the prioritization of mediation in family conflict resolution. Religious Courts also emphasize Islamic values such as deliberation, reconciliation, and protection of family welfare. Therefore, Religious Courts have a strategic role in maintaining justice and harmony within Indonesian society
Women’s Reproduction in Marriage: A Study of the Childfree Movement Phenomenon from the Perspective of Maqāsid al-Sharīʿah Elva Mahmudi; Vito Dasrianto
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 8 No 1 (2026): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v8i1.16366

Abstract

The childfree movement has emerged as a contemporary issue that sparks debate in modern society, including within the framework of Islamic law. A married couple’s decision not to have children is influenced by various factors, including economic considerations, career, mental health, individual freedom, and concerns about social and environmental conditions. This study aims to examine women’s reproductive rights in marriage and to analyze the childfree movement directly through the maqāṣid al-sharī‘ah approach, connecting contemporary childfree choices with the objectives of marriage (maqāṣid al-nikāḥ), the principle of benefit (maṣlaḥah), and the changing social context. The method employed is normative legal research (qualitative) conducted through library research, treating the Qur’an, hadith, classical and contemporary fiqh, and works on maqāṣid al-sharī‘ah as authoritative legal sources rather than as mere data. The results show that, although the continuation of progeny constitutes one of the principal objectives of marriage, the preservation of progeny (ḥifẓ al-nasl) operates at the level of maqāṣid and does not automatically impose upon every couple a legal obligation to procreate. Women’s reproductive rights are best understood in relation to the reciprocal rights and obligations of the spouses, mutual consent, and maṣlaḥah. Temporary reproductive regulation, such as ‘azl and the spacing or postponement of pregnancy, is permissible when it rests on valid grounds such as protecting the mother’s health and does not contradict the principles of sharī‘ah, whereas a permanent refusal of progeny generates divergent scholarly views. The study advances the discussion by proposing that a permanent childfree decision is not subject to a single fixed ruling: it may be judged permissible, restricted, or requiring further juristic consideration depending on the couple’s motives, circumstances, and consequences, assessed through the interaction of ḥifẓ al-nasl, maṣlaḥah, lā ḍarar wa lā ḍirār, spousal consent, and family responsibility. Accordingly, the childfree movement should be understood proportionally through a contextual fiqh assessment rather than through absolute acceptance or rejection.
Co-Authors Adelia Amanda Ani Rukmana Aswandi Nasution Elva Mahmudi Irhamni Ulfa Nasrul Jalil Reski Nabila Batubara Rina Angriani Lubis Riska Amelia Riski Ramadani Tiara Fitri Damayanti