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HOMOSOSIALITAS DI PONDOK PESANTREN: STUDI KASUS DI PONDOK PESANTREN AS-SAKAN Sudrajat Nur, Gian Nova; Priyatna, Aquarini; Zakaria, Mumuh Muhsin
HUMANIKA Vol 23, No 2 (2016): Juli-Desember
Publisher : Faculty of Humanities, Diponegoro University

This paper discusses the homosexual practices among students at Pondok Pesantren As-Sakan. By using queer and homosociality theory, the paper will show that human sexuality is a very complex continuum, in which homosexual practices can be manifested in various forms. It will be shown that same-sex relationships are built on male friendship patterns among men, mentorship, entilement, competition between homosexuality and heterosexuality in intimate relationships so that there is a shift in the relationship in it. The practice of sex segregation which is part of the normative practice of the boarding school, manifested in, for example, activities, rules and sanctions, as well as facilities and infrastructure of the school, can be argued to have engendered practices that can be categorized as homosexual practices.

EKOLOGI BUDAYA SEBAGAI WAWASAN POKOK DALAM PENGEMBANGAN MASYARAKAT UNTUK PEMBANGUNAN BERKELANJUTAN DI INDONESIA Nova Sudrajat Nur, Gian
Jurnal TAMBORA Vol. 5 No. 1 (2021): EDISI 12
Publisher : Wakil Rektor 3, Direktorat Pengabdian kepada Masyarakat dan Publikasi, Universitas Teknologi Sumbawa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36761/jt.v5i1.995

This paper discusses local wisdom from local communities in Indonesiain environmental management of natural resources asimplementation of sustainable development. The purpose of this paper isprovide an overview of the forms of natural resource management andovercoming environmental problems based on local wisdom asinsight for community development activities. This research is descriptivequalitative analytical descriptive method using a theoretical approachcultural ecology through literature study. From the results of this study, it is known that the valuesculture in Indonesia tends to be ecocentric and biocentric, so it cansaid to be a deep ecology (ecology that is deep / concentrated). Apart from that, it was shown toocultural values ??regulate the management of natural resources wisely. This writingalso shows that local wisdom as cultural ecology is an insightimportant in community development activities because it is not just shapingindependence and creating prosperity. More than that, cultural ecology isembodiment of sustainable development.

PEREMPUAN DALAM FEMININITAS DAN FEMINITITAS BARU Gian Nova Sudrajat Nur
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 16(1), 2020
Publisher : Pusat Studi Gender dan Anak (PSGA), Universitas Islam Negeri Syarif Hidayatullah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/harkat.v16i1.15763

Abstract. This paper discusses about femininity and new femininity. Femininity is assumed as women labeling, what women should do in their daily life according to the society. New femininity is defined as new wave for the women labeling mentioned before. Qualitative method is used in this paper by using literature review. This study aims to explain how do the women place in the femininity and new femininity. Results of the study show that in femininity women are considered as object of control practices in order to become an obedient body to achieve something that is 'normal' and 'ideal'. The new femininity invites women to enjoy the practice of femininity by making themselves subject, not making themselves objects of existing femininity practices. Women represent themselves based on their own desires. Women who appear as feminine does not mean merely wanting to get recognition as an ideal woman, but rather being feminine is what they do is an expression of themselves who wants to be displayed in the public sphere. Abstrak. Tulisan ini mendiskusikan mengenai feminitas dan feminitas baru. Femininitas diasumsikan sebagai pelabelan terhadap perempuan, tentang bagaimana perempuan harus berlaku dalam kesehariannya di lingkungan sosial masyarakat. Feminitas baru diasumsikan sebagai arah baru bagi pelabelan yang ditempelkan kepada perempuan tersebut. Dengan menggunakan pendekatan kualitatif dengan metode studi literatur, artikel ini bertujuan untuk menjelaskan bagaimana tempat perempuan dalam femininitas dan femininitas baru. Pemaparan studi menunjukkan bahwa dalam femininitas perempuan dianggap sebagai objek praktik pengendalian agar menjadi tubuh yang patuh untuk mencapai sesuatu yang ‘normal’ dan ‘ideal’. Femininitas baru mengajak perempuan untuk menikmati praktik femininitas ini dengan menjadikan dirinya sebagai subjek, bukan menjadikan dirinya sebagai objek dari praktik-praktik femininitas yang ada. Perempuan merepresentasikan dirinya berdasarkan keinginannya sendiri. Perempuan yang tampil sebagai feminin bukanlah berarti sekedar ingin mendapatkan pengakuan sebagai perempuan yang ideal, melainkan menjadi feminin yang mereka lakukan adalah ekspresi dari diri mereka sendiri yang ingin ditampilkan di ranah publik.

Representasi Sosial dan Hibriditas Budaya Dalam Sinetron 'Dunia Terbalik': Analisis Televisi Sebagai Medium Budaya Populer I, Ikrima; Rohmah, Siti; Mardiyyah, Sayyidatul; Sudrajat Nur, Gian Nova
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Television plays a significant role in shaping popular culture by mediatizing social and cultural values. In Indonesia, soap operas like Dunia Terbalik represent rural life while reflecting local values such as solidarity and gotong royong, alongside global elements through cultural hybridity. This study aims to analyze the narratives, characters, and visual elements in Dunia Terbalik to explore how television contributes to social construction and cultural identity amid globalization. Using a qualitative content analysis approach, the findings reveal that the soap opera strengthens cultural identity and creates new cultural forms relevant to modern society, emphasizing television’s role in integrating local values with globalization to reinforce social cohesion and community identity.

Muslim Philanthropic Organization, Ecofeminism and Its Contribution to Sustainable Development in Banten, Indonesia Alawiyyah, Azizah; Nur, Gian Nova Sudrajat; Zainuddin, Fuad
Jurnal Kawistara Vol 15, No 1 (2025)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.96474

This study explores the role and activities of Lembaga Amil Zakat Harapan Dhuafa (LAZ Harfa) in achieving Sustainable Development Goals (SDGs) in Banten Province through the lens of ecofeminism. This study highlights the importance of women's active participation in sustainable development, using qualitative methods with ethnomethodology and autobiographical approaches. Data were collected through program observations, interviews with LAZ Harfa managers, and autobiographical narratives from empowerment facilitators. The findings show that the dominant top-down approach in SDGs programs by the government often does not integrate the various goals effectively. In contrast, LAZ Harfa's approach, grounded in the principles of ecofeminism, actively involves women in environmental empowerment and management. This approach not only supports gender equality, but also contributes significantly to other sustainable development goals. Local women's knowledge and experience are key to the success of empowerment and sustainable development initiatives in the region.

Muslim Philanthropic Organization, Ecofeminism and Its Contribution to Sustainable Development in Banten, Indonesia Alawiyyah, Azizah; Nur, Gian Nova Sudrajat; Zainuddin, Fuad
Jurnal Kawistara Vol 15, No 1 (2025)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.96474

This study explores the role and activities of Lembaga Amil Zakat Harapan Dhuafa (LAZ Harfa) in achieving Sustainable Development Goals (SDGs) in Banten Province through the lens of ecofeminism. This study highlights the importance of women's active participation in sustainable development, using qualitative methods with ethnomethodology and autobiographical approaches. Data were collected through program observations, interviews with LAZ Harfa managers, and autobiographical narratives from empowerment facilitators. The findings show that the dominant top-down approach in SDGs programs by the government often does not integrate the various goals effectively. In contrast, LAZ Harfa's approach, grounded in the principles of ecofeminism, actively involves women in environmental empowerment and management. This approach not only supports gender equality, but also contributes significantly to other sustainable development goals. Local women's knowledge and experience are key to the success of empowerment and sustainable development initiatives in the region.

Empowering Workforce Skills through BLKK: A Community Service Initiative for Industry 4.0 Masykur; Syafiq, Ahmad; Anam, Khairil; Nur, Gian Nova Sudrajat
Engagement: Jurnal Pengabdian Kepada Masyarakat Vol. 10 No. 1 (2026): February 2026
Publisher : Asosiasi Dosen Pengembang Masyarajat (ADPEMAS) Forum Komunikasi Dosen Peneliti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/engagement.v10i1.1844

Background: This study addresses the critical issue of workforce readiness for Industry 4.0, focusing on the community service subject of the Balai Latihan Kerja Komunitas (BLKK) vocational training program. It aims to evaluate the program's effectiveness in enhancing the skills of participants from rural and underserved communities to meet modern labor market demands. Purpose of the Study: The purpose is to assess the impact of the BLKK program on improving participants' employability and entrepreneurial preparedness. Its objectives are to evaluate training effectiveness, measure participant satisfaction and self-efficacy gains, and identify key factors for sustainable skill development. Methods: The research employed a Participatory Action Research (PAR) approach, actively engaging at least 34 BLKK partners and participants in identifying skill gaps and co-creating the training curriculum. The analysis was framed within a multidisciplinary theoretical framework combining Empowerment Theory, Human Capital Theory, and Digital Literacy Theory. Results: The findings indicate exceptionally high participant satisfaction, with a mean score of 4.38/5 for training quality. The program successfully enhanced economic preparedness, with 59% of participants strongly agreeing they felt more prepared for employment or entrepreneurship. Key to this success was the integration of digital literacy, technical skills, and continuous mentoring. Recommendations include expanding digital literacy components and strengthening long-term mentorship and external network support to ensure program sustainability and economic inclusion.

PAMALI DAN KONSTRUKSI GENDER DALAM MASYARAKAT BANTEN: ANTARA TRADISI, TABU, DAN KONTROL SOSIAL Nur, Gian Nova Sudrajat
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 21(2), 2025
Publisher : Center for Gender and Child Studies (Pusat Studi Gender dan Anak) LP2M UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/harkat.v12i2.38604

Abstract. This study examines how pamali or kapamalian, as part of a culturally inherited tradition, constructs gender roles within Banten society. Utilising a descriptive qualitative approach grounded in social construction theory and theory of gender performativity, the research employs in-depth interviews and autobiographical narratives to explore the role of pamali in shaping gender identities. The findings indicate that pamali is more frequently applied to women, reflecting greater restrictions on their roles and freedoms compared to men. Men are constructed as breadwinners, decision-makers, and public figures, while women are positioned as domestic beings who conform to cultural norms. Additionally, pamali serves as a tool for social control, not only preserving traditional values but also reinforcing gender-based social hierarchies. The study highlights that, although considered irrelevant in the modern era, certain aspects of pamali continue to influence individual behaviour and sustain social harmony. This research advocates for a reinterpretation of traditions to align with contemporary values of gender equality. Abstrak. Penelitian ini menganalisis bagaimana pamali atau kapamalian, sebagai bagian dari tradisi budaya yang diwariskan secara turun-temurun, mengonstruksi gender dalam masyarakat Banten. Dengan pendekatan kualitatif deskriptif berbasis teori konstruksi sosial dan teori performativitas gender, penelitian ini menggunakan wawancara mendalam dan narasi otobiografis untuk mengeksplorasi peran pamali dalam membentuk identitas gender. Temuan menunjukkan bahwa pamali lebih banyak diterapkan pada perempuan, mencerminkan pembatasan yang lebih besar pada peran dan kebebasan mereka dibandingkan laki-laki. Laki-laki dikonstruksi sebagai pencari nafkah, pengambil keputusan, dan makhluk publik, sementara perempuan diposisikan sebagai makhluk domestik yang patuh pada norma budaya. Selain itu, pamali berfungsi sebagai alat kontrol sosial yang tidak hanya menjaga nilai-nilai tradisional tetapi juga memperkuat hierarki sosial berbasis gender. Penelitian ini mengungkap bahwa, meskipun dianggap tidak relevan pada era modern, beberapa pamali tetap memengaruhi perilaku individu dan menjaga harmoni sosial. Penelitian ini menyerukan perlunya interpretasi baru mengenai tradisi agar sesuai dengan nilai-nilai kesetaraan gender pada masa kini.

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