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All Journal Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir
Agung Setiabudi
Universitas PTIQ Jakarta
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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The Epistemological Reconstruction of Tafsir bi al-Ijtihad in the Derivation of Islamic Law: An Analysis of Hasan’s Exegetical Principles Al Fahrizal; Ahmad Mahrus Mariadi; Muh. Ikbal Amsah; Agung Setiabudi
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 2 (2026): Ulumul Qur'an: September 2026
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/juq.v6i2.936

Abstract

This study provides an in-depth analysis of a principle of exegetical method in Abdur Rokhim Hasan's work, namely al-tafsir bi al-ijtihad muhtaj fi istinbat al-ahkam (ijtihad-based interpretation is indispensable in deriving legal rulings). The research is motivated by the proliferation of subjective interpretations that disregard scholarly methodology and, the urgent need to develop a robust epistemological framework for interpreting legal verses (ayat al-ahkam). Using a qualitative library research method with a critical-manhaji approach and content analysis, this study evaluates the theoretical structure of the fourteenth principle and its supporting evidence. The main findings indicate that an exegete's ijtihad is not merely a secondary speculative option (zanni), but an absolute prerequisite for bridging some of limited wording (lafz) of the Quranic text and the unlimited complexity of human legal events. The authenticity of this principle is firmly supported by Surah Ali 'Imran verse 7, Surah al-Baqarah verse 228, the hadith concerning the dispatch of Mu'az ibn Jabal to Yemen, and the consensus of usul scholars. The practical application of this principle is demonstrated comparatively through an analysis of the differing interpretations of the homonymous term (lafz musytarak) quru' in Surah al-Baqarah verse 228 between the Hanafi and Syafi'i schools. The contribution of this article lies in its formulation of a clear demarcation between valid scholarly ijtihad (al-tafsir al-mahmud) and deviant desire-based interpretation (al-tafsir al-madzmum), while also purifying the systematics of exegetical principles from overlap with classical usul al-fiqh.
Kajian Islam dan Film: Telaah Sejarah Barat, Timur, Indonesia serta Analisis Estetika Visual Dakwah Kontekstual Zulfi Fadhlurrahman; Zaky Zimmatillah Zulfikar; Agung Setiabudi; Muchamad Subulul Hikam
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i2.2584

Abstract

Amidst the dominance of visual media in global popular culture and the challenge for Islamic da'wah to remain relevant, film has emerged as a crucial strategic medium for study. This article aims to explore the relationship between Islam and film through an interdisciplinary approach that includes a historical overview, visual aesthetic analysis, and contextual da'wah (Islamic preaching) values. The research employs a descriptive qualitative method through literature study, using thematic approaches, Islamic semiotics, and social hermeneutics. This study traces the development of cinema in the West, the East (particularly the Islamic world), and Indonesia, highlighting ideological and religious dynamics throughout film history. The analysis reveals that film holds great potential as a contemporary medium for da'wah, capable of symbolically and aesthetically articulating Islamic values. This article addresses a gap in previous studies, which have rarely integrated cross-regional film analysis with Islamic paradigms and modern da'wah.
Co-Authors Ahmad Mahrus Mariadi Al Fahrizal Muchamad Subulul Hikam Muh. Ikbal Amsah Zaky Zimmatillah Zulfikar Zulfi Fadhlurrahman